Skepticism and The Normal

Partially. Certainly the fact that I'm wearing a sweater can be. I'm not sure that "grey" can be; there are a lot of different colours, and what I call "grey" you might call "black." For that matter, you might call it "grey," where I point out that it's more accurately "charcoal." There's a lot of room for subjectivity in colour perception. And one of the issues that is of tremendous interest to psychologists is the interplay between precisely the subjective aspects of colour perception and the objective aspects of things like hue, saturation, wavelength, spectral distribution, and so forth. (Did you know that one reason women make more subjective distinctions than men may be because many women are actually tetrachromatic instead of trichromatic? Women may literally "see" colours differently than men? Wow....)
Actually, I did know that. :D


If a subjective judgement is made truthfully and can be made consistently, then it can indeed be useful for future work. The entire field of pain management operated for years on exactly this paradigm -- give the patient a drug and ask the patient how much pain he's in. In some cases, we still operate on this basis. For example, male platypuses (platypi? platypora?) are poisonous and can give a very painful sting. Oddly enough, the pain of a platypus sting is (subjectively) not treatable with conventional pain killers like morphine. Whatever physical channels the pain takes, they're not the "normal" channels that opiates block.

And there's some very interesting research going on about the subjective aspects of pain w.r.t. epilepsy....

So, no, subjective evaluations can add value. You just have to treat them according to their nature.
Ah. Now this clarifies things for me. Thank you for the excellent example.


Well, perhaps obviously, I don't think that Randi is doing anything wrong. But I think that much of the OP is correct when applied to some areas of "skepticism." For example, many evangelists claim to have personal experience of God in the form of a personal relationship with Christ. If true, this of course constitutes evidence for God's existence (and of His nature), but evidence that almost by definition cannot be shared. In brief, it's subjective, not objective, evidence.

In this regard, I think Randi does better than some other skeptics, most notably Dawkins. Randi spends most of his time going after the outright demonstrable frauds like Sylvia. Dawkins has recently taken to going after the religious, which is much trickier. We can show Sylvia to be fraudulent much more easily -- and more objectively -- than we can show the Pentateuch to be.
From a theoretical viewpoint, yes it is worthwhile to note the difference between "X doesn't exist" and "there is no evidence for X's existence", but from a pragmatic application, does it really matter? And, perhaps, more importantly, if it does matter, does pointing out that someone is doing it really nullify their criticism of someone's claims, or is that just a form of argumentum ad logicam?
 
Jonny, great posts on mathematics. Numerologists always annoy me, playing games with arbitrary sets of numbers while simply ignoring others.

Thanks.

Seriously. Math exists to provide a reference, but it isn't magic, and it is human defined (although defined to represent observations in the real world). That's something the numerologists choose to ignore pretty regularly.

This is a good point. I have the day off today, and will focus on your (jonny's) arguments on the math, and Zaay's arguments on the philosophy.

All right, I'm cool with that.

Everybody else's arguments center around Zaay's and Jonny's

Good luck telling everyone else what to do, they don't usually take kindly to that. ;)

People around here are crazy like that.
 
Oh yes, back to the original point:

Someone claims paranormal abilities, which you can also get, mearely by intense training under their tutelage, and incidental donation of cash.

The demonstration of these abilities is indistinguishable from conjouring tricks, and has never been demonstrated in more rigorous situations.

Should you waste valuable time investigating this, or should you insist on better evidence beforehand:


BF (for everyone's amusement, please could you post that great youtube video of someone using Qi to light a fire...)

Jim
 
Quick Note:

Dr. Kitten,

You said
You can't get "objective" evaluation for a "subjective" truth, almost by definition. Although you can come darn close, if you're willing to accept reproducible behaviors among large groups of people.

and you can get a very refined objective evaluation for subjective truth by this process I am outlining, that is how i come to find this outline and framework extraordinary. I'm doing the best I can to explain it, so please know, that statement I just made is perfectly functioning as subjectivly true to me, I either will uncover my own self-deception (delusion) or the delusions of others, or both, to determine how accurate my statement is in the objective sense of the word.
 
Originally Posted by Bubblefish You have to explain that another way, I dont understand you here.

OK:

longish post

does that explain my point?
 
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Jonny my man,




When talking about numbers, mathematics is the only common language. There are different degrees of complexity (I, for example, do not know thing one about advanced calculus), but even basic addition is considered part of mathematics, and follows the same set of rules.

Well of course I do not suggest that addition, multiplication, and division is separate outside of the body of greater mathematics, I hope that’s not what you think I am suggesting here.
I am saying that dividing, adding, and multiplying are the most common usage for numbers amongst all of us, it’s basic to use those distinctions of number to exist. We all add, divide, and multiply all the time, even the uneducated and most deranged individual can still say “I have one foot, and another foot”

So those simple numbers that we use for those purposes are the beginning foundation of mathematics, I‘m sure it’s reasonable to assume that would be an epistemological correct statement.

That linear number line includes all real values, including non-integers. It also include negative numbers, which you've handily ignored here.

It’s the same distinction with the negative numbers if you stay in that direction. I’m simply referring to continual lineation amongst the numbers, nothing more.

How numbers are used commonly still follows the rules of mathematics.

Agreed.

So, let’s be clear on where we agree. I am saying that our must fundament usage of number as human beings, counting and ordering, is a reference to a continual lineation amongst those numbers, and inside of that lineation, although infinite in principle, can be made into three distinctions which are solely unique to each set.



We agree then so far that

"0" as a value is, by definition, unique, yes.

and here

"1" as a value is again, by definition, unique.

yet….

I go on to say that the ‘third’ number in that direct order takes on an entirely different distinction by default, it has to, right?


You counter, in relationship to the 2

But your claim that everything after can be broken down into a set of 1's is where your claim loses meaning. Everything after zero can be broken down into (insert abritrary positive number)'s. So what?


If 0 is solely unique, and 1 is solely unique, then 2 is certainly solely unique from 0 and 1.

After that , sure 2 is solely unique as opposed to all other numbers that order from it, but it has a similarity to those numbers that it doesn’t have with 0 and 1, and that from the number ‘2’ or –2 up or down, all of those numbers are composed of more than one unit. So not only does 2 represent false in OS 012, and in the relationship to a symbol that represents two things as opposed to ‘is’ two things, but it also is false we don’t need to be accurate about 2 ‘being’ those infinite number of expressions in definition, it just ‘symbolizes’ it because that’s it’s function, it’s the first ‘symbol’ to define more than one distinction.



if you’re thinking ‘well could not 3 or 4 or 5 be just as equally false by this definition?’ The answer is yes, but two is used for it’s simple common place elegance, you cant have any of these numbers without them, they signify the whole of all relationships conceptually, the 0, 1, and 2.

Make sure you distinguish the quality false takes on, while still leaving it’s inherent meaning (not true) in this framework.






If I claim that everything after zero can be broken down into 0.1245482's, does that make 0.1245482 the base of all numbers?

I don’t mean ‘base of all numbers’, I mean ‘base of all conceptions’

Even if you want to go so far as to claiming it has to be something that breaks numbers down into attractive non-decimals, what about 0.5? Even 1 can be broken down into 2 0.5's.

The ordering of distinctions continues. 0.12 still holds those same distinctions, we are just analyzing the singular unit and deconstructing further distinctions that follow the same pattern.


You have ignored the infinite number of positive real numbers between 0 and 1.

No I haven’t, it’s just redundant to include them symbolically.

Again, I can pick any non-zero integer. 4 is 8 "distinctions" if I choose to use 0.5. 1 is two distinctions using 0.5, as well.

Yet you don’t create a new number set when you do that, you keep using 0, 1, and infinity to express perfectly your results.

Perhaps when explaining mathematics to a child it is useful to explain things in terms of positive whole numbers, but the level of abstraction quickly snowballs from that. Even in applied mathematics, you can't simply ignore decimals and negative numbers and expect to do anything useful.

That’s irrelevant to what I am distinguishing in number and truth values.

"It is false relative to the true of 1" is mathematically meaningless in the context you've given. 1 represents "true" only when dealing with boolean concepts. Since you're talking about the real number line (for some reason), 1 is no more "true" or fundamental than 0.4, or 0.5, or 6.

1 is the ‘true’ number because all numbers after one are simply an expression of some amounts of units. 1 is the conceptual base for all higher numbers.

Better yet, why not focus on prime numbers as the basis for everything? At least that would have some defined structure to it.

The ‘basis’ of everything is our perception. That is what I base everything on. Inside of the set ‘perception’, there are three unique distinctions that are also found in what we perceive as number, in the order and counting sense. There is continual recapitulation. I dont know how, or if, recaptiulation is addressed mathematically, if you know please share.



On the real number line, 0 is 0, not "mystery".

Yes, and in truth values, mystery is 0 and not FALSE (2)

In mathematics, 0 is not 2, the distinction of 0 is not the same distinction as 2. or 1.

Mind explaining in more detail what you mean by "all numbers from from 0"? And yes, 0 does exist.

What integer is the center of the number line? It’s obvious –4, -3, -2, -1, 0, 1, 2, 3, 4

Those numbers just don’t ‘stop’ somewhere, not conceptually. They are continuous. Don’t confuse my argument as saying that this means objective reality is continuous, it may or may not be, that’s another argument, but in counting, conceptually and abstractly, that number line doesn’t stop, it continues.

It is impossible to add the value of the sum total, there is no sum total, so there can be no number that could account for that sum total. Inside of this infinite set, there are an infinite number of 1’s, and an infinite number of possible combinations of 1’s. 2 and 3 become really arbitrary at this point, there is just as many ‘2’s as ‘12’s.

Do you see the subjective to the point of view element of 2 yet?

What the heck does this mean? Do you mean to imply that the recurrence of the digits means there are an infinte number of that value?

No, it’s just an infinite environment. Infinity is nothing more than a continuation of finites. There are an infinite number of finites, you cant have a sum by default.

You could use a metaphor and say that finite is the noun and infinite is the verb.

There may be an infinite occurrence of the digit 1, but the value of 1 occurs only once. Same for all other defined values.

Not in conflict with that statement. Agreed.

Those digits don't carry inherent meaning without being placed in the context of actual values. There may be an infinite occurrence of the digit "4", but the value of 4 appears once, and only once, on the real number line.

Yes, but in principle it could occur as often as it needed to.

Think about it. Infinite finites. How many ‘sets of 4’ can be distinguished in an infinite number line? There is the set of 1-4, the set of 5 – 8, the set of 9-12, etc etc etc ad infinitum.

And? I know about ternary counting systems, what am I supposed to draw from this? It doesn't even relate to your system of ternary logic.

Any references I make to ternary logic (specifically the paper I sent using 0, 1, and 2 as truth values in propositions that do not contain Boolean structures), base three counting, or even maybe logic or Taoism simply give you more examples how three values can, and have, significant mathematical reasoning to it’s patterning as well as intuitive adaptation .


I think my views on things are pretty clear, and I think the other posters did a good job expressing how I feel about this in general in my weekend absence.

They might reflect how you feel, but that’s not important in critical discussion, what is important is how we think, and we need to be honest and reveal our thinking to each other, for how else can we show each other the errors in our critical thinking?

How every body feels about me is perfectly appropriate to each and every person here, I’m not in conflict with how people feel about this idea, or myself.


I'd like to continue to discuss your views on mathematics and logic systems. It's a nice, non-ambiguous area of discussion that I am familiar with, and it seems to relate at least peripherally to your ternary logic.

Homeboy, if your good enough, I may even hire you at some point! Really, I appreciate this very much, I’m willing to discuss this critically and continually if you are.

I said "computation", not "electronics". There are distinct connections between computational systems and formal logic, because computers require mathematical logic to do anything. Formal logic systems are often used to help solve computational problems.

The paper I sent, didn’t it address propositional problems, however? Can you help me here? That paper, from what my understanding allows, seems to suggest that it is doing things with non Boolean structures, i.e things that cant be done in Boolean, but with 0 =unknown, 1= true, and 2= false.

0, 1, and 2 are not the only values useful outside of mathematics, and other distinctions are not solely useful inside "math and math alone". See the previous comments about your claims of 1 being special somehow.

You claimed one was special the same way I did, we agree about the sole distinction that is allowed to 1 in mathematics.

Basically, digits like 1 are only special if you want things nice and neat, or if you want to multiply or divide by something without actually doing anything useful.

There can be only one thing in one place at one time, in our basic reality that is, I don’t know if that is true in the QM world, but it’s true here and that is what makes 1 so elegant.

All the cool kids are into infinte decimals and imaginary numbers now anyway. Get with the program.

Ahhh, I can’t keep up with the cool kids anymore, I’m trying to keep up with my 1 1/2 year old, and he can't even count!


Much Respect,
Bubblefish
 
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Any news then Bubblefish? I notice you've taken to reporting other peoples posts to moderators when they offend you.

Yes, I did hear back from Whooly today as a matter of fact. He said " I see Dean still doesn't acknowledge doing anything wrong... that's denial in action..."

So I am not going to retract my remark, as I trust both my experience/memory, and whooly, who is considered to be a very reasonable fellow at badscience, over your words. I already know how you communicate, you''ve demonstrated behavior to me that could possibly border on disorder. From my personal experience, you seem to pay no heed to the kind requests of others, you practice deception and manipulation of language, you dont seem to be able to honestly self reflect on that.

So apparently the proposition "DM used speach in a public place of media which caused legal concern for [email protected] from Sheldrake" is most likely true, and I dont care to argue it further.
 
quick note:

Dr. Kitten,

Tell you what, in a sign of appreciation of your somber and honest, academic critiques of these ideas I introduce, some of which we have agreement on, and some not, I would like to send you a copy of the book via amazon. If you PM me your mailing address, I will forward you a copy on me.

Thanks again. I will defend my use of the term 'banned' in relationship to greeks and zero in another post. I am saying that my argument still holds, I'm just not communicating it properly yet, please be patient.

You certainly do a more refined job of explaining these things than I, and I deeply appreciate your time in this regard.


BF
 
Bivalent vs ternary thinking.

Zaay,

Once again, thank you for your time. People say I post long! Me likey you’re style. I appreciate your tit for tat.

However, for the sole sake of convenience, I am going to sum up your arguments and address each point so we are clear about what ideas we have that conflict and are relevant to this topic and thread, and ones which are not as important.

If you think I have left anything out, please return to my attention.

So, let’s recap our argument. It first and foremost regards the third value, which I define as mystery, a tangled hierarchy of both true and false at once. In other systems, it is called ‘maybe’, unknown, neither true and neither false, wu chi (or tao).

My argument states: Considering this third value is indeed very relevant and critical in all forms of problem solving, either directly or indirectly. I could make the argument that it is critical in philosophy too, and perhaps we will touch on that, but I do want to make clear the distinction, it’s not just philosophy, it’s not just a ‘thought’ experiment, it is something that is basic to critical thinking in the most exalted sense of the word. It’s natural thinking. Let’s call this form of thinking ‘ternary thinking’. It dictates that truth is not limited to two values, it is limited to three values.

Your argument states: The third value is a useless and irrelevant term in perhaps all but the most subtle and extreme forms of computation, it holds no common value, and no meaningful value in either critical thinking, pragmatism or skepticism. Bivalent logic, Aristolian frameworks, 0/1, true/false, hard binary distinctions are all that are necessary to frame unknown, or known, phenomena. Let’s call this quality of thinking ‘bivalent thinking’, and say that it limits truth not to three values, but two.

So, you state in your opening that…

Unknown is not a third value in a false/true scenario.

And of course unknown is not a third value in a true/false scenario, it’s a third value in a true/false/unknown scenario. Third values do not exist in hard binary division.

The question then is, what is a true/false scenario? I am saying a true/false scenario is a concept that does not exist except in your head. It doesn’t relate to objective reality completely. It works tautologically, which is to say it has a mathematical function in form, just not in content. So objectively , there is no true/false scenario, there is only a true/false or hard binary way of distinguishing objective reality, or a ternary one that perfectly reflects reality and that is indeed logical and functioning rationally, in addition to being intuitively adoptable in a complementary way to it’s structure without producing contradictions.


Unknown is itself one half of a dichotomy, diametrically opposed to known. Unknown does not relate directly to the true-false dichotomy.

To one extant, your statement does indeed contain truth. Binary distinctions are a novel and repeating pattern in perception. We can make workable distinctions that are found in the full exaltation of opposites. Day/Night. Left/Right. Woman/Man. This/That. The pattern of opposition is indeed a fascinating contemplation to have.

Yet if we look at your statement unknown/known, it doesn’t give us the full picture. Unknown has no binary cut, we can see that, but known most certainly does. Of what is known, what distinction can be made? Things that are known can either be true, or false. We cant make unknowns true or false. So the distinction of known/unknown is a workable function, it’s just not the whole picture, it doesn’t self reflect information that we know it must contain for it to be known.

Ternary is just an upgrade, it’s not removing binary operations, it’s putting them where they are appropriate. Don’t confuse my argument, don’t think I’m saying binary doesn’t work, that’s not what I’m saying.

That is to say, every statement is either true or false; AND every statement is either known or unknown. The first is objective; the second, subjective.

I see a contradiction here already if I take your text in whole, for above you stated that “Unknown does not relate directly to the true-false dichotomy”, yet you state here that
“So in fact, we have a metastructure that consists of:

True known
True unknown
False known
False unknown

Which to me looks like your indeed relating unknown to a true or false structure, which then looks contradictory in and of itself. Help me out here, I want to understand, how can an unknown be a true unknown as opposed to a false unknown? If it’s true or false, doesn’t that make it known? I mean, a ‘false unknown’ would simply be another way of saying ‘known’, so why use it? It looks like your over applying binary cuts to me here, over thinking it, producing contradictions.

You give some examples, you say

An example of a true known would be something like 1+1=2 (in any base over binary), for our common definitions of each term.

I don’t see why it’s so over complex. A true known? ‘Known’ implies a truth value of true, it seems redundant.

Look how over stated it is….

1+1=2 is known to be true.

Look how simple it can be

1+1=2 is true.

An example of a true unknown would have been the existence of the dwarf planets, from a viewpoint several decades ago. Dwarf planets definitely existed, but were unknown.

To me, your saying that it’s true things are unknown. So you create an extra unnecessary category, you give us four truth values, when you could keep it simple and use three.

And we can’t know what a true ‘known’ is to be able to call it a true known until it’s a known, so we could never use that category to determine anything until after the fact, so it’s useless in the present, and anecdotal about the past.

An example of a false known would be astrology. We know that astrology exists, and we know its theories, conclusions, etc. are false.

I’m sure that you mean the hard ‘false’ of binary logic and not the ‘full’ false of OS 012, yet OS 012 can make that claim and be certain it’s true, and you’re making that claim ‘assuming’ it’s true.

And then your just over complicating a simplicity. Without the need to introduce an argument on astrology, we can take your claim at face value and your simply saying astrology is false. You don’t need to say ‘We know astrology exists and is false’. To make the statement that astrology is false, it is assumed it exists to be able to make a distinction about it one way or another. False is one half of the ‘known’ equation, right? To be known, it must exist as either true or false.

An example of a false unknown would have been the belief people once had about the earth being the center of the universe, from their viewpoint.

More over complication. Your saying that it’s false, yet could not have been proven true, just believed. So beliefs are false unknowns, which to me breaks down as you saying beliefs are beliefs about things unknown. Again, absolutely useless in the present moment, only good for describing some past event. How can we know if we are encountering a false unknown in the present or a true unknown? It’s so tangled this four value set you introduce, and it appears useless in the present moment regarding present phenomena. It doesn’t even tell us anything about anything unknown, other than it’s false, not true.

Let’s reformat your observations in ternary.

1.) 1+1=2 is true

2.) Dwarf planets exist is a true statement. We don’t even need to state they were once mystery, it is assumed that everything was once discovered at some point (a previous unknown) when we say it is true.

3.)Astrology is a false idea about mystery.

4.) Beliefs are false ideas about mystery.

All your statements are saying is an overcomplicated way of stating three truth values. There is that which we know, that which we don’t know, and that which we don’t even know we don’t know.

However, you keep introducing a 'third value' in the true-false dichotomy, and declaring it 'mystery'.

Your introducing four values! Two sets of dichotomies.
What does that actually mean?

We don’t know. It means unknown. That’s all we need to use it. We don’t know if it is going to be a true unknown or false unknown, those things are already known!

If it means 'unknown', then it's not part of this dichotomy,

That’s because your four value system doesn’t address unknown, it addresses a set of historical knowns and then seperates them into two sets of dichotomies.

but the other; if it means 'true and false', it's a nonsensical paradox, and can be discarded as such.

Your almost right, it is paradox, yet ternary systems resolve paradox, and yours avoids them. Paradox exists. It is true there is paradox. It is also true there are unknowns. It is true that unknown is perceptibly both true and false at once. We cannot distinguish between what is or can be known to be true about it, or our own false ideas or concepts surrounding it’s truth, if we could, it would be known as either true or false.


There are no concepts or ideas that can be true and false simultaneously,

I hate to say it……do I have to? It’s not a cope-out, however, it just an example that proves your statement is false.

Schrödinger’s Cat.

What happens when you add a positive and negative together?
1 + -1? What do you get? 0. Doesn’t that truth repeat in many different environments, not just mathematically? Doesn’t something like that happen in particle physics?

Isn’t light BOTH a partial and a wave at once?

How do we get both true and false at once perceptibly? When we can’t distinguish our idea (which IS a false statement) about the event from the idea that the event can be known.

I will get an ice coffee tomorrow is both true and false at once perceptibly. The statement itself is neither true and neither false logically.

In 2003, was the existence of WMD in your four value framework a false unknown or a true unknown?

Actually, what a skeptic does is to select to deal with an unknown as tenetively false, until proven true; just as I tend to dealt with unknowns as tenetively true, until proven false.

So you’re introducing a new value set?

True, false, and tentatively false? Wouldn’t you also get tentatively true if we kept consistent with your two sets of dichotomies? And if we did, wouldn’t we really be saying the same thing, as in your four value system is now reducible to ternary?

But application of such a heuristic bears oft practical results. No, it's not logic or science or whatever, but Occam's Razor is exceptionally useful.

I agree it is useful, one cannot help but to use it, but it’s not applicable to logic, and it’s not science, it’s philosophy. And I was trying to argue over at bad science.net, they were determining their truth values with philosophy, while attacking me for determining truth values with logic, and then claimed I wasn’t being scientific.

Okay, this perfectly addresses our conflict of idea regarding truth values, most especially the third value.

I will address our next set of conflicting ideas in my next post. This keeps everything orderly. I hope to get to all this evening. I have production starting tommorow morning, so I cant predict I can post here frequently the next few days.

Again, me likey your style! And yes, I did meet tia carrera, she is a babe, but my favorite asian mistress is kobi tai, hehe, just kidding, my favorite is Lucy Liu, but I only drove by her in my car once. She never called me back;-)


Much Respect,

Bubblefish
 
quick note about my table, with an example

0=my meaning
1=text
2=your interpretation.

Jonny,

I said:

Everybody else's arguments center around Zaay's and Jonny's

and you said

Good luck telling everyone else what to do, they don't usually take kindly to that.

I meant that (center) as a noun, not a verb! I meant your two arguments are the only critical arguments attacking my propositions, while the other ones are auxilory. If I address your arguments, most of thier arguments are addressed by default.

I meant no disrespect to anyone's arguments!
 
Zaay,

Once again, thank you for your time. People say I post long! Me likey you’re style. I appreciate your tit for tat.

However, for the sole sake of convenience, I am going to sum up your arguments and address each point so we are clear about what ideas we have that conflict and are relevant to this topic and thread, and ones which are not as important.

I thought to try doing this myself, but today turned out insanely hectic, as the wife's car broke down halfway to work, and I was late picking up our preschooler, and the pipes half-froze...

heh.

So, let’s recap our argument. It first and foremost regards the third value, which I define as mystery, a tangled hierarchy of both true and false at once. In other systems, it is called ‘maybe’, unknown, neither true and neither false, wu chi (or tao).

My argument states: Considering this third value is indeed very relevant and critical in all forms of problem solving, either directly or indirectly. I could make the argument that it is critical in philosophy too, and perhaps we will touch on that, but I do want to make clear the distinction, it’s not just philosophy, it’s not just a ‘thought’ experiment, it is something that is basic to critical thinking in the most exalted sense of the word. It’s natural thinking. Let’s call this form of thinking ‘ternary thinking’. It dictates that truth is not limited to two values, it is limited to three values.

And I can only say that this is nonsensical. Truth is binary in nature - either a thing is true, or it is false. You yourself have already admitted that it doesn't matter whether we know a thing to be true or false, or not.

Your argument states: The third value is a useless and irrelevant term in perhaps all but the most subtle and extreme forms of computation, it holds no common value, and no meaningful value in either critical thinking, pragmatism or skepticism. Bivalent logic, Aristolian frameworks, 0/1, true/false, hard binary distinctions are all that are necessary to frame unknown, or known, phenomena. Let’s call this quality of thinking ‘bivalent thinking’, and say that it limits truth not to three values, but two.

An oversimplification, but yes, it works.

And of course unknown is not a third value in a true/false scenario, it’s a third value in a true/false/unknown scenario. Third values do not exist in hard binary division.

No, unknown is not a true/false value. There is no ternary notion for true/false. Either a statement is true, or it is not, within a given framework. There's no middle ground, no shade of grey.

Sometimes, the statement is incorrectly or meaninglessly phrased, but there is ultimately truth or falsehood.

The question then is, what is a true/false scenario? I am saying a true/false scenario is a concept that does not exist except in your head. It doesn’t relate to objective reality completely. It works tautologically, which is to say it has a mathematical function in form, just not in content. So objectively , there is no true/false scenario, there is only a true/false or hard binary way of distinguishing objective reality, or a ternary one that perfectly reflects reality and that is indeed logical and functioning rationally, in addition to being intuitively adoptable in a complementary way to it’s structure without producing contradictions.

And I'd say that's nonsense. Consider the value of any statement in absence of a subjective viewpoint, and we remove any notion of known/unknown immediately. Further, consider the value of any statement within the correct framework, and we again remove any notion of known/unknown.

To one extant, your statement does indeed contain truth. Binary distinctions are a novel and repeating pattern in perception. We can make workable distinctions that are found in the full exaltation of opposites. Day/Night. Left/Right. Woman/Man. This/That. The pattern of opposition is indeed a fascinating contemplation to have.

Yet if we look at your statement unknown/known, it doesn’t give us the full picture. Unknown has no binary cut, we can see that, but known most certainly does. Of what is known, what distinction can be made? Things that are known can either be true, or false. We cant make unknowns true or false. So the distinction of known/unknown is a workable function, it’s just not the whole picture, it doesn’t self reflect information that we know it must contain for it to be known.

You're attempting to conflate two dichotomies and are trying to force them to merge.

I see a contradiction here already if I take your text in whole, for above you stated that “Unknown does not relate directly to the true-false dichotomy”, yet you state here that [snip]

Which to me looks like your indeed relating unknown to a true or false structure, which then looks contradictory in and of itself. Help me out here, I want to understand, how can an unknown be a true unknown as opposed to a false unknown? If it’s true or false, doesn’t that make it known? I mean, a ‘false unknown’ would simply be another way of saying ‘known’, so why use it? It looks like your over applying binary cuts to me here, over thinking it, producing contradictions.

...which means I failed to explain myself appropriately.

Since you apparently misunderstand, let me try this another way:

The true-false dichotomy relates to any factual statement or idea, when phrased within the correct framework. In the absolute objective framework - one which, admittedly, we're not privy to - ALL statements are either true or false. In an absolute objective framework, there can be no unknowns OR knowns, since there is no knower. This, then, is one of the basest dichotomies available, and it is absolutely binary in nature.

The known-unknown dichotomy relates to any factual statement or idea, when phrased within a particular framework, yet has no place in an absolute objective framework. For any given subjective framework, ALL statements are either known or unknown. The issue of truth becomes irrelevant under this dichotomy. This dichotomy, by itself, is binary in nature, but often very confusing, due to issues of incorrect belief, faith, etc.

This dichotomy is also absolutely dependent on an observing subject, and as such, is largely irrelevant beyond the subjective view.

When I offered four scenarios for the combination of this dichotomy, I may have done so in a confusing manner. So let me try this again, using slightly different statements:

Framework: A scientist in the early past, discussing the current state of astronomy:
S1: The planet Earth has one naturally occuring, uniquely large, non-solar satellite.
S2: The moon is square.
S3: The moon orbits the earth, which in turn orbits the sun.
S4: Tiny people live on the moon in cities made of glass.

Under your system, this observer makes three types of statements. His first is true, his second, false, his third and fourth are mystery. However the third and fourth statement, as time progresses, certainly don't remain mystery; no statement ever does, if frameworks are properly adjusted.

Under my system, he has made two types of statements under a primary level dichotomy, and two under a secondary level dichotomy; combined, this gives four types of statements.

His first is clearly true as well as being known. The second is also known, but clearly false. The third is true, but unknown, while the fourth is false, but unknown.

A known and true statement, yes, can be reduced to a true statement; a known and false statement can be reduced to a false statement. In common conversation, an unknown can remain an unknown, whether true or false. But please note how I said that: An unknown remains an unknown, whether true or false.

So there remains a dichotomy, though we may not be privy, in our framework, of the details of that dichotomy.

A few more responses:

A true known? ‘Known’ implies a truth value of true, it seems redundant.

Yet there can be a known false. For example, our atmosphere is fatal to human life. Clearly false, and clearly we know it to be false. A known false.

As opposed to this statement: Our atmosphere contains more water vapor than it did 10,000 years ago.

The statement is unknown, but is most likely false. But it could be true...

Of course, the fact is the statement is either true, or it is false.

1+1=2 is known to be true.

Incorrect use.

1+1=2 is true within a trinary or greater number system.
1+1=2 is a known statement in any number system.
1+1=2 is false within a binary number system.
1+1=2 is unknown to an illiterate person.

Frameworks are the key.

To me, your saying that it’s true things are unknown. So you create an extra unnecessary category, you give us four truth values, when you could keep it simple and use three.

No, I'm giving you two truth values, and two knowledge values.

That's it.

We either know or we don't. A statement is either false, or it is true.

That's all.

More over complication. Your saying that it’s false, yet could not have been proven true, just believed. So beliefs are false unknowns, which to me breaks down as you saying beliefs are beliefs about things unknown. Again, absolutely useless in the present moment, only good for describing some past event. How can we know if we are encountering a false unknown in the present or a true unknown? It’s so tangled this four value set you introduce, and it appears useless in the present moment regarding present phenomena. It doesn’t even tell us anything about anything unknown, other than it’s false, not true.

Again, you're the one overcomplicating.

Either a thing is true, or it isn't. Either we know its truth value, or we don't.

That simple.

All your statements are saying is an overcomplicated way of stating three truth values. There is that which we know, that which we don’t know, and that which we don’t even know we don’t know.

You just used two values, and neither one was a truth value.

To rephrase, there are knowns, and unknowns, and unknowns.

That's all you just said.

Your introducing four values! Two sets of dichotomies.

I could introduce dozens more, as well. It is you, by attempting to add unknown to the true-false dichotomy, who are dragging in a separate dichotomy.

You want to go with true-false? That's the whole burrito. You want to add unknown? Then you gotta add known, and that in no way changes the true-false burrito - that's just adding an enchilada to the side.

Your almost right, it is paradox, yet ternary systems resolve paradox, and yours avoids them. Paradox exists. It is true there is paradox. It is also true there are unknowns. It is true that unknown is perceptibly both true and false at once. We cannot distinguish between what is or can be known to be true about it, or our own false ideas or concepts surrounding it’s truth, if we could, it would be known as either true or false.

Your ternary systed does no such thing, it avoids paradox completely. If you disagree, give me a good example of how it resolves a specific paradox.

And I strongly disagree - an unknown is NOT perceptibly true and false at once. An unknown is just an unknown, and it is either true or it is false.

I hate to say it……do I have to? It’s not a cope-out, however, it just an example that proves your statement is false.

Schrödinger’s Cat.

NONSENSE!

Another fool who doesn't understand Schrödinger’s Cat.

It's a mental exercise, silly person, not an actual experiment. In reality, the cat would either be alive, or it would not, period. It wouldn't magically resolve once the user peeks in. The cat wouldn't be in some hellish stasis of quasi-life, waiting for an observer.

So, no, that's just an unknown which is still either true or false.

Please, keep going...

What happens when you add a positive and negative together?

You mean, I take it, an equal positive and an equal negative?

1 + -1? What do you get? 0. Doesn’t that truth repeat in many different environments, not just mathematically? Doesn’t something like that happen in particle physics?

Don't embarrass yourself further. Clearly, you're not very good with math, and I imagine, with particle physics either.

And this in no way relates to the concepts at hand. There's no paradox or mystery to 1+-1 (or, simply, 1-1). There's no paradox or mystery - well, not MUCH mystery - to the interaction of particles and antiparticles.

TRY to stay on topic.

Isn’t light BOTH a partial and a wave at once?

Nope. Light exhibits properties of a particle and of a wave at once, but what light is, remains a bit uncertain as of yet. OUR misunderstanding of the nature of light doesn't change the fact that light is, what it is.

No paradox, yet again.

I will get an ice coffee tomorrow is both true and false at once perceptibly. The statement itself is neither true and neither false logically.

Wrong. That statement is merely an unknown. However it is either true, or it is false. The resolution of that statement can only be seen from a future framework, true; nevertheless, the statement remains either true or false. It is never both at once.

To those of us with you today, the statement is an unknown, either a true unknown or a false unknown. However, the statement could be better worded:

It is my intention to get an ice(D) coffee tomorrow.

However, you could be lying, so this statement is still either a true unknown or a false unknown statement.

Nevertheless, regardless of the ignorance of our observing framework, the statement remains either true or false, but not both at once.

In 2003, was the existence of WMD in your four value framework a false unknown or a true unknown?

A false unknown. My ignorance of its truth value had no bearing on that truth value. It was never both true and false at the same time.

(As it happens, it was a false known to me at the time, but I really, REALLY can't get into details on that one...)

True, false, and tentatively false? Wouldn’t you also get tentatively true if we kept consistent with your two sets of dichotomies? And if we did, wouldn’t we really be saying the same thing, as in your four value system is now reducible to ternary?

You can introduce any number of value sets to any statement, XXXX. When dealing with an unknown, you may certainly treat it as true until proven false, or false until proven true. That's a matter of personal behavior, and again has no bearing on the actual truth value of the statement.

I agree it is useful, one cannot help but to use it, but it’s not applicable to logic, and it’s not science, it’s philosophy. And I was trying to argue over at bad science.net, they were determining their truth values with philosophy, while attacking me for determining truth values with logic, and then claimed I wasn’t being scientific.

I've never been to badscience.net that I can recall, so I can't comment on the discussions there. But I agree that heuristics such as Occam's Razor are philosophical tools; more to the point, I think they're debate techniques. They can be, however, indispensible; much as I have found Sherlock Holmes' own heuristic to be irreplacable. "When we eliminate the impossible, whatever is left, however improbable, must be the truth."

I will address our next set of conflicting ideas in my next post. This keeps everything orderly. I hope to get to all this evening. I have production starting tommorow morning, so I cant predict I can post here frequently the next few days.

I too am insanely busy the next few days, and besides I might be banned or suspended by then. :p

Again, me likey your style! And yes, I did meet tia carrera, she is a babe, but my favorite asian mistress is kobi tai, hehe, just kidding, my favorite is Lucy Liu, but I only drove by her in my car once. She never called me back;-)

mmmmm... Lucy Liu is a hottie hot hot hottie...
 
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The conflict of idea, value of bivalency, who am I?

Zaay,


We also have a conflict of idea regarding the result of hard bivalent thinking.

My argument leads one to see that it produces a fundamentalism in philosophy, and is the quality of thinking that is also applied in religious ideas quite commonly.

You suggest it will destroy the religious argument, that hard bivalent thinking is the true sword that will cut through the mumbo jumbo of mysticism.

Yet I find you performing some mysticism yourself, most certainly in the strict meaning of the word. You seem to produce a mystical image of what the third value is, and then avoid it like the mumbo jumbo of the Christians. I state this about you because, well, you state about me that my propositions suggest:

OK, we've got to remove the psychobabble in there first... beholden? Proof of the mystery?

Those are cult/religion/babble terms, Fish. Gotta try avoiding them.

I make nor need any reference to occult/cult/religion to make my argument. I haven’t revealed anything about my beliefs other than pure agnosticism, which is the other side of the skeptic’s argument I don’t think you’re acknowledging finding in me.

I say this too because my intention, my meaning, sometimes goes over your head, you make responses to descriptive statements, written with intuition but maintain rational consistency with my argument, and you respond.

The question is useless without the answer. An unanswered question is only as useful as the process one takes to seek the answer. Answers inform and enlighten, and lead to new questions.

Otherwise, a question would have no use at all.

You went to the hard binary cut again. I said it is not the answer that enlightens, but the question. That’s an old saying. It’s not metaphysics. I said it to bring attention to the role of asking questions, seeking truth. You can’t get to the truth unless you ask the questions.

It’s an old saying, so it swings one way in the bivalency, and you in the other.

Let’s bring them both into ternary.

It’s enlightening in the pure rational sense of the word. The question enlightens because it seduces the answer. The answer enlightens because it produces another question. Both are enlightening, but you have to see the third value, both question and answer, to see their true relationship rationally.

Perhaps you will find in this last pass of mine only further evidence of the mysticism you seek in my meaning? Hopefully that question will provide you some further insight if you answer that honestly!

Bivalency will produce are hard cut either way, regardless if you’re a skeptic or believer. There is internal conflict there. One seeks to avoid the other, both in behavior, and in thinking.

No, because the skeptic is applying unknown=false unless proven true... meaning the skeptic remains open to changes in the situation.

The Christian believer, however, applies unknown=true, regardless of other info. That's a huge difference.

Wanna know how many Christians would say the same about you?

And also, look, if we deconstruct your argument, your argument says something about yourself, and about Christians. If what you were saying were true, then the age of reason never would have happened. Look at the historical dialectic here. Christianity no longer rules European thought, but at some point, there was dominantly Christian thought or the death penalty!

So apparently some Christians said, Jesus is ‘possibly true’, let me check out that guy Galileo’s argument….

Why assume I have some hidden woo agenda?

Can you please define for me what ‘woo’ is in critical and objective language?

See, this is part of the woo behavior that pisses people off with you: you're faced with a question or statement, and instead of addressing it, you run off-topic on tangents that have nothing to do with the topic at hand.

Well, either you are and you’re projecting that onto me, or I am and I am projecting that onto you, because that is the exact same observation I am having with you and these arguments you give me here.

I use a combination of critical and creative language. I am both an artist and a critical thinker. I have been an artist my whole life. I think academics may shrug off artists, in terms of the contributions to philosophy or critical thought (although that is very much contradicted by academia’s acceptance of a magician as the center of the critical thinking movement.).

What I do in art, media, is both highly intuitive and highly critical. I can come up with a concept, create a complete story arc, parse it into screen language and dialogue, direct and work with actors who will perform it, direct and hire the entire crew to shoot it, compose and produce the soundtrack, sound design the entire piece, then edit it in post production, complete all the finals, and even add a two minute animation in the end. Those are both very intuitive and very very technical processes.

Because I am an artist, I seek inspiration, and artists are not afraid of checking out anything that gives them inspiration. From drugs to yoga to martial arts, to parties to sex, to nature and philosophy. We seek out extreme experience for inspiration to make ‘stuff’, not to be right or wrong, true or false.

All art is false.

Film buffs please note Orson Welles’ F For Fake!

My experience is just an experience, it doesn’t matter if there is any objective validity to smoking DMT and chatting with self transforming machine elves, it’s just simply freaky and everyone should try it just once;-)
 
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Zaay,


We also have a conflict of idea regarding the result of hard bivalent thinking.

My argument leads one to see that it produces a fundamentalism in philosophy, and is the quality of thinking that is also applied in religious ideas quite commonly.

You suggest it will destroy the religious argument, that hard bivalent thinking is the true sword that will cut through the mumbo jumbo of mysticism.

Yet I find you performing some mysticism yourself, most certainly in the strict meaning of the word. You seem to produce a mystical image of what the third value is, and then avoid it like the mumbo jumbo of the Christians. I state this about you because, well, you state about me that my propositions suggest:



I make nor need any reference to occult/cult/religion to make my argument. I haven’t revealed anything about my beliefs other than pure agnosticism, which is the other side of the skeptic’s argument I don’t think you’re acknowledging finding in me.

I say this too because my intention, my meaning, sometimes goes over your head, you make responses to descriptive statements, written with intuition but maintain rational consistency with my argument, and you respond.



You went to the hard binary cut again. I said it is not the answer that enlightens, but the question. That’s an old saying. It’s not metaphysics. I said it to bring attention to the role of asking questions, seeking truth. You can’t get to the truth unless you ask the questions.

It’s an old saying, so it swings one way in the bivalency, and you in the other.

Let’s bring them both into ternary.

It’s enlightening in the pure rational sense of the word. The question enlightens because it seduces the answer. The answer enlightens because it produces another question. Both are enlightening, but you have to see the third value, both question and answer, to see their true relationship rationally.

Perhaps you will find in this last pass of mine only further evidence of the mysticism you seek in my meaning? Hopefully that question will provide you some further insight if you answer that honestly!

Bivalency will produce are hard cut either way, regardless if you’re a skeptic or believer. There is internal conflict there. One seeks to avoid the other, both in behavior, and in thinking.



Wanna know how many Christians would say the same about you?

And also, look, if we deconstruct your argument, your argument says something about yourself, and about Christians. If what you were saying were true, then the age of reason never would have happened. Look at the historical dialectic here. Christianity no longer rules European thought, but at some point, there was dominantly Christian thought or the death penalty!

So apparently some Christians said, Jesus is ‘possibly true’, let me check out that guy Galileo’s argument….

Why assume I have some hidden woo agenda?

Can you please define for me what ‘woo’ is in critical and objective language?



Well, either you are and you’re projecting that onto me, or I am and I am projecting that onto you, because that is the exact same observation I am having with you and these arguments you give me here.

I use a combination of critical and creative language. I am both an artist and a critical thinker. I have been an artist my whole life. I think academics may shrug off artists, in terms of the contributions to philosophy or critical thought (although that is very much contradicted by academia’s acceptance of a magician as the center of the critical thinking movement.).

What I do in art, media, is both highly intuitive and highly critical. I can come up with a concept, create a complete story arc, parse it into screen language and dialogue, work with actors who will perform it, higher the entire crew to shoot it, compose and produce the soundtrack, sound design the entire piece, then edit it in post production, complete all the finals, and even add a two minute animation in the end. Those are both very intuitive and very very technical processes.

Because I am an artist, I seek inspiration, and artists are not afraid of checking out anything that gives them inspiration. From drugs to yoga to martial arts, to parties to sex, to nature and philosophy. We seek out extreme experience for inspiration to make ‘stuff’, not to be right or wrong, true or false.

All art is false.

Film buffs please note Orson Welles’ F For Fake!

My experience is just an experience, it doesn’t matter if there is any objective validity to smoking DMT and chatting with self transforming machine elves, it’s just simply freaky and everyone should try it just once;-)


Forgive me, but I have to think about this piece a bit. I may have to reply to it later on... I'll save it for future consideration.

I'm not denigrating the value of creative or intuitive endeavors, though; I'm simply stating that a true/false value system is complete of itself. Your addition of mystery is, by its very nature, mystical thinking. Believe me, I've been a Wiccan priest for quite a few years, and I'm pretty familiar with mystical versus critical thinking.

I am a synthesis of logic, reason, intuition and creativity. I'm an artist as well, a writer, painter, designer, and musician. I don't do any of these professionally, simply because I don't care to (and don't personally think people should pay money for my simple pleasures). I am also a man of faith, who often eschews reason in favor of faith, because it pleases me to do so.

But I am also a science-minded, logical thinker, who can separate with great success issues of logic and reason from issues of creativity and intuition. Both have their places, and both can be integrated; but there are times when such integration is not appropriate.

Dealing with a base philosophy concerning truth values is one of those times.

And a side note, concerning "(although that is very much contradicted by academia’s acceptance of a magician as the center of the critical thinking movement.)" - academia is not a single body that has made such a statement, and Randi is certainly not widely accepted as the center of the critical thinking movement. Moreover, his past as a magician is in no way a negative reflection upon critical thinking; in fact, a magician is more qualified to discuss critical thinking than many practicing scientists, since a magician is more acutely aware of the tricks and illusions employed by scam artists and false mystics than most scientists would be. Granted, he's the only big name I'm personally aware of that's deeply involved in the skeptical movement, but then I haven't deeply immersed myself in this culture as of yet.

Anyway, I'll address the meat of this post when I'm more able to think sharply. ATM, my thinker is wondering about too many side variables - the blessing and curse of adult ADHD - to tackle your rather convoluted post above.
 
yes, Zaay, take your time, I'm still working on my first set of rebuttals to your arguments, I cant keep up with you. Will need some time to respond in full
 
I use a combination of critical and creative language. I am both an artist and a critical thinker. I have been an artist my whole life. I think academics may shrug off artists, in terms of the contributions to philosophy or critical thought (although that is very much contradicted by academia’s acceptance of a magician as the center of the critical thinking movement.).

What I do in art, media, is both highly intuitive and highly critical. I can come up with a concept, create a complete story arc, parse it into screen language and dialogue, direct and work with actors who will perform it, direct and hire the entire crew to shoot it, compose and produce the soundtrack, sound design the entire piece, then edit it in post production, complete all the finals, and even add a two minute animation in the end. Those are both very intuitive and very very technical processes.

Because I am an artist, I seek inspiration, and artists are not afraid of checking out anything that gives them inspiration. From drugs to yoga to martial arts, to parties to sex, to nature and philosophy. We seek out extreme experience for inspiration to make ‘stuff’, not to be right or wrong, true or false.

All art is false.

Film buffs please note Orson Welles’ F For Fake!

My experience is just an experience, it doesn’t matter if there is any objective validity to smoking DMT and chatting with self transforming machine elves, it’s just simply freaky and everyone should try it just once;-)

QED! :D
 
Dawkins has recently taken to going after the religious, which is much trickier. We can show Sylvia to be fraudulent much more easily -- and more objectively -- than we can show the Pentateuch to be.

I suggest that Dawkins will never approach much success within the framework he currently addresses the religious argument. I dont think he will change any religious person's mind. I just think he will inspire his troops and thier flock to continue thier respective beliefs.

I can show how religious arguments could by considered religiously fraudulent and logically fraudulent using OS 0 1 2, and do it in a way that they can still keep thier faith and accept science.

That is what this framework is about in it's exalted function, complete win win in ideological conflicts.

I know, that's a big claim to make. It may sound over the top, but I can reasonably show how this is possible, and I have had some successes already with it here.

I'm a little sleepy now, will address more posts tommorow perhaps if work allows.
 
Isn’t light BOTH a partial and a wave at once?
Nope. Light exhibits properties of a particle and of a wave at once, but what light is, remains a bit uncertain as of yet. OUR misunderstanding of the nature of light doesn't change the fact that light is, what it is.

No paradox, yet again.
"Light as a wave" and "light as a particle" are models that we apply to light, each of which is appropriate to use in particular circumstances but neither of which completely describes what light actually is. As Zaay says, it is what it is.
 
Yes, I did hear back from Whooly today as a matter of fact. He said " I see Dean still doesn't acknowledge doing anything wrong... that's denial in action..."

So I am not going to retract my remark, as I trust both my experience/memory, and whooly, who is considered to be a very reasonable

However I see you've backslid by inventing a more defendable proposition.

So apparently the proposition "DM used speach in a public place of media which caused legal concern for [email protected] from Sheldrake" is most likely true, and I dont care to argue it further.

fellow at badscience, over your words. I already know how you communicate, you''ve demonstrated behavior to me that could possibly border on disorder. From my personal experience, you seem to pay no heed to the kind requests of others, you practice deception and manipulation of language, you dont seem to be able to honestly self reflect on that.

So apparently the proposition "DM used speach in a public place of media which caused legal concern for [email protected] from Sheldrake" is most likely true, and I dont care to argue it further.

Let's get a few facts straight Bubblefish:

The poster year ore referring to was called 'Wooly-Bully' not 'whooly' as you say. Since he was the person that got us both banned from Ben Goldacre's site in the first place ( he had contacted Sheldrake to suggest he took libel action against Ben Goldacre for comments I had posted - such as suggesting Sheldrake is a 'pseudoscientist') - I don't think you can judge him as an objective witness.. He may well have been respected as a poster at 'Bad Science' but his outrageous behaviour got him banned. Ben couldn't be bothered to read through all my posts - so banned me as a precaution I guess.

You, on the other hand posted defamatory and untrue statements about me - in the knowledge that I would be unable to reply.

I have given you the opportunity to either support your assertions with evidence, or to retract these on this board - yet you have refused to do so.

You could have easily supported your assertions if they were true - the original thread is still there - without any deletions from myself or moderators:

http://badscience.net/forum/viewtopic.php?t=1271&start=45&postdays=0&postorder=asc&highlight=

Therefore I feel quite justified in reporting your posts to the moderators here - especially as this is a course of action you have taken on a number of occasions on this thread...
 
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