The Historical Jesus III

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dejudge said:
You will NEVER EVER find any historical data for Jesus and Paul.

Jesus and Paul were fabricated.

Jesus and Paul were fiction.


Jesus of Nazareth and Paul of Tarsus of the tribe of Benjamin NEVER EVER had any real existence.


Craig b said:
You will NEVER EVER EVER find a manuscript OF the Iliad from before a thousand years AFTER the trojan WAR, but scholars still think it happened.

Are you repeatedly posting the same thing by mistake? If you are doing it intentionally, what purpose do you think that will serve?

Your repeated strawman about the Iliad shows that you merely believe Jesus of Nazareth and Paul and Paul of Tarsus existed since you NEVER EVER had any historical data.


OBSCURE HJ of Nazareth NEVER EVER had any real existence.

OBSCURE HJ of Nazareth is not found in the ILIAD or any manuscript of antiquity.


OBSCURE HJ of Nazareth is modern fiction.
 
Trying to claim otherwise is a delusional denial historical FACT; sort of akin to saying a certain German leader actions didn't leave some 6 to 10 million innocents dead in his wake. (Yes I went there. Goose and gander and all that.
Its not clear if you in fact "went there". Your words were a bit ambiguous and leave you plenty of scope to say "I never said that!" "You're just imagining that!" And so on.

So just to make sure: you are calling me a Holocaust denier? Or you are not, and are just tossing nasty words around?

If it's the second, there's nothing for me to get het up about.

I'll address the rest of your post when this is sorted out.
 
You will NEVER EVER find any historical data for Jesus and Paul.

Jesus and Paul were fabricated.

Jesus and Paul were fiction.

Thanks for finally admitting that your opinion on this topic isn't based on evidence and reason but ideology. You've decided that Jesus never existed and that's that. It's no different from a religious belief.
 
Strictly speaking there is a vast gulf between clowns and politicians too but it doesn't stop anyone from calling them clowns when they go off and do something insanely stupid. Your point?

My point's in the post you quoted: they don't have anything to do with my post, just like theologians. What's YOUR point?
 
Its not clear if you in fact "went there". Your words were a bit ambiguous and leave you plenty of scope to say "I never said that!" "You're just imagining that!" And so on.

Come on Craig B, your strawgrasping in effort to salvage what at the end of the day was a nonsensical position.

Bad example "Before Schliemann's excavations, the modern world had considered Troy for the most part a matter of myth, not reality."
(USU 1320: History and Civilization)

The Trojan War was considered a myth by scholars until what effectively amount to an amateur went out and dug Troy up (and destroyed a good part of the site in the process). The scholars needed hard PHYSICAL evidence that Troy existed before they even considered the Iliad as recounting a historical event rather then a fiction. Because you can't have a Trojan War if there wasn't any Troy :)


maximara said:
(post 807, What counts as a historical Jesus? thread date 4th September 2012)

That same "scholarly consensus" at one time said continental drift, the existence of Troy, heliocentrism, the Norse colonization of the Americas, and the Big Bang Theory were all "crackpot theories":

Bell, David, 2005, Science, Technology and Culture, Open University Press, p. 134, ISBN 978-0-335-21326-9

Oreskes, Naomi (2003) Plate tectonics: an insider's history of the modern theory of the Earth pg 72

Conklin, Wendy (2005) Mysteries in History: Ancient History Page 39

Hunt, Patrick (2007) Ten Discoveries That Rewrote History

JDobrzycki J Editor (1973) The reception of Copernicus' heliocentric theory pg 311

Lemonick, Michael D. (2003) Echo of the Big Bang Princeton University Press pg 7

As Horace Miner and James Burke have both shown despite what it claims there are far too many times in Science where the theories drive the data rather than the data driving the theories.


That was a thread you were heavily involved in so it is not like you couldn't have seen it or the fact I referenced. You are crying because your Troy example is POOR and NOT based on the actual history of the subject something that if you had been paying attention would have known for over two years.
 
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Thanks for finally admitting that your opinion on this topic isn't based on evidence and reason but ideology. You've decided that Jesus never existed and that's that. It's no different from a religious belief.

Not believing in HJ = religious belief

Believing in HJ = religious belief

Therefore

Believing = not believing.
 
Come on Craig B, your strawgrasping in effort to salvage what at the end of the day was a nonsensical position.
I asked you
So just to make sure: you are calling me a Holocaust denier? Or you are not, and are just tossing nasty words around?

If it's the second, there's nothing for me to get het up about.

I'll address the rest of your post when this is sorted out.
Do you intend not to reply, except with further petty vituperation?

You haven't "gone there" at all, have you?
 
I asked you Do you intend not to reply, except with further petty vituperation?

You haven't "gone there" at all, have you?

Do you admit to saying "Your argument here is preposterous" to my statement

"The Trojan War was considered a myth by scholars until what effectively amount to an amateur went out and dug Troy up (and destroyed a good part of the site in the process). The scholars needed hard PHYSICAL evidence that Troy existed before they even considered the Iliad as recounting a historical event rather then a fiction. Because you can't have a Trojan War if there wasn't any Troy"

there in denying the historical accuracy of that statement just like people who deny the existence of the Holocaust despite evidence to the contrary (the stuff regarding Troy was provided on these very boards over two years ago)?

Yes or no, Craig B. Yes or no.
 
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Thanks for finally admitting that your opinion on this topic isn't based on evidence and reason but ideology. You've decided that Jesus never existed and that's that. It's no different from a religious belief.

What??? You write imaginative fiction.
 
For what it's worth: I disagree with Lowder ie. I don't "that the New Testament does provide prima facie evidence for the historicity of Jesus", and I also think we do require " independent confirmation of the New Testament's claim that Jesus existed".
I don't see this as a problem. It's something that can be agreed to disagree upon. I like Carrier's use of Bayes' Theorem there, since I think that may have something to add to the topic.

We can do that by investigating the development of so-called Christian literature through the 2nd and 3rd centuries.
I agree that Second Century literature may help. But why say we can use 2nd and 3rd century Christian literature on the question of historicity, and at the same time rule out the NT? It seems there is an inconsistency there. Can you explain this?

The fact that 2nd century texts by so-called church Fathers, such as Apology to Autolycus, and Fragment of Papias, fail to mention Jesus is relevant.
Theophilus' Apology to Autolycus, written around 180 CE, does seem to refer to Jesus Christ, though the name "Jesus" is not used. From here:

And hence the holy writings teach us, and all the spirit-bearing [inspired] men, one of whom, John, says, "In the beginning was the Word, and the Word was with God," showing that at first God was alone, and the Word in Him. Then he says, "The Word was God; all things came into existence through Him; and apart from Him not one thing came into existence." The Word, then, being God, and being naturally produced from God, whenever the Father of the universe wills, He sends Him to any place; and He, coming, is both heard and seen, being sent by Him, and is found in a place.​
What is your interpretation of that passage, if it isn't a reference to Jesus Christ?

And Papias certainly refers to Jesus Christ, as reported by Irenaeus and Eusebius, though again the name of "Jesus" is not used. From the Fragments of Papias: http://www.earlychristianwritings.com/text/papias.html

But I shall not be unwilling to put down, along with my interpretations, whatsoever instructions I received with care at any time from the elders, and stored up with care in my memory... If, then, any one who had attended on the elders came, I asked minutely after their sayings,--what Andrew or Peter said, or what was said by Philip, or by Thomas, or by James, or by John, or by Matthew, or by any other of the Lord's disciples...​

The "Lord" in this context can only be Jesus Christ. Not only that, Papias claims to have met people who knew Jesus' disciples!

Similarly, Irenaeus reports that Polycarp, a contemporary of Papias, also met people who knew Jesus' apostles. From here: http://www.earlychristianwritings.com/polycarp.html

But Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna, whom I also saw in my early youth, for he tarried [on earth] a very long time, and, when a very old man, gloriously and most nobly suffering martyrdom, departed this life, having always taught the things which he had learned from the apostles...

For, while I was yet a boy, I saw thee in Lower Asia with Polycarp... I can even describe the place where the blessed Polycarp used to sit and discourse-his going out... Whatsoever things he had heard from them [apostles] respecting the Lord, both with regard to His miracles and His teaching, Polycarp having thus received [information] from the eye-witnesses of the Word of life, would recount them all in harmony with the Scriptures.​

Irenaeus was born early in the Second Century, and as a boy he actually meet (or claimed to meet) Polycarp, who was born in the 60s CE. So from a timing perspective, Polycarp may well have met apostles who had met Jesus.

Irenaeus claims to have met Polycarp, whom claims to have met some of the apostles who met Jesus. Papias claims to have met elders whom knew the apostles who met Jesus. These are interesting claims.
 
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Arg, the quote thing isn't working... again.

IanS, thanks again for the thoughtful reply.

Unfortunately, you got hung up on the hypothetical, and didn't address the actual point I was questioning. The hypothetical was only an attempt to illustrate why dismissing scripture in the search for HJ is flawed.

The point is that in the search (or anti-search) for a HJ, scripture is dismissed because it talks about a Mythical Jesus. I'm suggesting that dismissing scripture for this reason seems flawed..


Well the reason I did not proceed further than that first paragraph was, as I explained in the previous reply, that the first paragraph was presented as the first building block of an argument, but where that first step itself was invalid anyway. However leaving that issue aside ...

.... the biblical writing is not dismissed simply because it talks about a mythical Jesus. It's dismissed for numerous quite unarguable reasons, amongst which is the fact that almost every significant mention of Jesus describes a miraculous, or supernatural, or otherwise unbelievable event. That constant repetition of untrue claims alone, makes that biblical writing very unreliable indeed (to put it mildly) and not a credible of source of events which it's anonymous authors certainly had not known themselves anyway.

There is already a legal precedent for deciding things like this in all modern educated western democracies. That is - it has already long since been decided in law how such claims of evidence should be treated. And in law you would never allow a jury to consider evidence from a witness who was already known to be lying in almost every significant claim he/she made, but where it was argued that the jury might like to hear this witness anyway to see if such a proven untrustworthy witness might say something which could not immediately be proven untrue. No judge would ever allow a witness like that to be put before any jury.

And this is actually a case where that proven massively unreliable constantly lying witness is not even a known person and is not even available to appear before any jury to make any such claims anyway. It's case where the lawyer would be appealing to the judge asking to read a witness statement from an unknown person who was not actually himself/herself the witness, but where this unknown unavailable witness was apparently claiming that some other unknown unnamed unavailable person had once been the witness to all of this ... but where no such witness could never be named or produced to say anything at all.

If anyone thinks a source like that is credible as reliable evidence then there is something very seriously wrong with their thinking.



HJ could have been a fakir, a charlatan, a 2000+ year old man (See: The Man from Earth), an alien, or the writers of scripture could have exaggerated, or could have made it up from whole cloth.



I'm sorry but it is not credible to argue that Jesus might have been a fakir, a charlatan or a space invader.

This would have to be a "fakir" "charlatan" who walks on the sea directly in front of people, talks to them whilst he is doing it, and gets into a small boat with them to talk about it. That is not something that a fakir, or faith healer, or magician or any such human could possibly have done, even as a "trick", in the 1st century.

And it is no use anyone claiming that perhaps people were simply mistaken about what they kept seeing from Jesus, or that it was all just an exaggeration of real events. You cannot mistake or exaggerate a story in which Jesus walks on the sea, and then gets into a small boat with 12 disciples, has a conversation with them about how to walk on water, then persuades one of them to get out and try it for himself, and credibly suggest that perhaps something happened that just looked like all of that, but that people were mistaken about what they saw or that they exaggerated it when they told of what they had actually seen of a real event.

If you say that perhaps something quite unlike such overt walking on water really happened , but that with successive telling of the story, after many years, it became untruthfully said that he walked on the seas, then all you are doing is just inventing another entirely different claim without any evidence for your different invented claim at all. Anyone could offer a worthless un-evidenced excuse like that for absolutely every dishonest claim ever made about anything. If you take that route, then that is a way of claiming that perhaps Elvis is still alive, and that president Kennedy was never really shot by anyone at all, because the stories were just exaggerated and people were just mistaken about what they thought they saw, so those things never happened and without evidence we then say that Kennedy and Elvis are still alive and living on the Moon with Shergar. That's just not a credible excuse-argument I'm afraid.

However, when you say the stories might have just been "made up from whole cloth", we should ask what is the evidence for that. And the answer is that genuine academic authors such as Randel Helms (Randel Helms, Gospel Fictions, Prometheus Books, 1990) have shown how all four gospel writers certainly were "making it up out of whole cloth" by what is called "fulfilment citation" to create Jesus stories from various passages in the OT.

So that certainly is known. They most definitely were using the OT as a source for Jesus stories in the gospels.


Which is why historians looking for an HJ are not looking for a miracle working demigod, they are looking for a standard issue human. Accounts of miracles are not used as evidence (or shouldn't be), but there are other aspects that speak to the possibility of a standard issue human as the seed of the myth...


Well again there are multiple things wrong with that statement. First please do be very clear, that we are not talking here about what "historians" say about Jesus and the bible. Academic secular historians in normal university history departments, do not normally study Jesus and the bible. The people who are being constantly misrepresented here as "historians", are most definitely biblical scholars (and quite a large proportion of the people who are being inadvertently lumped in with those HJ academic writers, are actually theologians as well as Christian religious writers in general).

But when you say that these "historians" are not looking for a miracle working demigod when they read the bible, you ought to ask yourself -"Why Not??" Why are they not looking for a supernatural miracle worker? Because up until about 1800 (which is actually very recent in this subject), they certainly all were doing exactly that!

The only reason they stopped claiming that Jesus was definitely the miraculous son of god, is that by about 1800 science was beginning to prove to educated people that the constant miracles could not have ever been true. Until that time, all these "historians", had claimed that the miracles were indeed all literally true. And by about that same date (c.1800), early sceptical writers had compared the four gospels side-by-side and found that they were all copying from one-another, and that they were not in fact the four independent genuine accounts that had always hitherto been claimed. Also around that time it was being revealed that contrary to nearly 2000 years of insistent church teaching, that in fact not only were those gospels not independent sources, but that none of them were written by any eye-witness disciples at all ... and further it was shown that all of those gospels were actually written instead by entirely unknown anonymous people who in their own words admitted that they had never known any such person as Jesus, and where even worse (if that is imaginable), they were doing no more than reporting beliefs apparently handed down to them as legend from other earlier unknown people! ("apparently" handed down, except that, as we now know, those gospel writers were certainly using the OT as a source of their Jesus stories).

That really is not credible as a source of trustworthy factual information about Jesus. In fact it is manifestly obvious as the complete opposite of a trustworthy source for what it's own authors admitted they had never known at all.



But, saying someone worked with the fleshy brother of Jesus specifically makes no claim about a Mythical James or Mythical Jesus. Why would this be dismissed because MJ couldn't exist? It seems to be throwing out the baby with the bathwater.


But nobody did ever say they had worked with "the fleshy brother of Jesus". Who ever claimed that? Paul did not ever claim, even dishonestly or falsely claim, any such thing!

You are now repeating the same standard pro-HJ fallacy of saying that Paul had claimed to know the actual family brother of Jesus. But that is certainly not what is said in that one never-again repeated minimal remark in one of Paul’s' letters. And we must have been over that here at least 200 times before.


Again, my claim is that dismissing all scripture because MJ could not exist is flawed. There are other, better reasons to dismiss scripture, not the least of which is they were not written when Jesus or James would have been alive.

I don't mean to sound argumentative, I'm trying to address the dismissal of a source of evidence for a poor reason. I don't know nor really care if there is a historical seed for MJ. It seems pointless. But I do care about good or rational argument.


If there is a better reason to dismiss the biblical writing than the fact that it is so filled with what eventually, courtesy of science and after nearly 2000 years, has now been proved to be untrue fiction from completely unreliable anonymous religious fanatics who were using the OT to provide messianic "fulfilment citation", then I don't know what is a "good reason" ever to dismiss any sort of barking mad frivolous proposals that anyone could make about anything. You'd be on safer ground claiming that the Moon really is made of green cheese, but that we were all guilty of simply not checking it in the right way, or not defining properly what green cheese is, and that all we had to do is to change all the evidence, rub out 90% of it, and hey presto we are left with some remnants that are so vague and so inconsequential that anything at all might be true of the artificially generated remains of the story.

But here is the caveat (or whatever the correct term is for the following) - does all the above mean that I am saying Jesus could not have existed? No it does not mean I am saying that, and I have never said that here.

Does it mean I am saying he probably did not exist, i.e. less than 50% likelihood? No, it does even mean that - I have never suggested any such probability numbers, not even tentatively.

So what do I think about the possibility of a real Jesus? What I think is that it needs something vastly better than the utterly hopeless biblical writing if any reasonably sensible positive probability is to be suggested for his existence. At present, on the known sources claimed as the evidence, the best that can be said is that he might have existed in some sense or other, but there is no good genuine evidence of him as a human person ever known to anyone, and on that basis I could not put any probability figure on possible existence, either close to 0%, or close to 100%, or any other number in-between.

So whilst he might have existed, it will require something vastly better than the biblical writing as evidence. And unfortunately at present it seems there is nothing except for the biblical writing.
 
Not believing in HJ = religious belief

Believing in HJ = religious belief

Therefore

Believing = not believing.

Ugh. That is really BAD logic.

First off as I have REPEATEDLY stated and shown

Believing in HJ religious belief

There are atheists who accept a HJ and religious people ("in the Far East where the major religions are Buddhism, Shinto, Taoism and Confucianism, Jesus is considered to be just another character in Western religious mythology, on a par with Thor, Zeus and Osiris. Most Hindus do not believe in Jesus, but those who do consider him to be one of the many avatars of the Hindu god Vishnu.") who don't.

Second, there is more then ONE HJ.

You have the miracle working God-man HJ of Paul and Gospels which few regard as historical.

You have the rationalized HJ Jesus where all the supernatural stuff is stripped out but the Gospel account otherwise is accurate which is in decline among scholar.

There is the marginalized HJ we currently have which seems to subscribe to the theory if we shrink Jesus' actually contemporary importance enough then we will get a HJ...not seeming to realized that if you make him unimportant enough then he might as well not existed.

As I said before Jesus as we currently have him is more on the par with Robin Hood or King Arthur where any historical core person (if there was one to begin with) has effectively been eradicated by the mythology.

What you have with Robin Hood and King Arthur (and possibly Jesus) is they are so much a part of the cultural mindset that there is the idea that there must be an actual person behind them. It is basically the Great Man theory driving the data.

Can we prove Ned Ludd and John Frum really did NOT exist? No, that is a Kusche Parrot line of reasoning.

Regarding the idea Ned Ludd, John Frum, or Jesus were real people "The burden of proof should be on the people who make these statements, to show where they got their information from, to see if their conclusions and interpretations are valid, and if they have left anything out."

There should be no doubt that Remsburg's statement "Jesus of Bethlehem, the Christ of Christianity, is an impossible character and does not exist" is true but the question remains was there any actual man behind that Jesus and if so how much of what we have is from that man.

The amount of possible supporting material that the Christian copyists either through neglect or active destruction did not preserve is as meaningful as what they dii preserve.
 
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Do you admit to saying "Your argument here is preposterous" to my statement

"The Trojan War was considered a myth by scholars until what effectively amount to an amateur went out and dug Troy up (and destroyed a good part of the site in the process). The scholars needed hard PHYSICAL evidence that Troy existed before they even considered the Iliad as recounting a historical event rather then a fiction. Because you can't have a Trojan War if there wasn't any Troy"

there in denying the historical accuracy of that statement just like people who deny the existence of the Holocaust despite evidence to the contrary (the stuff regarding Troy was provided on these very boards over two years ago)?

Yes or no, Craig B. Yes or no.
As I thought, and if so, I'm glad of it. It seems you haven't "gone there", goose or gander. But you're not clearing this up very well, so I won't be tempted to discuss these issues until you are able to do that.
 
See that little arrow next to my quote? That takes you back to my post where I explain this in detail. Strange how you missed that, hmm?


You say that you explained it in detail, and that I missed it?

OK, so quote my post where I made any claim to you about any "Great Fire".

Just quote my post where I ever told you anything about any "Great Fire".

Please quote my post saying that.
 
Well the reason I did not proceed further than that first paragraph was, as I explained in the previous reply, that the first paragraph was presented as the first building block of an argument, but where that first step itself was invalid anyway. However leaving that issue aside ...

.... the biblical writing is not dismissed simply because it talks about a mythical Jesus. It's dismissed for numerous quite unarguable reasons, amongst which is the fact that almost every significant mention of Jesus describes a miraculous, or supernatural, or otherwise unbelievable event. That constant repetition of untrue claims alone, makes that biblical writing very unreliable indeed (to put it mildly) and not a credible of source of events which it's anonymous authors certainly had not known themselves anyway.

There is already a legal precedent for deciding things like this in all modern educated western democracies. That is - it has already long since been decided in law how such claims of evidence should be treated. And in law you would never allow a jury to consider evidence from a witness who was already known to be lying in almost every significant claim he/she made, but where it was argued that the jury might like to hear this witness anyway to see if such a proven untrustworthy witness might say something which could not immediately be proven untrue. No judge would ever allow a witness like that to be put before any jury.

And this is actually a case where that proven massively unreliable constantly lying witness is not even a known person and is not even available to appear before any jury to make any such claims anyway. It's case where the lawyer would be appealing to the judge asking to read a witness statement from an unknown person who was not actually himself/herself the witness, but where this unknown unavailable witness was apparently claiming that some other unknown unnamed unavailable person had once been the witness to all of this ... but where no such witness could never be named or produced to say anything at all.

If anyone thinks a source like that is credible as reliable evidence then there is something very seriously wrong with their thinking.







I'm sorry but it is not credible to argue that Jesus might have been a fakir, a charlatan or a space invader.

This would have to be a "fakir" "charlatan" who walks on the sea directly in front of people, talks to them whilst he is doing it, and gets into a small boat with them to talk about it. That is not something that a fakir, or faith healer, or magician or any such human could possibly have done, even as a "trick", in the 1st century.

And it is no use anyone claiming that perhaps people were simply mistaken about what they kept seeing from Jesus, or that it was all just an exaggeration of real events. You cannot mistake or exaggerate a story in which Jesus walks on the sea, and then gets into a small boat with 12 disciples, has a conversation with them about how to walk on water, then persuades one of them to get out and try it for himself, and credibly suggest that perhaps something happened that just looked like all of that, but that people were mistaken about what they saw or that they exaggerated it when they told of what they had actually seen of a real event.

If you say that perhaps something quite unlike such overt walking on water really happened , but that with successive telling of the story, after many years, it became untruthfully said that he walked on the seas, then all you are doing is just inventing another entirely different claim without any evidence for your different invented claim at all. Anyone could offer a worthless un-evidenced excuse like that for absolutely every dishonest claim ever made about anything. If you take that route, then that is a way of claiming that perhaps Elvis is still alive, and that president Kennedy was never really shot by anyone at all, because the stories were just exaggerated and people were just mistaken about what they thought they saw, so those things never happened and without evidence we then say that Kennedy and Elvis are still alive and living on the Moon with Shergar. That's just not a credible excuse-argument I'm afraid.

However, when you say the stories might have just been "made up from whole cloth", we should ask what is the evidence for that. And the answer is that genuine academic authors such as Randel Helms (Randel Helms, Gospel Fictions, Prometheus Books, 1990) have shown how all four gospel writers certainly were "making it up out of whole cloth" by what is called "fulfilment citation" to create Jesus stories from various passages in the OT.

So that certainly is known. They most definitely were using the OT as a source for Jesus stories in the gospels.





Well again there are multiple things wrong with that statement. First please do be very clear, that we are not talking here about what "historians" say about Jesus and the bible. Academic secular historians in normal university history departments, do not normally study Jesus and the bible. The people who are being constantly misrepresented here as "historians", are most definitely biblical scholars (and quite a large proportion of the people who are being inadvertently lumped in with those HJ academic writers, are actually theologians as well as Christian religious writers in general).

But when you say that these "historians" are not looking for a miracle working demigod when they read the bible, you ought to ask yourself -"Why Not??" Why are they not looking for a supernatural miracle worker? Because up until about 1800 (which is actually very recent in this subject), they certainly all were doing exactly that!

The only reason they stopped claiming that Jesus was definitely the miraculous son of god, is that by about 1800 science was beginning to prove to educated people that the constant miracles could not have ever been true. Until that time, all these "historians", had claimed that the miracles were indeed all literally true. And by about that same date (c.1800), early sceptical writers had compared the four gospels side-by-side and found that they were all copying from one-another, and that they were not in fact the four independent genuine accounts that had always hitherto been claimed. Also around that time it was being revealed that contrary to nearly 2000 years of insistent church teaching, that in fact not only were those gospels not independent sources, but that none of them were written by any eye-witness disciples at all ... and further it was shown that all of those gospels were actually written instead by entirely unknown anonymous people who in their own words admitted that they had never known any such person as Jesus, and where even worse (if that is imaginable), they were doing no more than reporting beliefs apparently handed down to them as legend from other earlier unknown people! ("apparently" handed down, except that, as we now know, those gospel writers were certainly using the OT as a source of their Jesus stories).

That really is not credible as a source of trustworthy factual information about Jesus. In fact it is manifestly obvious as the complete opposite of a trustworthy source for what it's own authors admitted they had never known at all.






But nobody did ever say they had worked with "the fleshy brother of Jesus". Who ever claimed that? Paul did not ever claim, even dishonestly or falsely claim, any such thing!

You are now repeating the same standard pro-HJ fallacy of saying that Paul had claimed to know the actual family brother of Jesus. But that is certainly not what is said in that one never-again repeated minimal remark in one of Paul’s' letters. And we must have been over that here at least 200 times before.





If there is a better reason to dismiss the biblical writing than the fact that it is so filled with what eventually, courtesy of science and after nearly 2000 years, has now been proved to be untrue fiction from completely unreliable anonymous religious fanatics who were using the OT to provide messianic "fulfilment citation", then I don't know what is a "good reason" ever to dismiss any sort of barking mad frivolous proposals that anyone could make about anything. You'd be on safer ground claiming that the Moon really is made of green cheese, but that we were all guilty of simply not checking it in the right way, or not defining properly what green cheese is, and that all we had to do is to change all the evidence, rub out 90% of it, and hey presto we are left with some remnants that are so vague and so inconsequential that anything at all might be true of the artificially generated remains of the story.

But here is the caveat (or whatever the correct term is for the following) - does all the above mean that I am saying Jesus could not have existed? No it does not mean I am saying that, and I have never said that here.

Does it mean I am saying he probably did not exist, i.e. less than 50% likelihood? No, it does even mean that - I have never suggested any such probability numbers, not even tentatively.

So what do I think about the possibility of a real Jesus? What I think is that it needs something vastly better than the utterly hopeless biblical writing if any reasonably sensible positive probability is to be suggested for his existence. At present, on the known sources claimed as the evidence, the best that can be said is that he might have existed in some sense or other, but there is no good genuine evidence of him as a human person ever known to anyone, and on that basis I could not put any probability figure on possible existence, either close to 0%, or close to 100%, or any other number in-between.

So whilst he might have existed, it will require something vastly better than the biblical writing as evidence. And unfortunately at present it seems there is nothing except for the biblical writing.

Thanks IanS. Most thorough, again.
 
A repost of the historical method is in order:

Regardless of classification (Social science or art) there are are techniques and guidelines modern historical research is supposed to follow.

First, all other things being equal the closer a piece of evidence is to event in question the better it is regarded. These levels of evidence are:

1) Contemporary evidence: Evidence that dates to the time the person or event actually happened -- documents, media accounts, eyewitness accounts, etc.

2) Derivative evidence: Evidence that uses contemporary evidence from the contemporary record that has since been lost, such as histories written in ancient times.

3) Comparative evidence: Evidence that gives details that can be checked against known phenomena of the time.

Historians evaluate this available evidence in two main ways:

Source criticism

This covers determining the reliability of a given source, procedures regarding contradictory evidence, and quality of possible eyewitness evidence including indirect witnesses and oral tradition.

Synthesis: historical reasoning

This covers argument to the best explanation (ie Which competing theory is more likely to explain a given bit of evidence?) sometimes using statistical inference and-or argument from analogy.

References

Garraghan, Gilbert J. (1946) A Guide to Historical Method, Fordham University Press: New York . ISBN 0-8371-7132-6)

Olden-Jørgensen, Sebastian (2001). Til Kilderne: Introduktion til Historisk Kildekritik (in Danish). [To the sources: Introduction to historical source criticism]. København: Gads Forlag. ISBN 978-87-12-03778-1.

Thurén, Torsten. (1997). Källkritik. Stockholm: Almqvist & Wiksell.

Howell, Martha & Prevenier, Walter (2001). From Reliable Sources: An Introduction to Historical Methods. Ithaca: Cornell University Press. ISBN 0-8014-8560-6.

Shafer, R. J. (1974) A Guide to Historical Method, The Dorsey Press: Illinois . ISBN 0-534-10825-3.)

McCullagh, C. Behan (1984) Justifying Historical Descriptions, Cambridge University Press: New York . ISBN 0-521-31830-0.

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In terms of the standard historical method the evidence for Jesus is really poor.

When it comes to the Bible the historical method get squirrelly in how it is used.

With Jesus in particular the Derivative evidence is shaky and the Comparative evidence is a train wreck, 'procedures regarding contradictory evidence' seems to completely out to lunch as does 'argument to the best explanation'.


Just as an addition on this -

- at risk of GDon and CraigB trying to untruthfully claim that I am a supporter of Richard Carrier and championing his views or endorsing everything he writes (which I am certainly not doing ... the only reason Carrier's name comes up so often is (a) because he is very active on the internet and in YouTube videos, and more particularly because (b) he has just written a peer reviewed book which goes into the entire subject in great depth and with a full list of proper references) - both in several of his YouTube debates and lectures, and in Proving History, and probably also in OHJ, Carrier has criticised the methods which bible scholars have used to examine what they claim as their evidence, saying that he (Carrier) has checked the research literature and found that without exception every single author who has examined those methods used by biblical scholars, has concluded that their methods are fallacious.

However, it should not require any research papers from academics in order to tell educated laymen here, that methods such as "Criteria of Embarrassment", "Multiple Attestation" or "Aramaic Context" etc. are unreliable and weak in the extreme.
 
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Irenaeus was born early in the Second Century, and as a boy he actually meet (or claimed to meet) Polycarp, who was born in the 60s CE. So from a timing perspective, Polycarp may well have met apostles who had met Jesus.

Irenaeus claims to have met Polycarp, whom claims to have met some of the apostles who met Jesus. Papias claims to have met elders whom knew the apostles who met Jesus. These are interesting claims.

Irenaeus ALSO claims "For Herod the king of the Jews and Pontius Pilate, the governor of Claudius Caesar, came together and condemned Him to be crucified." (Demonstration (74)) and that Jesus was at least 40 if not 50 when he was crucified (Against Heresies Book 2, Chapter 22)

Irenaeus claims things when it suits his argument even when they make no sense in terms of logic or history

As I said his claim as to why there are only four Gospels (Against Heresies Book 3, Chapter 11) is a bunch of mythical nonsense.

Anyone worth their salt could have come up with equally compelling ( :boggled: ) arguments for:

1) Five Gospels as there are only five perfect solids;

2) Six Gospels as that is the number of main winds under Homer (Boreas (N), Notos (S), Zephyrus (NW), Eurus (NE), Apeliotes (SE), and Argestes (SW)) and double the number of the holy trinity

3) Seven Gospels as that is the perfect number of God (Seven days of Creation, Seven Seals of Revelation, etc)

4) Twelve Gospels as that is the original number of apostles and is the sum of the perfect numbers of Solids and God. This is also (read a certain way) the number of winds argued by Aristotle in his Meteorology (c.340 BCE).

Irenaeus main usefulness is showing the Gospels existed before 180 CE and that there were many different sects of Christianity around at that time.
 
As I thought, and if so, I'm glad of it. It seems you haven't "gone there", goose or gander. But you're not clearing this up very well, so I won't be tempted to discuss these issues until you are able to do that.

Going off on some tangent rather then addressing the matter at hand as usual, I see.

Just as an addition on this -

- at risk of GDon and CraigB trying to untruthfully claim that I am a supporter of Richard Carrier and championing his views or endorsing everything he writes (which I am certainly not doing ... the only reason Carrier's name comes up so often is (a) because he is very active on the internet and in YouTube videos, and more particularly because (b) he just written a peer reviewed book which goes into the entire subject in great depth and with a full list of proper references) - both in several of his YouTube debates and lectures, and in Proving History, and probably also in OHJ, Carrier has criticised the methods which bible scholars have used to examine what they claim as their evidence, saying that he (Carrier) has checked the research literature and found that without exception every single author who has examined those methods used by biblical scholars, has concluded that their methods are fallacious.

However, it should not require any research papers from academics in order to tell educated laymen here, that methods such as "Criteria of Embarrassment", "Multiple Attestation" or "Aramaic Context" etc. are unreliable and weak in the extreme.

I should mention that things like "Multiple Attestation" are improper use of the historical method even as it stood in the late 19th century:

Bernheim (1889) and Langlois & Seignobos (1898) seven-step procedure for source criticism:

1) If the sources all agree about an event, historians can consider the event proved.

2) However, majority does not rule; even if most sources relate events in one way, that version will not prevail unless it passes the test of critical textual analysis.

3) The source whose account can be confirmed by reference to outside authorities in some of its parts can be trusted in its entirety if it is impossible similarly to confirm the entire text.

4) When two sources disagree on a particular point, the historian will prefer the source with most "authority"—that is the source created by the expert or by the eyewitness.

5) Eyewitnesses are, in general, to be preferred especially in circumstances where the ordinary observer could have accurately reported what transpired and, more specifically, when they deal with facts known by most contemporaries.

6) If two independently created sources agree on a matter, the reliability of each is measurably enhanced.

7) When two sources disagree and there is no other means of evaluation, then historians take the source which seems to accord best with common sense.

As you can see "Multiple Attestation" effectively takes step 1 and runs with it largely forgetting about steps 2-7.


Source criticism has improved much since then with Olden-Jørgensen (1998) and Thurén (1997) adding the following:

* Human sources may be relics such as a fingerprint; or narratives such as a statement or a letter. Relics are more credible sources than narratives.

* Any given source may be forged or corrupted. Strong indications of the originality of the source increase its reliability.

* The closer a source is to the event which it purports to describe, the more one can trust it to give an accurate historical description of what actually happened.

* An eyewitness is more reliable than testimony at second hand, which is more reliable than hearsay at further remove, and so on.

* If a number of independent sources contain the same message, the credibility of the message is strongly increased.

* The tendency of a source is its motivation for providing some kind of bias. Tendencies should be minimized or supplemented with opposite motivations.

* If it can be demonstrated that the witness or source has no direct interest in creating bias then the credibility of the message is increased.

Even by the standards of the late 19th century historical method the evidence for Jesus had serious problems. By the standards of the late 20th historical method the evidence for Jesus is to put it mildly a total train wreck.

The best with what we have right now is a Jesus on par with Robin Hood and King Arthur.
 
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