arthwollipot
Observer of Phenomena, Pronouns: he/him
The Roman kind. That's why I saidWhich catholicism?
Yes, I was indeed referring specifically to the Roman Catholic Church:
The Roman kind. That's why I saidWhich catholicism?
Yes, I was indeed referring specifically to the Roman Catholic Church:
Yes, and then I contrasted it to the Roman Catholic Church. I'd still like to know whether the Roman Catholic Church considers Tertullian to still be an accurate representation of the current state of moral theology.And as was mentioned there are definitely still chrisitan denominations that share his theology, you even mentioned one yourself.
It was you making the broad generalisation, to prove there are white crows one only has to show one white crow.Yes, and then I contrasted it to the Roman Catholic Church. I'd still like to know whether the Roman Catholic Church considers Tertullian to still be an accurate representation of the current state of moral theology.
Because, you know. There are more members of the Roman Catholic Church than there are of all other Christian churches combined. So it'd be a useful thing to know. If the Roman Catholic Church doesn't consider Tertullian to be an accurate representation of the current state of moral theology, how many churches do, and what proportion of the Christian population does that represent?
Because you wouldn't want to draw broad-stroke generalisations about the whole of Christianity from a tiny minority of examples, would you? Let's make sure that the minority is at least not tiny.
I wasn't asking for a white crow, I was asking whether the Roman Catholic Church still considers Tertullian to be an accurate representation of modern moral theology, a question that I still have not had answered. Showing me that something that isn't the Roman Catholic Church does is irrelevant to my question.It was you making the broad generalisation, to prove there are white crows one only has to show one white crow.
I wasn't asking for a white crow, I was asking whether the Roman Catholic Church still considers Tertullian to be an accurate representation of modern moral theology, a question that I still have not had answered. Showing me that something that isn't the Roman Catholic Church does is irrelevant to my question.
To a limited question, yes. I assume that you do not have an answer to it.What a limited answer you want.
It's been a long time since I visited the Catholic Encyclopedia but I thought it might be interesting to see if it mentions Tertullian in relation to Hell. And it does, but only in passing. The passage on Hell can be found here: http://www.newadvent.org/cathen/07207a.htm
I found it interesting and disturbing.
To a limited question, yes. I assume that you do not have an answer to it.
Indeed, and now that I have had time to peruse it, I notice that it says absolutely nothing about Tertullian's suggestion that the righteous feel joy for witnessing the torment of sinners.Still waiting for your thesis about "current doctrine of morality" in the Catholic Church arth. Ulf has given us a link to some pertinent material ^.
Indeed, and now that I have had time to peruse it, I notice that it says absolutely nothing about Tertullian's suggestion that the righteous feel joy for witnessing the torment of sinners.
Therefore I will conclude that Tertullian's passage does not represent the contemporary moral theology of a majority of Christians - specifically, Roman Catholics. It is possible, even probable, that there are smaller churches which do still hold this theological perspective, but they do not represent a majority of Christians.
Thank you for your patience.
Sure, but Tertullian wrote a whole lot of stuff in addition to the short excerpt you posted. Should every word carry equal weight?Non the less Tertullian has been called "the father of Latin Christianity". (ie The RCC.) and although he didn't get to be a saint (because of squabbles with others about "subordination of the Son and Spirit to the Father" and other heady stuff) it would be reasonable to assume his ideas would have some weight.
Sure, but Tertullian wrote a whole lot of stuff in addition to the short excerpt you posted. Should every word carry equal weight?
Indeed, and now that I have had time to peruse it, I notice that it says absolutely nothing about Tertullian's suggestion that the righteous feel joy for witnessing the torment of sinners.
Therefore I will conclude that Tertullian's passage does not represent the contemporary moral theology of a majority of Christians - specifically, Roman Catholics. It is possible, even probable, that there are smaller churches which do still hold this theological perspective, but they do not represent a majority of Christians.
Thank you for your patience.
Exactly.You are of course correct in saying that modern Catholics don't subscribe to Tertullians suggestion. Dawkins wrote something about the changing "Zeitgeist", as I recall. Modern catholics probably don't condone slavery either, along with a number of other practises they did endorse in the past. Scripture hasn't changed, but our notions of what is moral has changed quite a lot. And so theology had to change as well, in order to not appear grotesque to modern people.
You are of course correct in saying that modern Catholics don't subscribe to Tertullians suggestion. Dawkins wrote something about the changing "Zeitgeist", as I recall. Modern catholics probably don't condone slavery either, along with a number of other practises they did endorse in the past. Scripture hasn't changed, but our notions of what is moral has changed quite a lot. And so theology had to change as well, in order to not appear grotesque to modern people.
...but I wonder at the sincerity of this sentiment in many Christians