I see you don't actually quote the post that I take the quote in my sig from, but an entirely different post (one made a day and a half later than the one I quote).
It's rather difficult to claim that I'm taking your post "out of context" when the "context" apparently didn't show up until 32 hours later. But okay, let's look at your "context" for asking me if I wanted to be put in a gas chamber because I disagreed with you that "Islam" is the problem.
You are very keen to keep making excuses for yourself. Do keep up, this is hilarious: misquoting me three months after the post because the context was extra explained only 32 hours after it is a totally great excuse
Just so you know, the context was explained to you earlier on.
http://www.internationalskeptics.com/forums/showpost.php?p=11504473&postcount=244
You even quoted that post. It would be polite to try to read what you quote before you start replying to what you think was said.
The rather hollow nature of your disclaimer here is shown by your requirement that Muslims meet impossible demands in order to avoid this fate.
Please explain to me how an effort 1/10th of what Muslims already do on a regular basis is impossible. Do go into details please.
"What Rohingya are doing?"
Sorry - I meant "what is being done to Rohingya", obviously
You either think the Muslim Rohingya are the ones rounding 130,000 people up into camps, razing villages, hacking children to death in pre-dawn raids, burning religious buildings, raping hundreds of women, and massacreing people and dumping them into mass graves (rather than, you know, being the victims of those genocidal crimes at the hands of Buddhists), or you're confusing the victims of genocide with the perpetrators.
No, I'm saying this is way, way below the likes of ISIS. It has certain similarities, true, but again, it's a difference of scale. What you describe is bad, but certainly no worse than what happened to non-Muslim Algerians after Algeria obtained independence - except that the number of victims there was six times larger. ISIS is in a whole another category.
Religious violence is not a binary thing, it doesn't either exist or it doesn't exist, and any religious violence isn't identically bad to any other religious violence. Religious violence exists in a minuscule amount in some contituents (abortion clinic bombings), it exists in mediocre amounts in others (Rohingya), it exists in severe amounts in certain cases (Pakistan) and it exists in obscene extremes in two current active cases (ISIS, Boko Haram).
You're supposed to provide examples of these latest excesses (example of Rohingya is much too mild) in all religions if you want to prove your claim all religions are equally bad.
Good luck.
Yeah, no. Not when you say nonsense like "If they claim they don't think their religion actually tells them to be terrorists, they already deny the validity of their religion as a whole."
If you disagree with this you're actually arguing against something that should be much more acceptable. The reason I constantly stress this amounts to denying the validity of their religion is to stress how difficult it is. I don't want to pretend it is easy, it isn't. Correcting a religion whose very foundations are supremacism, bigotry and hate into something acceptable to the humanist civilization can't be easy.
If you think Islam is built on something else than fine, think that, but if you're right the task is downright trivial and you're arguing against something that should come naturally to any Muslim.
...says the guy who accuses me of defending ISIS merely because I point out that all major religions, not just Islam, have problems with religiously-motivated violence and disagree that "If [Muslims] claim they don't think their religion actually tells them to be terrorists, they already deny the validity of their religion as a whole."
Yes, this is defending ISIS. If we were talking about Nazis (who were mild compared to ISIS), claiming other nations have had their demons too and start talking how bad Belgian rule over Congo was, without explaining why it would be relevant, would amount to defending Nazis, because it would distract attention away from Nazi crimes to something that bore no relevance to those crimes.
By the same measure when we talk about ISIS and Islam, changing the topic to irrelevant violence in other religions, is defending ISIS.
Changing the topic to violence perpetrated by other religions is only relevant if Islamic violence is a result of non-Islamic violence against Muslims who then engage in revanchism - like with Turks and Kurds for instance. No, violence against Rohyinga does not explain, excuse or justify ISIS or any other Islamic violence that doesn't explicitly target the perpetrators.
No, they're both similarly bad (or similarly benign), not that one is bad and the other is benign.
Only if you consider religious violence to be a binary phenomenon, where any amount of religious violence is equal in importance to any other amount of religious violence. For you to be right one would have to consider that slapping a person on the cheek because they insulted your religion is exactly as bad as brutally murdering tens of thousands, because they didn't want to believe in the same god as you do. There is no way to adequately describe how twisted this ethical standard is, and there is no way to overstate how horribly bad it is.
McHrozni
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