It doesn't have to always be the case - just often enough to keep the CC on track.
Well, I can't predict the future, to any detailed degree, but I am willing bet (If I were to live long enough to see it) that the Pope's power will not last forever. It may take a long time, a really long time perhaps, but not forever.
For the same reason we don't notice a lot of trends, until it is too late: it happens slowly, and our standards shift with each generation. Like the shift from tribal warfare to sports games, or the shift from nomadic lifestyle to agriculture. No one noticed these shifts, as they were happening. We only recognize them in retrospect.
That's a far cry from stopping them from saying what they want.
When did I ever say we should stop them from saying what they want (except when someone could get hurt)?
Perhaps I should have made it clearer that the line "does not make any claims of 'fact' that are demonstratably false" does
not mean we should outlaw the making of those claims. We simply do not need to support those claims any further than granting of rights to say it.
However, when someone makes a claim we suspect is false, we also have every right to challenge that claim.
They can be rational up to a point. Just because they are believers doesn't make them slobbering vegetables.
Exactly. One can be very rational, in most of their thinking processes, but when it comes to their vision of god, get a little mushy.
No, but when you ask believers - e.g. Christians - about the contents of the Bible, you will find a remarkable lack of knowledge what the whole thing is all about.
I wasn't talking about them. There could be some people willing to accept that the Bible is not the basis of morality, but still have some vague belief in (or "belief in belief" in) some sort of god or deity or whatever.
I am not knowledgeable enough in the mentality of believers to start explaining how and why all the various forms of belief can occur in humans, though.
I am not talking about what we think happens. I am talking about what the client think happens. If the client is satisfied with what the psychic does, and believes the psychic is doing good, then what?
The client may be lead to think the psychic is a moral person. That is why it is up to us to try to educate all of these clients and potential clients.
You probably heard the phrase "The road to hell is paved with good intentions". The question really becomes: Does one with good intentions count as a moral person, even if what they do ends up "accidentally" (from their perspective) causing more damage?
Delusional psychics may believe they are helping people, and therefore have "good intentions". If that counts as acting good, morally, is a matter of debate, even though we recognize the results as dangerous.
Obviously, the ones who know they are putting on a scam are rotten in every way.
That's what I said: Humanism is one way of ridding the world of any kind of superstition.
Well good. For some reason, I thought you were knocking it.
All this crap about "illumination" and "deeper knowledge"... Do we have a deeper understanding of God, psi, dowsing, astrology, etc today than we had 2000 years ago?
Your lecture on the gifts if science is all absolutely true.
Some might argue (though, I am not necessarily one of them) that as long as we don't know
everything about the Universe, there will always be some room, philosophically, for a deity, (but not scientifically). And it is that form of philosophizing that some people, for whatever reason, delve into.
I guess it is strictly-speaking, a superstition. But, as long as it is not one that is relied upon, nor one that wastes any more resources than what would be allotted for entertainment purposes anyway, it might be worth letting it go.
It would be nice if some deists could contribute to this conversation, to offer us some more insights into that mentality. I am finding it difficult to think, in any precise way, from their point of view.