LTC8K6
Penultimate Amazing
Nope, that's a Blue Springs Creek casting. Chris B.
I think that's what I said.
Nope, that's a Blue Springs Creek casting. Chris B.
Also since he signed an NDA not to talk about the NDA he can't tell you about it but if we apply footie researcher logic we can see that the lack of admitting an NDA is the same thing as admitting an NDA so we know bigfoot is real because you can't sing an NDA with a non existent creature.
Q...E...D
Also since he signed an NDA not to talk about the NDA he can't tell you about it but if we apply footie researcher logic we can see that the lack of admitting an NDA is the same thing as admitting an NDA so we know bigfoot is real because you can't sing an NDA with a non existent creature.
Q...E...D
No matter how you start out, unless someone lays a new bipedal species at your feet, you should always conclude that it wasn't bigfoot.
How do you determine whether the person is telling the truth?
RayG
Hi Chris - how would you define and differentiate the terms "Bigfoot research" and "Bigfootery"?
I know you didn't ask this question of me but I think the most obvious function of "Bigfoot = social construct" is that it simply brings joy and a sense of mystery to people (usually enthusiasts) in the same manner as ghosts and UFOs do to ghost- and UFO-researchers...
I think that's what I said.
Also since he signed an NDA not to talk about the NDA he can't tell you about it but if we apply footie researcher logic we can see that the lack of admitting an NDA is the same thing as admitting an NDA so we know bigfoot is real because you can't sing an NDA with a non existent creature.
Q...E...D
Pressing me is not gonna work as I'mpretend to be unconcerned with those personal opinions other than my own.
Chris B.
But not all is on the table.
Okay... No wait, that's just wrong. Everything is on the table until it is eliminated, and if it isn't on the table than it's safe to assume it doesn't exist.
Sorry, but them's the breaks.
Bigfoot research is the study of Bigfoot, Bigfootery is the study of people within the Bigfoot community.
. . . why not go out and get your own, . . .
Hmm. So, this means you will not provide evidence to back your claims at post 2014, right?You know what? I'm done with this. People on this forum are all-too-obviously taking dogmatic stances on both sides. When one has to plead with scientists--scientists--to use proper data evaluation, and gets blasted for straw-man attacks when everyone can go back and find examples quoted in my posts of what I'm talking about, it's clear that reason has left the building. When one is accused of "jumping the shark" for having the gaul to say that the other side believes what it says, it's simply too ridiculous, irrational, and moronic a discussion to participate in.
At the risk of sounding like a conspiracy theorist - "Cervelo" joined the forum last month, went hiking with Chris B, and had nice things to say about him. Even complimenting his skepticism. Given what you experts know about bigfootery, does this raise any alarm bells?
I'm a pretty creative guy and I like nature just fine the way it is when I'm out in it. You can make up some pretty awesome challenges just by experiencing the reality of it: winter camping where just staying warm is a job; wilderness kayaking where just staying on the right side of the water is a chore; free-climbing; orienteering (with a compass); fly-fishing; bowhunting; surfing . . . none of which requires a non-existent 9-ft, 600-lb ape.
I will disagree with you on the "even better" remark too. It's better when it's real and honest. (as with most things in life, not just bigfoot!)
Bigfoot research is the study of Bigfoot, Bigfootery is the study of people within the Bigfoot community.
Here's my take on those terms...
Bigfoot research = pretend science promoted by bigfoot enthusiasts whether it be in the field or from an armchair.
Bigfootery = the whole of bigfootdom. The knowers, the proponents, the crazies, the skeptics, the conmen and hucksters, etc. Not so sure there's ever been a 'study' of the different camps though.
I do agree with you. Man needs mystery, and yet we have plenty to mystify us even without Bigfoot filling the construct role..
I think engaging reality while engaging nature is a much wiser path. An imagined handhold while rock-climbing wouldn't make for good results nor would overestimating one's kayaking ability while attempting a class IV rapids.Those are great hobbies! But people can do any or all of those things whilst simultaneously engaging in a bit of make-believe - climbing Mt Everest, breaking a World Record, searching for treasure, or whatever. Such imaginings aren't required - they are an added bonus for those of us who like to dream...
Many Bigfoot liars may be doing it primarily to keep the hobby/myth alive as a form of American tradition. Somebody has to do it or the pastime will fade away from a lack of sighting reports. It may be a form of patriotism or national pride to create a Bigfoot hoax.I think Ray's definitions is closer to the mark here. Given that there is no evidence for the existence of Bigfoot that meets any sort of standard objective criteria, all that anyone has are stories and subjective appraisals of (at best) ambiguous data. Without the people to provide the stories and subjectivity there is no Bigfoot.
It's interesting to me to think that it may be "unstudiable". The ridiculous part is that the hundreds or thousands of liars and hoaxers will not confess and explain their motivations. These are not people who mistakenly saw a bear and are convinced that they saw a Bigfoot. These are people who make the whole thing up. You can't get them to explain to you why they did that.Bigfoot, then, would seem to be a human phenomenon rather than a biological one - inextricably linked with the people who believe and claim to experience it. Exactly how it is so remains unclear - unfortunately, it is such a fringe subject and a fairly recent one (in comparison to ghosts and UFOs) that the Bigfoot phenomenon remains largely unstudied. On the plus side, however - Bigfoot is very interesting to both proponents and skeptics so if there is any way to bridge this divide then we just might be able to adequately explain it ourselves.
Why?it would be great to see more proponent-skeptic co-operation (after all, we're all Bigfoot-enthusiasts)
But what good is a pattern in ambiguity that you made up yourself and you know that you did it? There is a contradiction between seeking mystery and drama in nature and then instead fabricating mystery and running after it as if it's the real thing. Does the person who is on his hands and knees creating a fake footprint feel a sense of awe and the vast mystery of the wilderness at that moment?It's just what people do, what we are largely hard-wired to do - seeking and often finding patterns in ambiguity even when there is none, always seeking more...