If something isn't observable one can't study it at all, nor even hypothesize about it.
Oh, my.
You can't be that ignorant.
If something isn't observable one can't study it at all, nor even hypothesize about it.
Which is precisely why sociology is considered less of a science.
The context we are discussing is "philosophical search for truth," not "courtroom" or even "tenure."
If the reportage was that they had been detected by means of dangling crystals on a string, or gazing at cast tea-leaves, or someone mumbling vague stuff or drawing vague sketches, then the answer is "Most probably yes".
However if there is good solid scientific evidence, properly designed, referreed, and reasonably replicated by independent sources, then the answer is "Probably no".
Guess which methodology PEAR is closer to with their efforts at science...
I used to think so, too, but I have come to realize otherwise.I don't know where "tenure" came from, but people in a courtroom situation are usually engaged in a search for truth. I think my point stands.
Do you understand the problem with measuring a phenomona which is defined to be less than random? If psi can be smaller than random effects, and yet still exist, then what is the definition of non-existance?
I used to think so, too, but I have come to realize otherwise.
The courts (and legal system in general) are a means of determining legality, with demonstrable truth as sometimes-tool of that. Legality and truth are not synonymous.
I don't know where "tenure" came from, but people in a courtroom situation are usually engaged in a search for truth.
Kaffee: You and Dawson, you both live in the same dreamworld. It doesn't matter what I believe. It only matters what I can prove!
I'll grant this, but it is not as lax or permissive as davidsmith and you are implying.You're right about the legal system, but I think my point still stands. Standards of evidence vary with the context.
The idea of very small effects seem to be much better in correspondance with can be observed (i.e. nothing). But if the effects are so small, how come such a large part of the population believe they exist? With such small observable effects, it is surprising that anybody should ever have suspected that they exist!For very small effects, such as was being theorized here, it's quite possible that the effect would simply be part of the overall chaos of day-to-day operations and thus neither suspected nor tested for by the Casino operators.
(there's been studies done hinting that it might not be)...
demonstrate is no higher than that for demonstrating that the speed of light is constant.
The idea of very small effects seem to be much better in correspondance with can be observed (i.e. nothing). But if the effects are so small, how come such a large part of the population believe they exist? With such small observable effects, it is surprising that anybody should ever have suspected that they exist!
In fact, the average person who believes in remote viewing and psi, believes that the effect is quite large, and nowhere close to the overall chaos of day-to-day operations. It seems to me that this type of defense of the PEAR results could end up hypothesising something that has nothing to do with what people know and love as "psi".
I'll grant this, but it is not as lax or permissive as davidsmith and you are implying.
If you want something scientifically accepted, then present scientifically valid evidence.
The standard for scientifically demonstrating what PEAR wants to demonstrate is no higher than that for demonstrating that the speed of light is constant.
Yup. And when the hints become scientifically acceptable due to the level of evidence presented, then the inconstancy of lightspeed will be scientifically accepted.(there's been studies done hinting that it might not be)
If that's the issue, then I'll bow out of the discussion. It's seems to me to be either a debate about nothing or a debate about what constitutes pornography.As I recall (too much thread to try to reread) was that what is considered 'paranormal' is subjective. An argument was advanced that if the standards of evidence change, it's paranormal. My point was that standards of evidence change all the time, depending on context. It's not a non-subjective approach to defining the paranormal.
Being only a self-educated layman when it comes to statistics, I'll bow out of this part, too, though I think it is not quite as stark as that.Although, on futher thought, I may have been wrong. Perhaps one way of defining the paranormal would be as something that requires solid repeatable evidence with a p-value of less than 0.001 due to random chance.
(there's been studies done hinting that it might not be)
Do you think this means that the speed of light is not constant?
Yes or no.
Yup. And when the hints become scientifically acceptable due to the level of evidence presented, then the inconstancy of lightspeed will be scientifically accepted.
Makes no never mind to me about the light thing. I have no objection to finding out more about any subject.Sure, so you admit more studies need to be done. Same with psi, eh?
What we have with psi is exactly the opposite: no experimental results that hint at anything beyond a willingness to believe despite at least a century and a half of supposedly scientific investigation.
Tell me, Tai: Exactly what experiments into psi are you undertaking?
The standard of evidence for determining what is real does not change.You're right about the legal system, but I think my point still stands. Standards of evidence vary with the context.