And see Sheldrake's response to Wiseman's work.
His response has no value. His work was thoroughly discredited.
And see Sheldrake's response to Wiseman's work.
This is a nitpick, but a p=0.05 gives odds of 1 to 19 (p/(1-p)).
That is an important point. When it is very unlikely that the null hypothesis is false (let's say 1/100 or less), you are much more likely to find a p=0.05 when the null hypotheses is true than when it is false.
Linda
Hence the need for collaboration between both sides on joint experiments - such as Chris French & Rupert Sheldrake. Then neither side can complain about the way the experiment was conducted.
I heard Sheldrake a few months ago in a radio debate with a chemist (a chemist!)
I don't believe Sheldrake has claimed to have conclusively demonstrated anything here. Just that so far he has found an apparent telepathy effect which deserves further research. (Though I don't doubt he believes that given further research the effect will persist.)
Well that confirms it - you don't understand P-values.
That's hardly a complaint against Sheldrake. Very few published papers in any field have negative results. It's tough to get a paper with negative results accepted for publication.
So your complaint against Sheldrake is that he isn't being honest? I've seen no evidence of that. I gather he honestly believes that something is going on and is doing his best to scientifically test for it. What evidence (other than positive results) do you have that he is cheating to get the results he wants?
I was referring to his book 'Dogs who know their owners are coming home', though I assume the experiments are also published in papers (sorry, can't recall). No doubt on Sheldrake's web site.
Again you make a powerful case! I am unable to counter such bold assertions which require no substantiation.
Can You Feel a Difference Between a Live TV Show and a Recording?
I want to find out if some people can feel a difference between a live TV show and a recording. For example, if you’re watching a football match broadcast live, at the same time that you’re seeing it, millions of other people maybe watching and experiencing similar emotions as the game progresses. By contrast, if you watch the same match on a DVD or video recording when almost no one else is watching it, there will be very few people feeling the same emotions at the same time as you. I’m trying to find out if people can feel a difference between live and recorded events while they are watching them. Of course, this is hard to separate out your conscious knowledge of whether it is live or recorded from your feelings when watching it. I’m thinking of carrying out experiments in which these effects could be teased apart. But meanwhile I would like to hear from anyone who’s noticed a difference between watching live and recorded events and would be interested in any observations you maybe able to share.
I believe that the scientific community has accepted the second set of results, his defence wasn't deemed significant, and the matter is at rest.
If you think you have proof of something which violates the known laws of the universe
This can only be the case if the hypothesis that he tests in the experiment is drawn from a theory of morphic resonance. In other words, he has to postulate a mechanism and operation of morphic resonanace, and then draw a hypothesis from this theory to test in his experiment. Otherwise it's just another experiment about protocol and statistics.Beth said:This is my take on it: He has a hypothesis regarding something he terms "morphic resonance" (I'm not sure if that the right terminology). Assuming this hypothesis is correct, he's making a prediction that people will be able to distinguish between live and pre-recorded TV. Now he's trying to test that prediction. If it tests positive, it would lend credence to his hypothesis. If it tests negative, it would imply his hypothesis is NOT correct. I think this is how science is supposed to work.
This can only be the case if the hypothesis that he tests in the experiment is drawn from a theory of morphic resonance. In other words, he has to postulate a mechanism and operation of morphic resonanace, and then draw a hypothesis from this theory to test in his experiment. Otherwise it's just another experiment about protocol and statistics.
But plenty of things in science can be experimentally demonstrated where the underlying mechanism & operation is unknown. E.g. you can demonstrate that the sun shines, but until nuclear physics was understood no-one knew how (it was known to be incompatible with the age of the earth as demonstrated by geology, because if the sun was burning conventional fuel it would have burnt out long ago).In other words, he has to postulate a mechanism and operation
Yes, this could be an interesting experiment. However, I have never read about a psi experiment whose null hypothesis was an existing law of physics. The null hypothesis is usually something like "The p value will be greater than .05," even if that's not what the researcher thinks it is.Bfinn said:Not sure this is true. Surely you can conduct a useful experiment to falsify a theory T without putting up an alternative theory. E.g. let's suppose a positive outcome on this particular telepathy experiment (if well-controlled etc.) would be incompatible with some of the known laws of physics T. Then the experiment, if the outcome is positive, does something very important - it falsifies T (or rather provides evidence that T is false). I don't see that you have to provide an alternative T' that the experiment is supposed to be supporting in order to get useful results from it. That could be something for later research.
But once you demonstrate conclusively that the sun shines, you move on to develop a theory of starlight. If some psi researcher thinks he's demonstrated the equivalent of the sun shining in parapsychology, he should move on to the theory stage.But plenty of things in science can be experimentally demonstrated where the underlying mechanism & operation is unknown. E.g. you can demonstrate that the sun shines, but until nuclear physics was understood no-one knew how (it was known to be incompatible with the age of the earth as demonstrated by geology, because if the sun was burning conventional fuel it would have burnt out long ago).
I don't think it has to, which is possibly why psi experiments don't have physical laws as their null hypotheses.(Incidentally people on this forum seem to be assuming for some unstated reason that telepathy must violate the known laws of physics, which I think is why they are so vehemently opposed to it.)
1) The person doing the guessing is almost invariably given a known set of people who will call. However that is not "reality". In reality, the potential set of callers is the world, with a higher probability that it will be specific people. So the set of callers in the test needs to be particularly larger than the number of people who make the calls, being chosen from that set. Let's say a total set of 100, with 5 chosen at random being one series of tests.
2) As mentioned before in this thread, timing is a factor that Sheldrake overlooked. And it seems to me that this is such an obvious factor that it does need to be controlled. But that Sheldrake missed it is significant to this discussion - it raises major concerns about what other obvious controls were not put in place.
Sheldrake is indeed a legitemate scientist in the field of biology. This is why I think he should know better than to combine runs that are performed with different protocols into a summary statistical analysis. This is a huge no-no in the professional scientific world,
He further botches the p value calculations. He did not address the fact that he was doing multiple runs. This dilutes the p-value, whereas he simply pooled the results. This would only be valid for one big run, but that's not what he actually did. This artificially increases the statistical power of the experiment.
Then it's not an accurate model of the "reality" situation which initially prompted Sheldrake to start this whole business. Namely that some people believe they can tell who is calling before they pick up the phone.Er, why? You seem to arguing that in order to test for telepathy the experiment has to be structured the same way that normal phone calls are. Non sequitur. If there isn't telepathy (and the experiment is well-controlled), the results will be indistinguishable from chance, regardless of how many people are calling and whether they are friends or not.
They don't need a clock to be able to count to 100 in their heads reasonably accurately. I can time periods up to 5 minutes or so within a few seconds accuracy if I concentrate on the task. So the timing issue still exists.As mentioned before in this thread, (a) Sheldrake says he looked into it and the clock sync wasn't a factor (at least in the videoed experiments), presumably because the recipient didn't look at a clock; (b) he discussed the clock sync issue in the Nolan Sisters paper.
Of course, this says nothing about the validity of the experiment when (if) it takes place. It just seems a shoddy way to start.
Then it's not an accurate model of the "reality" situation which initially prompted Sheldrake to start this whole business. Namely that some people believe they can tell who is calling before they pick up the phone.
To limit the callers to people whom the receiver knows necessarily changes one of the prime factors in the experiment.
It is also the basis for most of the problems that beset the experiments. Most of the effort you see are intended precisely to overcome the problems associated with the callers being known to the recipient - timing, expectation, collusion, etc.
Since Sheldrake states that this apparent phenomenon usually occurs when the caller is known to the recipient it would make good sense to test using known callers.
His response has no value. His work was thoroughly discredited.
Alright, let me spell it out for you:
Sheldrake claimed the dog went to the window when the owner was coming home, and therefore knew she was on her way.
When this experiment was repeated by another team, the dog did indeed go to the window when the owner was coming home. And at regular intervals in between. The dog went to the window all the damn time. Therefore it was not proved that the dog knew anything about the owner's movements, and no paranormal ability was recognised.
Another complaint about his analysis was that the dog was at the window more frequently the longer the owner was gone and the owner was always away at least one hour. However, closer examation of the data showed that this problem did not affect the results.In the three experiments Wiseman did in Pam's parents' flat, Jaytee was at the window an average of 4% of the time during the main period of Pam's absence, and 78% of the time when she was on the way home. This difference was statistically significant. When Wiseman's data were plotted on graphs, they showed essentially the same pattern as my own. In other words Wiseman replicated my own results.
I have reanalyzed the data from all 12 experiments excluding the first hour. The percentage of time that Jaytee spent by the window in the main period of Pam's absence was actually lower when the first hour was excluded (3.1%) than when it was included (3.7%).
Sheldrake is indeed a legitemate scientist in the field of biology. This is why I think he should know better than to combine runs that are performed with different protocols into a summary statistical analysis. This is a huge no-no in the professional scientific world, and seeing him do this is evidence of dishonesty in my opinion.
He further botches the p value calculations. He did not address the fact that he was doing multiple runs. This dilutes the p-value, whereas he simply pooled the results. This would only be valid for one big run, but that's not what he actually did. This artificially increases the statistical power of the experiment. Again: he should know that, so seeing him do this suggests deception rather than incompetence.