Proof of Immortality, VI

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- Obviously, I disagree. A lot of credible people also disagree. I suppose that we're at loggerheads here...

I've gotta ask: Have you actually read Lanza's work? You been busted in the past for citing things you hadn't read that actually contradicted you.
 
Okay cool. So then the problem with your argument is that it doesn't matter which "potential self" becomes an "actual self". If anyone exists at all, then your argument applies.

Take that to the next logical step. Why just humans? While they couldn't be expected to actually formulate your argument themselves, any animal would still be covered by it. After all, if it is based in the objective logic you say it is then it applies equally to all things. A gorilla wouldn't understand your argument but that doesn't mean it wouldn't still be true for a gorilla.

Then take it to the next step. Why just animals? If all we're talking about is how likely something is to exist, then it applies to other things as well, right?

So your argument becomes: If anything exists, I'm immortal.
- No.
- According to my arguments so far, rocks do not have the unifying emergent properties of life and consciousness, and there existence wouldn't mean very much... Though actually, why is there something instead of nothing. Nothing would make a lot more sense than something!
 
Dave,
- Some credible scientists are. Try Robert Lanza of Biocentrism, and Beyond Biocentrism. Quantum mechanics is taking us into some strange places.

It's debatable whether quantum mechanics is taking Lanza wherever it is he's trying to get to.

And, as usual, your source doesn't actually get you where you're trying to go. Once again you've cited something without reading or understanding it.

Every time, Jabba.

Every. Single. Time.
 
To the first sentence, I should have added that more than one of us was Napoleon.

But then that implies there are more souls now than there were in, say, 1805, because Napoleon's one soul was divided into two or more souls. But in contrast you say the number of souls is infinite, because that's where you get your Big Denominator that makes H go away in your proof. Relational comparisons only work with finite numbers, Jabba. You can't say the infinity of souls present in 1805 was less than the infinity of souls there are now. Because, you know, infinity actually has a definition vis-a-vis relations of that ilk.

Are you able to reconcile that mathematical fact with your feeble accusation this morning that your critics are simply in denial of your genius and have no actual evidence or argument upon which to base the right kind of refutation? You really do owe your critics an apology for your continually shabby misrepresentation of them and your ongoing waste of their time.

In the second paragraph, I'm just suggesting how little that science is really sure of.

No, you're casting vague, desperate aspersions on the scientific method because you need it to be just unsure enough of its data and conclusions that you can wedge your soul concept into the inductive gap. Do you really think you're the first to try the "Science can't know enough to refute me!" ploy? This is not at all the first time you've just up and declared (with no evidence or argument) that science can't know something that's crucial to your claim. You are decidedly not the scientist here, Jabba. Please don't rail against the straw man.
 
- According to my arguments so far, rocks do not have the unifying emergent properties of life and consciousness, and there existence wouldn't mean very much

But you don't believe that life and consciousnesses are "emergent properties." We had to explain to you what that term even meant. You are just parroting the term hoping we'll make a surface level agreement you can latch onto.

You think God is putting Souls in people and the differences is rocks don't have souls while you do. We all know that Jabba.
 
- Obviously, I disagree. A lot of credible people also disagree. I suppose that we're at loggerheads here...

We're only at loggerheads if you're going to put the ideas of crackpots on the same level as those of actual physicists. Nobody credible agrees with Lanza about biocentrism. As a doctor and biologist he seems to be quite capable and know what he's talking about. When he ventures into other fields he sounds like a crackpot.

Citing crackpots is not going to help your case any more than citing a book of alleged accounts of reincarnation.
 
According to my arguments so far, rocks do not have the unifying emergent properties of life and consciousness...

Asked and answered. You're special-pleading the emergent property of life and consciousness, when in fact all complex entities have emergent properties -- just different emergent properties. Your argument so far is blatantly illogical.

...and there existence wouldn't mean very much.

The "meaning" of an emergent property is not something materialism cares about. You're simply trying to vaunt up a certain emergent property to be more than it is, because you need it to be more than it is. You need it to be a soul.
 
- No.
- According to my arguments so far, rocks do not have the unifying emergent properties of life and consciousness, and there existence wouldn't mean very much...

Are you saying the existence of things with life and consciousness are more meaningful than the existence of things that lack those properties?
 
Some credible scientists are.

No, we already demonstrated you are unable to distinguish real science from pseudoscience. Remember how your critics actually read your sources and gave a detailed analysis, and you didn't even acknowledge it?

Quantum mechanics is taking us into some strange places.

No, Lanza is taking quantum mechanics into strange places where it does not belong. We already tested your knowledge of quantum mechanics and found it sorely lacking. That you are fooled by obvious pseudoscience does not mean your critics are similarly benighted.
 
- I read Biocentrism a few years ago. I just started Beyond Biocentrism.
 
- No.
- According to my arguments so far, rocks do not have the unifying emergent properties of life and consciousness, and there existence wouldn't mean very much... Though actually, why is there something instead of nothing. Nothing would make a lot more sense than something!


Where?
 
- No.
- According to my arguments so far, rocks do not have the unifying emergent properties of life and consciousness, and there existence wouldn't mean very much... Though actually, why is there something instead of nothing. Nothing would make a lot more sense than something!

But your argument is based on the probability of you existing - and that applies equally well to everything else. There's nothing about being conscious that significantly changes the fact that any specific thing is wildly unlikely to exist.

EDIT: Actually, I could argue that if you want to use your view of "potential" things, rocks are actually WAY more unlikely since there's a much larger valid range of configurations of rock than there are for, say, humans. Put a human together wrong and it's not a human at all, but you can make a rock in almost any size and shape you want. So any specific rock, by your logic, is wildly less likely to exist.
 
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I read Biocentrism a few years ago. I just started Beyond Biocentrism.

Answer the following questions.

1. To what extent is Lanza's theory of biocentrism accepted within the relevant scientific communities?

2. What activities have you personally undertaken to determine whether biocentrism is a widely-accepted scientific theory, as opposed to a single-author fringe theory?

3. What activities have you personally undertaken to become educated in the sciences that pertain to Lanza's theory?

4. Since the "infinite pool of consciousness" directly contradicts your earlier discretization (and, as I explain above, cannot support your mathematical proof), to what extent would you say Lanza's work -- which you now cite as support of your findings -- contradicted your original attempt to cardinalize and discretize consciousness?
 


Jabba, do you realise that this reply means that you are admitting that you are using the Texas sharpshooter fallacy? If any of the other "potential" Jabbas could use the same argument, then there is nothing that makes you "special".
 
- To the first sentence, I should have added that more than one of us was Napoleon.


Exactly what about Napoleon was passed on? His fashion sense? His knowledge of military tactics? His ability to speak French?

In what non-trivial way is anybody a reincarnation of Napoleon?
 
...
- In the second paragraph, I'm just suggesting how little that science is really sure of.
Woo again.
Science doesn't know EVERYTHING therefore my assertion COULD BE True.
Therefore until it is disproven it is reasonable to believe.

Just because you can make some wild ass assertion, doesn't compel anyone to disprove it. You have to actually back up your assertion with evidence and reasoned arguments. You have done neither
 
- No.
- According to my arguments so far, rocks do not have the unifying emergent properties of life and consciousness, and there existence wouldn't mean very much...
emphasis mine. What the hell does the significance you attach to something have to do with reason and evidence?

Though actually, why is there something instead of nothing. Nothing would make a lot more sense than something!
How would it make more sense?
why is either extreme somehow more plausible?
 
Jabba,why are you still arguing? You've already acknowledged that your model is not the scientific model. You've already acknowledged that the likelihood of your brain existing and being the generator of your self is more likely than your brain existing and a separate self also existing and also some means of the two interfacing. Why do you continue to think your argument has any merit at all?
 
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