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- Apr 18, 2004
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I have been thinking about what the difference may be between elves, vampires, Leprechauns and God, even if all those things are imaginary. Here's what I came up with as an analogy:
In mathematics we can have the concepts of really vast numbers, like a googleplex. We also have the concept of infinity. They are similar in that neither concept fits well in our heads - in the sense that they aren't "real" and are hard to manipulate. But although a googleplex is nearly/just as inconceivable as infinity, it's still limited. There's a googleplex plus one.
In that way, all the other mythical beings, while magical, are limited in some fashion. The slot reserved for "unlimited magic" goes to God. It's as if the element of mystery is an essential property. If you understand God, He's no longer God.
Which is why, I think, believers don't accept the "super-powerful alien" as equivalent to God. Give an alien all the powers of God we care to name, and it's still not God - because God isn't supposed to be captured in that way. God's a placeholder for "something beyond all the limits I can conceive." Which is a problem when we want to then say God exists, because everything we know that exists has some limit or other, the very property God is allergic to.
Well now I see what you mean when you are being specific about one idea of god(s) being the god of the Jews and Christians and Muslims. Although this seems to be a case where three different factions are proclaiming ownership of an idea of a god, specifically a god which is "something beyond all the limits I can conceive."
But the holes in this belief are that if this idea of god is "something beyond all the limits I can conceive." then anything attributed to it (including it being male) which I can conceive is thus something which has been conceived by human beings rather than directly told to them by this supposed god.
Thus, if this particular idea of god exists then it cannot be the same idea as the one presented and believed in by the Jews, Christians and Muslims through their perspective holy books.
It has similarities in that it shares similar descriptive qualities but wanders away from those when human beings are relating what it is (as an idea to believe in) ... it becomes owned, which means that the idea is not so god-like because it has become owned.
Then through the ownership, disagreement arises which in turn is given the green light in regards to what can be done to those who disagree with the owners interpretations and consequential beliefs formed and held re the idea. These acceptable methods of dealing with those who disagree/do not believe in, have been shown to be anything from expressions of derision all the way through to murder.
(Expressions of derision are but one rather small step away from expressions of murder.)
It is not the idea of god(s) which cause humans to behave hatefully toward each other. It is the idea that anyone should be in a position where they do not believe what you believe. Belief in itself is not solely confined to the notion of ideas of god(s). Theists beliefs are not the only beliefs which can and do have such affect on human behavior.
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