Proof of Immortality, VII

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Jabba, what makes the century between 1942 and 2042 significant?

Come on, Jabba, it's a simple enough question. You are attaching some sort of significance to your existence in this particular century.

Why is this century significant?
 
Jabba, what makes the century between 1942 and 2042 significant?

Come on, Jabba, it's a simple enough question. You are attaching some sort of significance to your existence in this particular century.

Why is this century significant?
Mojo,
- I was born in 1942. Even if I live 100 years (till 2042), the likelihood of my current existence -- given that all of time amounts to only 14 billion years and I exist sometime during that period -- is only 1/140,000,000.
 
Jay,
- Do you accept that Bayesian statistics also describes the likelihood of an event given a hypothesis?


Did you read the very article you linked to just a couple of posts above? You really should. Therein you might even find this:
Probability attaches to possible results; likelihood attaches to hypotheses.
 
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Mojo,
- I was born in 1942. Even if I live 100 years (till 2042), the likelihood of my current existence -- given that all of time amounts to only 14 billion years and I exist sometime during that period -- is only 1/140,000,000.

Is it then your claim that the likelihood of you you existing in, say, the century 1742 to 1842 is also 1/140,000,000?

How about 1042 to 1142?

Because if you consider that for a moment, you will see how borked your argument really is.
 
Mojo,
- I was born in 1942. Even if I live 100 years (till 2042), the likelihood of my current existence -- given that all of time amounts to only 14 billion years and I exist sometime during that period -- is only 1/140,000,000.

NO.

You COULD NOT have been born in another time. The likelihood was ONE.
 
Mojo,
- I was born in 1942. Even if I live 100 years (till 2042), the likelihood of my current existence -- given that all of time amounts to only 14 billion years and I exist sometime during that period -- is only 1/140,000,000.

The probability of your being born 13.6 billion years ago is 1/140,000,000? Do you give a moment's thought to anything you type?
 
Mojo,
- I was born in 1942. Even if I live 100 years (till 2042), the likelihood of my current existence -- given that all of time amounts to only 14 billion years and I exist sometime during that period -- is only 1/140,000,000.

Not in the model you are trying to disprove. In that model, the materialist model, you are the result of your parents having sex 9 months prior to your birth. As a result, the only possible time you could exist is the one in which you do. In another model, in which you have a soul that exists separately from your body, you can make up whatever numbers you want.
 
Mojo,
- I was born in 1942. Even if I live 100 years (till 2042), the likelihood of my current existence -- given that all of time amounts to only 14 billion years and I exist sometime during that period -- is only 1/140,000,000.


You've just said that the reason this century is significant is that you were born at the start of it. What's the likelihood that you exist in the century you were born at the start of?
 
Mojo,
- I was born in 1942. Even if I live 100 years (till 2042), the likelihood of my current existence -- given that all of time amounts to only 14 billion years and I exist sometime during that period -- is only 1/140,000,000.

You think you could have existed in the first 13 and change billion years? Where would you have been living?
 
I was born in 1942.

Exactly. So it was not a century drawn at random. It was a century specifically selected according to criteria.

-- is only 1/140,000,000.

No, it's 1. You didn't draw the century at random. You fished around in the raffle barrel until you found the ticket marked with the century that corresponded to your lifetime. The likelihood that you win the raffle if you do this is 1, not 1 divided by the number of tickets in the raffle.

Now people can see why you don't explain the Texas sharpshooter fallacy in your own words. You really don't know how it works.
 
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Did you read the very article you linked to just a couple of posts above?

The problem is that it's probably all he's read on the subject, at least lately. There's no use his pretending he has any sort of real expertise in this sort of reasoning, but he's already cast himself in the role of teacher, so now he's stuck to some extent having to display knowledge he doesn't have. Now it's obvious he's frantically Googling around for tutorial web sites or anything he can regurgitate here to make it seem like he knows what he's talking about. But he can't actually have a discussion; all he can do is make vague references to those sources, which he doesn't really understand, and hope that having made the reference seems enough like an answer. It's the same as the cargo cults hoping their bamboo "control towers" are accurate enough to attract the sky gods.

You really should. Therein you might even find this:

He quoted that line above. That's his whole point here. Jay says Bayes involves two events, but Jabba's web site seems to say something different. Therefore Jay must be wrong on this point, and Jabba thinks he has his little "gotcha!" Jay says "event" but in Jabba's mind an event can only be data. His author says "hypothesis," which is a different thing than data.

See, the problem is that Bayes' theorem is used in ways other than Jabba's proposal, so more generalized presentations of the concepts don't use the "data/hypothesis" terminology. I can go to my shelf and find any number of textbooks that present Bayes' theorem as I did: a relationship between two events. When we use it the narrow way Jabba is proposing all usage should look like, event B is the observed data. Event A is a model describing how all such events as B might arise. Event A is a hypothesis. It's an event in the sense of the hypothesis being true or false. Those are unrealized outcomes while we reason, but surely an event as Bayesians conceive the term. It's a likelihood precisely because it has not been realized as an outcome, but remains -- prosaically enough -- a hypothetical outcome.

When we apply Bayes to practical problems -- which is what I and my employees do every day at work -- the probability P(B) is the probability that specific datum B would be collected out of all the possible data. That is, the probability that out of all the possible values we could measure, B is the answer that came up on the gauge. And normally that's not a number that bears a lot of scrutiny. It's really only there to normalize P(B|A). What's amusing is that in Jabba's models, this is the number he too often fudges. He's "normalizing" the likelihood out of existence. He further tends to conflate P(B|A) and P(B), but that's a tangent for today's post.

In his present distraction, P(B) is the probability that, out of all the centuries available in all of time, the period 1942-2042 would be the one "measured" or selected. If it were chosen at random, the value would indeed be 1 in 14 million. In experimental science, P(B) can be thought of as representing the null hypothesis, and the ratio P(B|A)/P(B) is the normalized likelihood that hypothetical event A accounts better or worse for event B than the null. But B was not chosen at random. That is, B did not arise as the one-time outcome of some random variable, uniformly distributed or otherwise. Jabba explicitly tells us he chose it according to criteria -- specifically according to the criterion that it include now. Therefore P(B) is 1.

If you take pains to make sure B is the measured data, it's not random and the algebra of random selection does not apply. The null hypothesis, in science, means that the outcome is effectively a random variable with respect to any hypothesis, independent of the contemplated model. In a successful proof, A predicts that B will be the data measured. But the measurement method itself is blind to A. Jabba screws up here in his proof, because he proposes different measurements for P(B) depending upon whether the hypothetical A is materialism or immortality.

If X, for example, is a model of heating based on physical science and Y is another model of heating based on faeries farting, then B might be some measured outcome such as temperature for some change in another variable Q, which could be mean molecular motion. The null says that the temperature is unchanged as a function of Q. Another independent variable might be R, introduction of faerie-fart gases. The null for testing that hypothesis would be that temperature B is unchanged as a factor of R. The random variable associated with either case would establish a high density around the prevailing temperature prior to applying the independent variable. We measure B as temperature the same way, regardless of what X or Y might propose as the mechanism of heating. What Jabba does is insist that since he believes Y works by means of faeries, P(X|B) must measure not only just the fact of temperature, but must also look for dissolved faerie-fart gases. None found, so in his mind X is a poor explanation. P(X|B) predicts that the temperature will vary more according to changes in Q than according to the PDF P(B). The ratio P(B|A)/P(B) expresses that. P(Y|C) does the same for changes in R, dissolved faerie farts. If the test for X is successful, the likelihood ratio evaluates to greater than 1, amplifying the prior P(X). If while varying R, the temperature does not change, P(Y|B) is driven low, because it predicts the temperature will rise. P(B)'s random variable then dominates and the likelihood ratio attenuates P(Y).

Returning to Jabba's century question, if the denominator P(B) is 1, as it is here, then the likelihood P(B|A)/P(B) is determined entirely by P(B|A). A is "present time is included in some given century." Jabba wants to pretend that the determination of now P(A) and the determination of the candidate century P(B) are independent random events. They aren't. P(B) is not a random event. Nor is it an independent event. Thus the likelihood P(B|A), "the likelihood that Jabba's lifetime includes a moment of time that Jabba can call 'now'" is 1. Every time Jabba says "now" it's within his lifetime, and cannot be otherwise. The likelihood ratio degenerates to 1/1. Thus the posterior is the prior. The posterior P(A|B), "the likelihood that a time point Jabba calls 'now' will occur in Jabba's lifetime" is both algebraically and intuitively 1.

Normally I would have to invoke Bayesian black magic to justify that P(B) is not a random variable but is instead a probability density function clustered around the century of Jabba's life. That's what I had to do yesterday, before dashing off to drink Pappy Van Winkle's at my local speakeasy. Today Jabba has helpfully admitted that P(B) is not random in any way, but was in fact selected according to the same criteria that gives rise to "now" in his model.

Gee, it's almost like he drew the target where the bullet landed.
 
Gee, it's almost like he drew the target where the bullet landed.

Jabba would have to take an 8 week comprehensive court in scientific rigor to even get to the Texas Sharpshooter level.

Jabba's circling the side of the chicken coup with no bullet holes in it, claimin it's the barn and that there's bullet holes where he meant to put him, while his gun is disassembled and locked in his closet. Oh and the gun is a Super Soaker. Filled with potato salad. And the barn and the chicken coup both burned down last summer.

At least Texas Sharpshooters have to at least hit the side of the barn. Jabba can't even manage that.
 
Jabba would have to take an 8 week comprehensive court in scientific rigor to even get to the Texas Sharpshooter level.

Jabba's circling the side of the chicken coup with no bullet holes in it, claimin it's the barn and that there's bullet holes where he meant to put him, while his gun is disassembled and locked in his closet. Oh and the gun is a Super Soaker. Filled with potato salad. And the barn and the chicken coup both burned down last summer.

At least Texas Sharpshooters have to at least hit the side of the barn. Jabba can't even manage that.

It's the Jabba Sharpshooter fallacy: draw a circle around the bullet hole in your foot.
 

You understand that P(B) is irrelevant, right?

Take Bayes' theorem twice

gif.latex


gif.latex


and divide through

gif.latex


and bye bye goes P(B). And since

gif.latex


this system of equations fully determines both P(A|B) and P(~A|B), with no P(B) in sight. It even works for any number of events A's and B's. P(B) is only there in Bayes' theorem due to the essentially arbitrary way the theorem usually gets presented, it is not an actual degree of freedom for it (as my reformulation shows).

Here's your homework:
Consider a probability space and a partition A_1, A_2, ..., A_a and some other events B_1, B_2, ..., B_b. Provide a system of equations that solves for

gif.latex


for all i in {1, ..., a} without depending on any P(B_j) for any j.

Basically, generalize my system of equations above to any number of A's and B's.
 
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Here's your homework

And I know you'll just ignore this, but solving it would probably actually force you to start acquiring the necessary insights to understand why your exposition is wrong-headed, if not wrong as such. Because with those insights the solution is obvious and you could basically just write it out without thinking too much about it, but without those insights the problem will seem pretty difficult. And forcing yourself to work through it will force you to acquire said insights in the process.
 
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From the linked article:
Distinguishing Likelihood From Probability

The distinction between probability and likelihood is fundamentally important: Probability attaches to possible results; likelihood attaches to hypotheses. Explaining this distinction is the purpose of this first column.


That's nonsense. The author doesn't know what he's talking about.
 
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And I know you'll just ignore this, but solving it would probably actually force you to start acquiring the necessary insights to understand why your exposition is wrong-headed, if not wrong as such. Because with those insights the solution is obvious and you could basically just write it out without thinking too much about it, but without those insights the problem will seem pretty difficult. And forcing yourself to work through it will force you to acquire said insights in the process.

Oh, another teacher!
 
Sure. It just sounded like Jay hadn't.

When did we go from "I just can't keep up with Jay so I'm going to ignore him" to "I'm now an authority on Jay's argument"?

I've give you two thorough expostulations of your error in as many days, including all the answers you could ever want to all the pointed one-liner "gotcha!" questions you've been asking during that time. As usual you have no substantive answer to any of it. Lately all you can do is say, "Go read this web site." You don't give any indication that you know what it says, but you think it somehow defends your errors. And now one of the people you keep calling an expert has repudiated your source.

I and a number of people have expended our free time painstakingly showing in myriad ways how your reasoning commits the Texas sharpshooter fallacy and how that's not something you can just shrug off or step around. You're going to have to rise above the cargo-cult reasoning and realize that people can see the errors of your reasoning and are confident enough in their findings not to be gaslighted otherwise.
 
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