Should Skeptics, by definition, be Atheists?

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Yes, it is. And skeptigirl's statement ". . . god believers are not using the scientific process to conclude their god beliefs" is also true.

So, now that we agree on these two statements of fact, what bearing does it have on the discussion? Should we be embarassed to say that someone who believes in woo is less skeptical than someone who doesn't? Should we not be allowed to raise this point in polite company?

Which theists are "polite" company on this board? :p

Yes... that is my question-- are the believers asking that nonbelievers to treat god assertions differently than assertions about demons or ESP or 9-11 conspiracies? Are they saying such assertions should be given more respect or be considered "more rational" or "more likely to be true" or "more skeptical". And if so, why? To avoid hurting feelings? To prop up the belief?

If it's true, why does it matter if we think it's woo? And if it's not true, are you afraid to find that out? If you don't want to be made to feel "unskeptical" about your beliefs don't use arguments that those who believe woo could use on a skeptics forum to support those beliefs.
 
Thank you for the parade of strawmen. :rolleyes:

Selective skepticism is just the same thing as "good" skepticism, as long as you are skeptical of some number of things. So therefore, by that logic, you have no right to question the skepticism of Uri Geller, Sylvia Browne, or anyone else. ;)

You're missing my entire point -- it's not about what you personally think the worth of someone's beliefs may be. It's about making sure skepticism stays a method, not an ideology. That means talking about how one comes to conclusions, not making a laundry list of what a good skeptic should or should not believe.

But, if you want to confirm the common criticism out there of skeptics as being arrogant know-it-alls convinced of their moral superiority -- not to mention corrupting skepticism is general, IMHO -- then go right ahead with what you are doing now.
 
You're missing my entire point -- it's not about what you personally think the worth of someone's beliefs may be. It's about making sure skepticism stays a method, not an ideology. That means talking about how one comes to conclusions, not making a laundry list of what a good skeptic should or should not believe.
So, could people that call themselves skeptics believe in Astrology, psychics, or UFO abductions without any evidence? Or rather, if they do so, should they not be questioned at all?

But, if you want to confirm the common criticism out there of skeptics as being arrogant know-it-alls convinced of their moral superiority -- not to mention corrupting skepticism is general, IMHO -- then go right ahead with what you are doing now.
Should I stop holding to a belief for PR reasons? Should I accept "skeptical" astrologers as kin, for PR issues, without ever questioning their beliefs?

I'm not trying to act as an "arrogant know-it-all". I just want to know what things I should or should not question, and what I should or should not criticize others for believing. If being a skeptic means that I should attack people that propagate falsehoods and mistruths, or half-cocked ideas with no evidence for it, then why should I be so selective?
 
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Whether you should raise the point depends on you. Do you want to convince them that their position is wrong, or do you want to berate them for not coming to the same conclusions you have?

If you wish to attempt to convince them to change (and there is no guarantee that you'll be successful) you must raise the question in a polite and sympathetic fashion or your arguments will not be heard.

If you just wish to berate them until they leave the board, you can raise the question in any manner that you like. If that's the case, then you've already forgone any attempt at rational discussion, which is an ideal of skepticism.

Perhaps, you are correct but in my experience allowing people room to continue to believe false things means they will continue to believe false things.

If you leave no room, set the facts out straight, they may get angry and hate you and even leave the board, but they at least know the truth. What they do with it will depend on their own character. I am not in charge of that.

The video between Tyson and Dawkins has been shown on this forum many times and some people agree with Tyson that people who believe false things should be coddled like handicapped children. I believe Dawkins' approach is better, "if you don't like the truth . . . F*** off!"

http://www.youtube.com/watch?v=-_2xGIwQfik
 
And that's your take on it. You cannot comprehend such beliefs. You find such beliefs nonsensical. Which religious beliefs do you find sensical?

None whatever.

Because it comforts them.

I understand that the belief/make-belief is comforting. My make-believe that my soft toys were sentient comforted me as a young child, but I wouldn't wish to maintain such an irrational belief or make-belief in my adult life, especially as someone striving for rationality and scepticism in their lives. I'm struggling with how they can maintain this comforting belief given the healthy dose of rationality they no doubt carry as sceptics.

Persinger's experiments show that we can produce god-like experiences.

Great - you have your external stimulus. Unfortunately in the process you've removed any possibility of the result being belief in god.

Just answer the question: Is all love evidential?

What if I don't? Are you going to bring out the comfy chair? No, of course not all of it is. I believe I've already said that. The bits that aren't evidential are imagination. Imagined belief. If that's all there is to it, that's fine.

How do you know that they are joking? Who are you to speak on all these people's behalf?

Because I know the well-documented origin of the fad for putting "Jedi Knight" on census forms. And it ain't a genuine belief in midichlorians. Anyone who's signed up since who actually believes this is delusional.

As for those who do believe it - what does it matter if it is a "fictional religion dreamed up by a known individual? A religion is only factual, if the origins have been lost in the mist of time?

No, it doesn't matter at all. As far as I'm concerned, it's all fictional.

You need to show where it meant "I believe X exists" in the first place.

No, I really, really don't. Pick up your dictionary. "Believe", in the context of Believe in" means "to be persuaded of the truth or existence of". Perhaps you're right, and all theist sceptics "believe in" god but don't believe that one exists. I'm far from persuaded that's the case, but assuming you're right, that is irrational behaviour, the very definition of "cognitive dissonance", and at least arguably, not sceptical.

Have you read some of the saints' descriptions of their meetings with god? That often sounds a lot like a sexual orgasm, doesn't it?

The saints who claim the existence of god and those feelings as evidence of god you mean? That's not helping your argument.

I asked if that's what you think.

If I say that only some of it is, it's pretty bloody clear that I don't believe all of it is.

How can you tell for certain the difference what other people believe or pretend to believe?

I can't. No more than I can tell for certain that ghosts don't exist.

You keep returning to this assumption, but you still need to show that the assumption is true.

I'm going by what you say. If what you say is true, you have already set the assumption for me.

I am going with what you say, precisely the way I have to go with what believers say. If I am wrong about what your position is, then tell me. Precisely the way you should start listening to how religious people describe how they believe.

That was sarcasm. I'm resistant in the sense that I'm sceptical that what you say actually applies to sceptics who hold beliefs like this, and in that if you're right, it doesn't make the position sceptical, and certainly not rational. I understand what you're saying, but we obviously disagree as to the implications of your hypothesis for the nature of the belief.

It is much more than mere disagreement on your part. You refuse flat-out that people can believe because it makes them feel good, to the point where you tell them that they don't really believe.

Not quite accurate. I'm well aware of how people can compartmentalise and fail to apply rationality to certain aspects of their lives. It's the fact that we're talking about sceptics here that makes it hard to accept. It means they aren't applying the same criticism to this part of their lives as the rest of it. That's up to them, I can't possibly stop them from behaving in this way, and I have no desire to try. I'm simply trying to establish for myself the sense of the religious position they hold.

Let's say this was the year 3007. There are only repeated myths about the Star Wars story left. You hear someone saying "I believe in the religion of the Jedis". Will you then equate his religion with the Abrahamic religions?

To the typical religious believer, the two religions at present could not be further apart. Same goes for Scientology - Christians and atheists alike lay criticism at its door, the former partly because it's "made up religion". As time goes on, this criticism will be less applicable. For the sceptic, I would suggest that the two religions should already be equated with one another, let alone in 1000 years time. It's this lack of critical thought as applied to one's own take on religion that is at the root of this whole thing. The sceptic can recognise that X, Y and Z religions are baseless and rejects them on this basis, yet the theist sceptic chooses regardless to select one version of religion, and goes with that, uncritically, with no evidence.

Yes, they can say what they like to justify their imagined fancy as somehow worthy of belief. You may not like it, but you have to accept it.

Here's me, not liking it, but accepting it. What else can I do?

You cannot tell people that their beliefs are not real beliefs, just because you cannot fathom the way they think.

This rather depends upon the "believe in"/"believe in existence of" argument above. If the two are interchangeable, then the belief cannot be a genuine belief.

I actually think I'm starting to understand the disconnect here - I think it comes down to a fundamental misunderstanding of definitions on my part. I, and I think many others, see scepticism and rationality as going hand-in-hand. Whereas under a strict definition of scepticism alone, belief in god can be neither sceptical nor unsceptical. However, it is certainly irrational and therefore a nonsensical and undesirable position for sceptics who wish to be consistently rational to hold.

Thus, sceptics believing in god really are no less sceptical than anyone else.
 
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Whether you should raise the point depends on you. Do you want to convince them that their position is wrong, or do you want to berate them for not coming to the same conclusions you have?

If you wish to attempt to convince them to change (and there is no guarantee that you'll be successful) you must raise the question in a polite and sympathetic fashion or your arguments will not be heard.

If you just wish to berate them until they leave the board, you can raise the question in any manner that you like. If that's the case, then you've already forgone any attempt at rational discussion, which is an ideal of skepticism.

What if you just wish to have the right to assume belief in god as "irrational" without the usual semantics and manipulative "god hater" invectives thrown at you? To me, it seems like believers are asking for a different treatment of their own specific god than they give other invisible entities-- (demons, Zeus, etc.) They're all the same as far as the evidence is concerned, so if believers wish us to treat the subject differently, it behooves them to tell us why. If they cannot, then they should expect that we'd treat their claims the same as they'd treat claims about demons or psychics or whatever it is they don't believe in. Right?

Otherwise, it seems like belief in one type of woo is getting special preference... people are looking the other way... avoiding discussing it... and the presumption is that it's good somehow to do this-- right or that the belief is good for something. But I don't think it is. I don't want to prop it up. I don't want to be manipulated and attacked by pointing out that such beliefs are not only unlikely to be true--they can be harmful. People look to those around them to determine what to believe and how to act-- they assume others know the score... I could have used adults that weren't afraid to point out that the Emperor isn't wearing any clothes. I won't be silent while the "faith is good" meme propagates itself in the minds of the "holier-than-thou". I think it makes people stupid and arrogant while being blind to both and very judgmental of others-- and crying foul when it comes home to roost.

People can believe what they want, but I won't coddler or defer to such nonsense. I think it's childish. People can sleep with a teddy bear if they want also. But don't expect me not to have a giggle should I come across such a sight.
 
articulett said:
I think it's childish. People can sleep with a teddy bear if they want also. But don't expect me not to have a giggle should I come across such a sight.

I still have my stuffed husky, named "Wolfy", from when I was a little boy. I don't sleep with it around anymore, but I still don't want to give it away.

Find it silly if you want to. If you giggle in front of me, and you're not a chick, I may have to hit you. ;)
 
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Perhaps, you are correct but in my experience allowing people room to continue to believe false things means they will continue to believe false things.

If you leave no room, set the facts out straight, they may get angry and hate you and even leave the board, but they at least know the truth. What they do with it will depend on their own character. I am not in charge of that.

The video between Tyson and Dawkins has been shown on this forum many times and some people agree with Tyson that people who believe false things should be coddled like handicapped children. I believe Dawkins' approach is better, "if you don't like the truth . . . F*** off!"

http://www.youtube.com/watch?v=-_2xGIwQfik

Actually, Dawkins is quoting an editor of a Science magazine. Tyson is wondering if Dawkins is too harsh-- but Tyson is no softie-- in his speech he wonders aloud why all scientists aren't atheists-- he thinks it's appalling that 7% of noble laureates believe in some sort of personal God-- while 93% do not. He thinks the figure should be 0%. I think that 7% must be using cognitive dissonance and not applying their scientific tools to their god in order to keep such conclusions/delusions.

Face it, no matter how gentle and sweet you are as a nonbeliever (see Dennett) the believers will see you as the bad guy as their faiths have taught them to do. They see attack of belief as attacks on believers. Even though I see believers as sort of "victims". In the head of a believer-- everything a non-believer says is given a sinister "air" or is labeled shrill and strident-- while they ignore and dismiss much more strident statements of themselves and believers/leaders in their own faith. They learn to see all good as being attributed to their god and anything associated with it... while attributing everything bad to humans, mortals, secular society, or those evil non-believers or believers of other things. If faith is to spread itself-- it incorporates such teachings in its message.
 
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But, if you want to confirm the common criticism out there of skeptics as being arrogant know-it-alls convinced of their moral superiority -- not to mention corrupting skepticism is general, IMHO -- then go right ahead with what you are doing now.

Being correct about something or questioning someone's beliefs, is not being arrogant. Arrogant is a label put on by someone who does not want their beliefs questions (See Dawkins -vs- Haggard). If you don't want your beliefs questioned, don't put them out into a forum where they can be questioned.

And how is being correct about something or pointing out the flaws in something a corruption of skepticism in general? Isn't it the very foundation of skepticism? Am I being a better skeptic to nod my head and agree with people's misguided belief or is it okay to point out that there is not one shred of evidence for that belief?

I am not saying you can't discuss things in a manner you think is best but why do you say others can't discuss issues in a manner they think is best? You are falling into the same trap that religious people fall into. You think there is only one right way to do something and because you have a way, it must be the right one.
 
Perhaps, you are correct but in my experience allowing people room to continue to believe false things means they will continue to believe false things.

If you leave no room, set the facts out straight, they may get angry and hate you and even leave the board, but they at least know the truth. What they do with it will depend on their own character. I am not in charge of that.

The video between Tyson and Dawkins has been shown on this forum many times and some people agree with Tyson that people who believe false things should be coddled like handicapped children. I believe Dawkins' approach is better, "if you don't like the truth . . . F*** off!"

http://www.youtube.com/watch?v=-_2xGIwQfik

We're close to being in agreement. Very close.

I think you should be able to question anyone's beliefs about anything as long as you are gentle about it while there is still a chance for rational discussion, or a chance to convince them of your views. If they get angry at you for laying out "facts", then they are not willing to engage in a rational discussion, so you're no longer obligated to provide them. All I'm saying is that we should all reserve Dawkins' "F*** Off!" for those occasions that it's really warranted.

When I think about it, I rarely want to tell Christians to "F*** Off." Most of them don't tell me I'm going to hell and that I'm intrinsically evil. Fred Phelps, yeah, most of the Pentecostals, true, they are insulting and deserve it, but these positions don't represent the majority of religious people---only the fringe few. If I start telling Christians to F*** off without finding out what of these negative beliefs the person actually holds, I risk offending a person who is asking a general question when there's still a small chance that I might convince them.

I know that there is religious trolling on this board as well. Once you're convinced that someone is just trolling, they're no longer deserving of your respect no matter what their claim is, whether it's "God is Real!" or "Sylvia Browne channeled my dead mother!"
 
If you giggle in front of me, and you're not a chick, I may have to hit you. ;)

What about if I just point and mock? :D

Of course, you are not allowed to comment on the little yellow duckies in my bathroom! :eye-poppi
 
I still have my stuffed husky, named "Wolfy", from when I was a little boy. I don't sleep with it around anymore, but I still don't want to give it away.

Find it silly if you want to. If you giggle in front of me, and you're not a chick, I may have to hit you. ;)

I am a female. And I would risk being hit with a stuffed husky if I saw you sleeping with it.

I might even think it was cute. I would, not however, endorse the notion of adults sleeping with stuffed animals because of some imagined benefit it might bring. Moreover, I would assert my right to giggle freely at such things.
:pooky:
 
Thank you for the parade of strawmen. :rolleyes:



You're missing my entire point -- it's not about what you personally think the worth of someone's beliefs may be. It's about making sure skepticism stays a method, not an ideology. That means talking about how one comes to conclusions, not making a laundry list of what a good skeptic should or should not believe.

But, if you want to confirm the common criticism out there of skeptics as being arrogant know-it-alls convinced of their moral superiority -- not to mention corrupting skepticism is general, IMHO -- then go right ahead with what you are doing now.

YOU invented the "good skeptic" stawman. Skepticgirl et. al. were just noting that those who believe in a god are not applying their skeptic toolbox to that god the way they apply it to other invisible entities that people believe in. That is a fact. Whether you draw the conclusion that some people would label that a "bad skeptic" is an inference you made about other peoples' opinions. We are all allowed to have opinions. The term "bad skeptic" is an opinion statement. There is no "real truth" about that claim that is the same for everybody. God exists is a fact statement. Either there exists a god that is the same for everybody in the same way the earth is spherical is the same for everybody-- or there is not. That would make god on par with an "opinion" or "feeling" or "imaginary entity". It might be true for you... it might not conflict with your view of yourself as a skeptic... but that makes it just as true for me that you are using your skepticism selectively in order to keep your belief alive--
:broomstic

That's the thing about woo beliefs... people confuse facts for opinions drawn from those facts. There are subjective things-- things that can't be measured that aren't the same for everybody... and there are objective things-- the stuff that is true whether you believe it or not. Anything being labeled "good" or "bad" is subjective-- those are human terms for things humans consider "good" or "bad". Without humans-- "good" or "bad" doesn't exist. Good is in the eye of the beholder-- facts are facts even without beholders.
 
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I am a female.
I'm skeptical of such a claim until I see half-naked pics. :D
And I would risk being hit with a stuffed husky if I saw you sleeping with it.
Well, I'm not above hitting women with stuffed animals, although I couldn't really complain when they hit back...

I might even think it was cute. I would, not however, endorse the notion of adults sleeping with stuffed animals because of some imagined benefit it might bring. Moreover, I would assert my right to giggle freely at such things.
:pooky:

You have no "right" to do so. Or at least, not around me you don't. ;)

However, not everyone who uses a stuffed animal believes it has some "benefit"... at least, not objectively.
 
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We're close to being in agreement. Very close.

I think you should be able to question anyone's beliefs about anything as long as you are gentle about it while there is still a chance for rational discussion, or a chance to convince them of your views. If they get angry at you for laying out "facts", then they are not willing to engage in a rational discussion, so you're no longer obligated to provide them. All I'm saying is that we should all reserve Dawkins' "F** Off!" for those occasions that it's really warranted.

When I think about it, I rarely want to tell Christians to "F** Off." Most of them don't tell me I'm going to hell and that I'm intrinsically evil. Fred Phelps, yeah, most of the Pentecostals, true, they are insulting and deserve it, but these positions don't represent the majority of religious people---only the fringe few. If I start telling Christians to F*** off without finding out what of these negative beliefs the person actually holds, I risk offending a person who is asking a general question when there's still a small chance that I might convince them.

I know that there is religious trolling on this board as well. Once you're convinced that someone is just trolling, they're no longer deserving of your respect no matter what their claim is, whether it's "God is Real!" or "Sylvia Browne channeled my dead mother!"

I think we are in complete agreement. My response is always dependant on the person I am engaging. So, I rarely want to tell a christian, or anyone for that matter, to F**** off.

However, I don't think this what the Science Magazine editor meant. He didn't mean we should be telling christiansd to "F**** off." He meant that we shouldn't care if someone doesn't want to hear the truth and that we shouldn't pull any punches when we debunk false beliefs. If they don't want to have their beliefs questioned, or don't want to face the truth, they can always "F**** off." We don't actually say it to them.

The only thing we differ on, which I think is as it should be, is exactly what response is necessary. Our respective personalities decide that. I have a very high tolerance for BS unless someone asks me my position on it, then I have zero tolerance.
 
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I think theists often confirm the notion that they are arrogant ignoramuses with knee-jerk reaction to nonbelievers... so I have no qualms about fulfilling their expectations about me-- they'd invent it even if I didn't. They demonize every theist while elevating their own to sainthood status. They can't help it-- the meme infection of faith is very virulent. But maybe... just maybe, some of us plant a seed while being our horribly strident selves. :)

With all the judgment nonbelievers get, let us least enjoy the camaraderie amongst our own and the pleasure of doing something to warrant the abuse... What's a little bit up uppity exchange if it leads to more people coming to a better understanding of the truths that are available to everyone and more people thinking critically about more things-- and less people blighted by illogic and ignorance?

We hurt no-one. We're very honest and are eager to share what we've come to learn. We share real truths and real evidence not pretend "higher truths". I think that trumps anything the theists are bringing to this forum. But, hey, that's just my opinion. Plus... the nonbelievers tend to have a better sense of humor and irony... I can't help but notice that... they're just... "more fun"-- less "defensive". Randi is a nonbeliever. I like him a lot better than I like the people who criticize him. I really don't think the atheists are the arrogant ones on this forum or in general.

I think it's pretty arrogant to claim to have access to "divine truths" frankly. I think it's super duper arrogant to expect others to respect or defer to such claims.
 
Yes, he is and I stand corrected. It is not Dawkins I agree with here, it is the editor of Science Magazine. :D

I loved that clip. It's from Beyond Belief and the new clips should be out soon. Tyson's speech was great too.

In any case, Dawkins was pointing out that he may be harsh... but he's not as harsh as the magazine editor... He was very charming in his delivery. Of course, I'm sure he agrees with the editor even if he's much more eloquent and polite in his assertions. I know I do.
:comedy:
 
I have a very high tolerance for BS unless someone asks me my position on it, then I have zero tolerance.

In my real life I tolerate it pretty well... I keep my barbs to my forum and my eye rolls to myself. I may interject a question. However, when people make an assertion in such a way that my agreement is implied or an aspersion is cast on "nonbelief", I have a very hard time biting my tongue. I don't want to be a part of either... not even accidentally. I don't want to make waves... I don't like conflict... but I don't want to be supporting a pardigm or mindset or bigotry that I find harmful/primitive/childish/propaganda-ish...
:shocked:
 
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Love and blue don't exist, they are labels applied to other things. There is a stronger defintion for blue than love, emotions are not easy to distinguish. Especialy when people do things like kill themselves for love.

Are we going to play semantics again ? "Galaxy" doesn't exist, either. It's a label. Who cares ?
 
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