yes, if everybody else experiences the same kind of sense of self that I experience, we should each have more than one finite life.
Leaving aside that you didn't follow his argument to its conclusion and are responding only to the part you liked, you still have the problem of equivocating between the experience and the cause. "Experiences the same kind of sense of self that I experience" is just trying (a little more subtly this time) to sneak the soul into E -- again.
Before you can tell everyone your proof is true, you have to show that you've considered seriously in what ways it may not or cannot be true. You can't do that. You
refuse to do that. You've admitted you got this idea when you were a teenager and have clung desperately to it ever sense. It's not an argument you arrived at by reasoning, so it's not an argument you can support with reasoning. More specifically and more to the point: you can't demonstrate that you are capable of conceiving of self-awareness as even remotely possibly anything other than your predetermined immortal soul, which skill is
absolutely necessary in the method of proof you've chosen, the one in which you have to fairly evaluate P(E|H). You give evidence that you're literally incapable of imagining how you might be wrong. Tell us again how much more advanced a thinker you must be than your critics?
Sadly now it seems you're projecting onto your critics the denial you've exhibited in roundly ignoring the refutation of your proof. These refutations require you to think outside the bounds of your own theory, something you are increasingly demonstrating
you just can't do.
To account for the rise in population over the millennia, we have to posit an infinitely divisible pool of consciousness.
This is arithmetically incompatible in several ways from your previous claims.
First and most glaring -- you're now considering "consciousness" to be not a set of discrete items (which you needed in order to give rise to your Big Denominator), but rather a substance that can be divided infinitely in order to produce a greater number of allegedly countable objects. That means the number of "potential selves" is not already infinite -- as you claimed -- but instead keeps increasing. You specifically say it has to keep pace with a finite number of incarnations over time. Population is not infinite, nor -- more appropriately --
has ever been infinite. I suppose it would be too much to ask you to specifically repudiate your previous argument based on abstract potentiality in favor of this new theory of a big pile of cookie dough consciousness from which you can slice as many cookies as you need over time.
Honestly, Jabba, you're clearly just making up all this crap as you go, without thinking through whether it helps your case or even makes a lick of sense. And you have the temerity to suggest that your critics are adopting a weak, denial-based rejection of this rather obvious navel-gazing.
Does science really know what it's talking about?
Yes. And unlike your beliefs, it actually has testable evidence to back up its statements. The problem is that you don't know what science is talking about and are apparently not interested in extending your grasp to understand it.