Questions for Jesus-Freak

This post made me chuckle numerous times.
Glad to be of service, laughter is a universal medicine

The hostility you perceive I have towards you has but one source: the hostility you have towards me. The only one calling you blind and ignorant is your own superego, darling.
I have no genuine hostility towards you, I merely find you annoying the way one finds a gnat annoying or an unpleasant odor.

When I read your critique of Islam, all I could think to myself was "you know, I could write the exact same paragraph and replace 'Islam' with 'Christianity', 'Mo' with 'Paul' or 'Peter' or 'Jesus', and 'Christianity' with 'Zoroastrianism', and it would still be true."

Again, you assume I haven't looked into such claims, and the fact of the matter is that Christianity is based on Judaism, it is not based on Zoroastrianism or Mithraism or any other 1st century religion that you can make vaguely sound like Christianity. Christianity is thoroughly Jewish in origin. <----that's a period.

The fact that you don't realize that means that you haven't been as critical of the beliefs you were raised in as you have of others. That is how I know how deeply you have examined your beliefs.
Gee whiz Batman, I better put on my foil helmet so Beleth can stop reading my mind and magically knowing my beliefs and how I came to them.
 
It would be an exercise in futility
Having seen what you consider "logic", I agree.

So far all I see is recycled garbage, besides he would be ever so much more fun to talk to.
Oh, do. Do go talk to him. By all means. Unless your ego and the frailties of your arguments won't permit you to, of course.

Now go get an education in Religion, that's a good lass.
:dl:
I'm sorry, what were you saying about "recycled"?


I am carrying around a copy of Ehrman's Misquoting Jesus in my backpack right now, even as I type this. I've only been half-heartedly reading it over the last few months, but your recent comments about it have rekindled my interest in finishing it.
 
It was directed at nails3jesus0 anyway,L.M.A.O.
Beleths, about 16 or 18 or there abouts.
 
Did you actually read Misquoting Jesus? ... His basic argument is that since the story of the woman caught in adultery is in our Bibles we can't trust them!
I can't speak for mfaison but I can answer "yes" for myself.

If you think that is his "basic argument" then I have a question for you:

Did you actually read Misquoting Jesus?
 
Did you actually read Misquoting Jesus? The book was a pile of crap, not mention he cited himself in it like 45 times. His basic argument is that since the story of the woman caught in adultery is in our Bibles we can't trust them! That argument makes no sense, simply because we can identify that that passage does not belong!

Yes, I read it and enjoyed it. It made a lot of sense to me, but I will admit that I am not a New Testament scholar, I'm just a skeptic with a layperson's interested in textual criticism.

The point of that example is that that story was added by a later scribe (perhaps it migrated from the margin to the text). It is not in the earliest manuscripts.

His whole point is that it is impossible to get back to the original text due to many problems, including transcription errors and the doctrinal inclinations of particular scribes.

The very fact that we even know an errant passage is their proves the effectiveness of our textual criticism.

No, it just proves that there are sections of the current NT canon that are not in the earliest manuscripts. We still do not know what the "original" text was, if there was such a document!

Ehrman points out that the earlier texts and the texts with the more complicated interpretations are more likely to be accurate (less influenced by later scribes). Those early texts leave out a lot that modern Christianity holds dear, such as the doctrine of the Trinity.

Ehrman also has a habit of relying on D to prove his point, but even introductory TC students know that D is filled with all sorts of weird stuff, and given the poor quality of the Latin translations of the Greek also found in the text, the person who constructed it didn't do the greatest job. You are right in asking the question "Who are you to question Bart Ehrman!", and the answer is someone who has read Bruce Metzger and some of the work of the Alands. Their names appear on the most popular Greek manuscripts you can buy today, namely the NA27 and the UBS4.

First of all, most popular does not equal most accurate.

I wish I had more time to learn about TC-- over time I'm learning. I'm more inclined to trust the secular work of Ehrman (a secular professor of history) than the work of someone who teaches at a seminary (e.g., Metzger), given the probable biases (but that's not proof of one person's perspective over the other... I'd have to look at the arguments).
 
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I have no genuine hostility towards you, I merely find you annoying the way one finds a gnat annoying or an unpleasant odor.
That's because I am telling you things you have decided you do not want to hear. Whereas you are just telling me things I have heard numerous times before, weighed, and found lacking.

Again, you assume I haven't looked into such claims, and the fact of the matter is that Christianity is based on Judaism, it is not based on Zoroastrianism or Mithraism or any other 1st century religion that you can make vaguely sound like Christianity. Christianity is thoroughly Jewish in origin. <----that's a period.
It is exactly these kind of demonstrably false (or at the very least debatable) answers that lead me to believe that you have not looked at Christianity with the same critical eye that you have looked at Islam. You have seen what you want to see and ignore the rest.

Gee whiz Batman, I better put on my foil helmet so Beleth can stop reading my mind and magically knowing my beliefs and how I came to them.
I find it fascinating that people can post their beliefs and then think that it takes some sort of paranormal ability to know their beliefs. Unless what you post is not what you believe, of course...
 
Beleths, about 16 or 18 or there abouts.
See, RR, here's the guy you gotta worry about wearing the tinfoil hat around.

Please, edge, do share with us how you came to that conclusion.
 
Having seen what you consider "logic", I agree.
We can just keep doing this back in forth for amusements sake, but it is pretty pointless

Oh, do. Do go talk to him. By all means. Unless your ego and the frailties of your arguments won't permit you to, of course.
I always enjoy talking to those more educated than me, if he posts here I would be delighted to converse with him.

I am carrying around a copy of Ehrman's Misquoting Jesus in my backpack right now, even as I type this. I've only been half-heartedly reading it over the last few months, but your recent comments about it have rekindled my interest in finishing it.
Be sure to read the notes section as well.
 
Oh yes, I should really work on that. Because I thought I saw you reply to an assertion with a post asking another poster stop asking you things. my bad. ;)

Thanks for the tip, you are so right! If I for example said to you that you had never examined critically your atheism, I'm sure you would treat such a statement as a valid argument.:rolleyes:
 
The point of that example is that that story was added by a later scribe (perhaps it migrated from the margin to the text). It is not in the earliest manuscripts.

His whole point is that it is impossible to get back to the original text due to many problems, including transcription errors and the doctrinal inclinations of particular scribes.
And the world's foremost scholars in Textual Criticism would disagree. The sheer number of Koine Greek manuscripts (over 5,000) and the huge number of different language manuscripts allows us to reconstruct a text with a very good idea as to the original.


No, it just proves that there are sections of the current NT canon that are not in the earliest manuscripts. We still do not know what the "original" text was, if there was such a document!

Ehrman points out that the earlier texts and the texts with the more complicated interpretations are more likely to be accurate (less influenced by later scribes). Those early texts leave out a lot that modern Christianity holds dear, such as the doctrine of the Trinity.
Yes, but the fact that we know that such passages are not in the oldest manuscripts proves the veracity of our Criticism, because we can then eliminate them from the text. When I read John 7:53-8:11 I know it doesn't belong there. That is TC working.


First of all, most popular does not equal most accurate.

I wish I had more time to learn about TC-- over time I'm learning. I'm more inclined to trust the secular work of Ehrman (a secular professor of history) than the work of someone who teaches at a seminary (e.g., Metzger), given the probable biases (but that's not proof of one person's perspective over the other... I'd have to look at the arguments).

Well, those are the Greek New Testaments used in the scholarly world. As for not trusting Metzger because he is from a Seminary, that is ridiculous. The same standards of research apply to Seminaries as to any colleges. Moreover, Metzger has done a lot more in the field than Ehrman has. The Alands are German and if anyone can address the Bible with dispassionate rationalism, then it is the German School of Thought.
 
That's because I am telling you things you have decided you do not want to hear. Whereas you are just telling me things I have heard numerous times before, weighed, and found lacking.
uhh ditto

It is exactly these kind of demonstrably false (or at the very least debatable) answers that lead me to believe that you have not looked at Christianity with the same critical eye that you have looked at Islam. You have seen what you want to see and ignore the rest.
you are free to wrongly believe whatever you want about me, I can't open my head and prove otherwise so have fun.

I find it fascinating that people can post their beliefs and then think that it takes some sort of paranormal ability to know their beliefs. Unless what you post is not what you believe, of course...
I posted what I believe, not I how came to believe it, you filled in the rest, and you continue to make assumptions.
 
uhh ditto
lol wtf d00d

I posted what I believe, not I how came to believe it, you filled in the rest, and you continue to make assumptions.
And yet you don't show that those assumptions are wrong. Fascinating.

I always enjoy talking to those more educated than me, if he posts here I would be delighted to converse with him.
He doesn't post here. You know where he posts. Like I said, the only thing preventing you from conversing with him is you.
 
Maybe Beleth and RR could put each other on ignore and we could get back to having Jesus_Freak talk about evolution and geocentrism. I'm still curious why JF thinks that antediluvian animals were vegetarian.
 
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RationalReverend
And this is based on what? The absurdities contained in the bible, YHWH must be a real joker.
Good argument thanks for opening my eyes.
From the level of discourse you’ve so far posted
The author of Ecclesiastes may very well have held a Geocentric viewpoint, but the point of the text is not to declare the veracity of the Geocentric viewpoint, but to make a point about the continuance of the age. The argument isn't whether the Bible uses Geocentric language, it clearly does, and moreover that language reflects the Near Eastern Cosmology, the argument is that while that language is used it is not used to teach, but to convey some other idea. For Example: Before the foundations of the earth were laid, you were chosen. The point of such a statement would not be that the earth rests on pillars, but rather that even before their was an earth God had a plan for you. (Note: the sentence used above is not a direct quote of a Bible passage, but is just used for convenience sake.) In that way the text makes a literal point using language we would not interpret literally. For more information on how we do this and how we tell, look up Hermeneutics, the Grammatical-Historical Method, etc.
It’s rather apparent that you cherry pick and declare the bible to say one thing but mean another. Even if a simple reading of the verse proves you wrong.

Because repentance is the quality of a genuine Christian,
Where is this explicitly declared?
a Christian who sins indiscriminately and without repentance and remorse is not a Christian at all.
No true Scotsman. Or do you have some magic Christian sense?
Christians have an obligation to obey the teachings of Christ, as the text says "Deny yourself, take up your cross, and follow me."
It also mentions dusting off your shoes and continuing forward? So shouldn’t people only be exposed to Christianity once then never have to deal with it again, if that is what they wish?

This is a fallacious argument because it assumes their are people who can never understand and that therefore God must not want to be heard.
Nope. According to the majority of Christian doctrine, god designed all people to be that way. How many billions of examples of people that can never understand do you want? How about the entire native population of South America between approximately 350 C.E. and 1500 C.E.?

Even those ignorant on their own can be instructed and taught, which is what the church is supposed to do. Again, your demand for universal language or for God to take hold of minds is an unfair standard by which to judge revelation.
Based on what? The only way to heaven is through Jesus, according to the bible. That means that everyone born prior to Jesus is doomed to hell. Everyone born during the time of Jesus but not having the benefit of directly interacting with him is doomed to hell and that 9/10 of the world’s population since that time is going to hell. Overall a rather conservative estimate, it expands if you limit it to one particular denomination/sect of Christianity instead of everyone that declares themselves a Christian.
If you go with the tri-omni god then this is all god’s fault because YHWH set the whole thing up this way from the very beginning, has the power to change it, but doesn’t.

You are directly contradicting the bible. Both Matthew 1:2-16 v. Luke 3:23-38 specifically (in translation and the original text) proclaim that the line is through Joseph.
No I'm not, in Luke Joseph is the son of Heli by his marriage to Mary. Heli is his father-in law. Notice in Matthew his father is named Jacob. Mystery solved.
Nope, look at a direct translation the word used is for father not father-in-law.

If either lineage (they’re both different) reported in the bible for Jesus is correct then God directly excluded Jesus from the Davidic lineage. Which in and of itself negates Jesus as the messiah.
I'm trying to figure out why you would say this as David is in both lineages....Luke 3:31-32 and Matthew 1:6
But the link from Joseph to David is broken by direct edict of YHWH forever banning the line from Davidic descent.

The Bible has a multitude of witnesses, I would not call their minor variations contradictions (dun dun dunnnnnnn). And frankly, most discrepancies are easily explained through copying errors. However, if you want to view the difference in numbers of rooster crows as evidence of contradiction, then go ahead, that is your prerogative.
No need to get that pedantic. How many apostles were present when Jesus returned and ascended to heaven and what was the order of events after the burial?


edge
I did. It does not address the point raised.
Take them friggen scales off your eyes and wake up.
Why don't you put up the messianic prophecies up here am I suppose to do everything for you!
What scales? I am awake. You’re the one that has claimed Jesus was the messiah (Christ) therefore the burden of proof is squarely on your shoulders.

Ossai
 
Or, if it bothers you, you could put us both on ignore.

Oh no, I've been finding the things each of you post independently fairly interesting, it's just the last two pages of ad hom that I've found tedious.

And you both have awesome avatars. :)
 
Sorry to be so pedantic, but I think I am going back to Ecclesiastes again. It does seem to make my original point. Here is the quote in context:

[One] generation passeth away, and [another] generation cometh: but the earth abideth for ever.

The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

All the rivers run into the sea; yet the sea [is] not full; unto the place from whence the rivers come, thither they return again.

So, it is meant to be a cyclical fact in a list of cyclical facts. Although today we can say "That's just a figure of speech, it is obvious that they did not mean that literally.", I think at the time it was written, it was meant literally. The author and the intended audience honestly believed the sun "hasteth to his place where he arose" since they knew they were operating in a geocentric system. In the 1500's this began to change. By around 1600, most people accepted a heliocentric model of the solar system. After 400 years of heliocentricity, we view this passage and similar ones much differently.

Would you agree that it is possible that some terms in the bible were originally meant in a literal sense, and we now interpret them to be figurative? Would you then further agree that it is possible that some phrases now read literally, after another 400 years have passed, may be viewed differently?

The author of Ecclesiastes may very well have held a Geocentric viewpoint, but the point of the text is not to declare the veracity of the Geocentric viewpoint, but to make a point about the continuance of the age. The argument isn't whether the Bible uses Geocentric language, it clearly does, and moreover that language reflects the Near Eastern Cosmology, the argument is that while that language is used it is not used to teach, but to convey some other idea. For Example: Before the foundations of the earth were laid, you were chosen. The point of such a statement would not be that the earth rests on pillars, but rather that even before their was an earth God had a plan for you. (Note: the sentence used above is not a direct quote of a Bible passage, but is just used for convenience sake.) In that way the text makes a literal point using language we would not interpret literally. For more information on how we do this and how we tell, look up Hermeneutics, the Grammatical-Historical Method, etc.

Ignoring for now the purpose of the particular phrase I chose, please answer my original question.

Would you agree that it is possible that some terms in the bible were originally meant in a literal sense, and we now interpret them to be figurative? Would you then further agree that it is possible that some phrases now read literally, after another 400 years have passed, may be viewed differently?
 

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