dmaker
Graduate Poster
Those are great hobbies! But people can do any or all of those things whilst simultaneously engaging in a bit of make-believe - climbing Mt Everest, breaking a World Record, searching for treasure, or whatever. Such imaginings aren't required - they are an added bonus for those of us who like to dream...
Sure - you could still get an imaginative experience sitting on the back of a pickup (or in front of your computer screen, for that matter) but it takes on greater meaning and personal significance if it is shared with others from within a dark forest where [..insert monster of choice here..] is rumoured to roam...
That's lovely if you can only see in black and white. But look outside - the world is full of colour...
I think Ray's definitions is closer to the mark here. Given that there is no evidence for the existence of Bigfoot that meets any sort of standard objective criteria, all that anyone has are stories and subjective appraisals of (at best) ambiguous data. Without the people to provide the stories and subjectivity there is no Bigfoot.
Bigfoot, then, would seem to be a human phenomenon rather than a biological one - inextricably linked with the people who believe and claim to experience it. Exactly how it is so remains unclear - unfortunately, it is such a fringe subject and a fairly recent one (in comparison to ghosts and UFOs) that the Bigfoot phenomenon remains largely unstudied. On the plus side, however - Bigfoot is very interesting to both proponents and skeptics so if there is any way to bridge this divide then we just might be able to adequately explain it ourselves.
I appreciate your involvement here, Chris and it would be great to see more proponent-skeptic co-operation (after all, we're all Bigfoot-enthusiasts) - try not to let the cynicism wear you down. Do you have any Yowie-contacts in Australia?
There is no dictator or committee to state when the world has had enough mystery and even if there were it wouldn't stop people from creating more (it would merely force it underground). It's just what people do, what we are largely hard-wired to do - seeking and often finding patterns in ambiguity even when there is none, always seeking more...
If Bigfoot doesn't exist (and, again, there is no evidence that it does) then someone would invent it - sure enough that is exactly what happened in 1958 (hot on the heals of the sensation of the Abominable Snowman of the Himalayas) when Jerry Crew appeared in the Humboldt Times with the cast of a big foot. From there the idea of "researching" Bigfoot grew slowly in fits and starts (usually around prominent instances of hoaxing) until finally snowballing into what it is now via the new medium of the internet. Just because there is no evidence that Bigfoot exists doesn't make it all any less interesting...
Don't believe that a human-fabricated creation can get a life of its own? Slenderman would disagree. Slenderman is as "real" to those that immerse themselves in the belief as Bigfoot is (or ghosts, UFOs, etc). Slenderman has more relevance to understanding Bigfoot than, say, the coelacanth...
It's all fine to enjoy a bit of make believe from time to time. The problem is when the line between fact and fantasy disappears. Or when promotion of the fantasy turns to fraud, pseudoscience and a rejection of critical thinking. Then it becomes harmful.