UndercoverElephant
Pachyderm of a Thousand Faces
- Joined
- Jan 17, 2002
- Messages
- 9,058
CFLarsen :
Your reading comprehension in this thread has been seriously lacking, Claus. Every post you make you misrepresent and misquote me. NO, that is not what I said and not what I meant. I meant exactly what I said. Quite often when you cannot seem to find an answer AT ALL it is because you have framed the question incorrectly. Why have you turned that into "you didn't like the answers?"
You either aren't listening, or you are being deliberately dishonest.
I will repeat myself :
There is no sensible answer AT ALL to "what happened before the big bang" because the question itself results from a flawed understanding of cosmology. In my opinion, there is also no sensible answer to "Does God exist?" because the question is similarly flawed, for numerous reasons, some more obvious than others.
Really? It's only yourself who seems to having problems reading my posts. The previous poster just described me as "lucid". That means "easily understood, intelligable".
The problem is not that I am unclear. The problem is that you keep misquoting me and erecting strawmen because that is easier than responding to what I actually post.
If this discussion is actually going to go anywhere, you need to get a better grasp of what foundationalism and antifoundationalism are.
http://www.lcc.gatech.edu/gallery/rhetoric/terms/foundation.html
http://www.lcc.gatech.edu/gallery/rhetoric/terms/antifoundation.html
One line in this is rather confusing : "Antifoundationalism is the rejection of the idea of a single unified whole in which everything is ultimatley interrelated."
That is not actually a particularly helpful description, but the rest of the article is quite good.
In fact, if you were a real skeptic then you would indeed be an anti-foundationalist, but I do not think you are that. I think you are a positivist or a sciencist, both forms of foundationalism. A true skeptic is skeptical of everything, and you are not so.
Please read these two short pieces and then tell me where you think you belong. I think it would help this discussion immensely if you did that.
No, Claus. I am not going to pronounce judgement on my own ability as a philosopher. You sound like a schoolboy, urging another schoolboy to run out in front of a bus in a game of "chicken".
Precisely how is it relevant whether or not I think I am doing a good job in helping others to understand these issues. You really should ask yourself why you are asking me the question. Does it have anything to do with the subject we have been discussing, or are you just trying to cause trouble?
No. That is called "man-in-the-street" realism, and it is the baseline position of most people who know nothing at all about metaphysics. It is Samuel Johnsons materialism, still famous for its total failure to dent the arguments of George Berkeley.
Of what people have experienced. After all, it is peoples experiences we are discussing.
Dr Johnson would have been proud of you.
Had you read the book, you would not have accused me of not understanding QM based on what I posted. If I don't understand QM based on what I posted, then neither do the people who invented it. I think if you read the book you would find yourself accusing Schroedinger and Heisenburg of not understanding their own theories. Even for you, this might be an irrational leap too far.
No, Claus. I am not playing your game of chicken.
You mean the question about what is the difference between me and Napoleon?
You haven't had your Weetabix this morning, have you?
In other words: Yes, you are looking for answers, but since you are not happy with the answers you get, the questions must be wrong.
Your reading comprehension in this thread has been seriously lacking, Claus. Every post you make you misrepresent and misquote me. NO, that is not what I said and not what I meant. I meant exactly what I said. Quite often when you cannot seem to find an answer AT ALL it is because you have framed the question incorrectly. Why have you turned that into "you didn't like the answers?"
You either aren't listening, or you are being deliberately dishonest.
I will repeat myself :
There is no sensible answer AT ALL to "what happened before the big bang" because the question itself results from a flawed understanding of cosmology. In my opinion, there is also no sensible answer to "Does God exist?" because the question is similarly flawed, for numerous reasons, some more obvious than others.
I'm sorry, but you are not all that clear at times.
Really? It's only yourself who seems to having problems reading my posts. The previous poster just described me as "lucid". That means "easily understood, intelligable".
The problem is not that I am unclear. The problem is that you keep misquoting me and erecting strawmen because that is easier than responding to what I actually post.
I am a skeptic. No, I am not a "foundationalist". I believe that knowledge can also be about love, poetry, literature - something that is outside the boundaries of science.
If this discussion is actually going to go anywhere, you need to get a better grasp of what foundationalism and antifoundationalism are.
http://www.lcc.gatech.edu/gallery/rhetoric/terms/foundation.html
The Four Categories Of Foundationalism
Rationalism, Platonism, Positivism, Sciencism.
[snip]
http://www.lcc.gatech.edu/gallery/rhetoric/terms/antifoundation.html
Antifoundationalism is the position of many philosophers, such as Gorgias. Antifoundationalism is commonly divided into three main catagories: Sophism, Pragmatism, and Skepticism.
Antifoundationalism is the rejection of the idea of a single unified whole in which everything is ultimatley interrelated. The existence of what we call knowledge only exists because we have created it. If posed with the question, "if a tree falls in the forest, and no one is around, would it make a sound?" the antifoundationalist may doubt whether the tree even fell in the first place, after all,nobody saw the tree fall in the first place. In essence results don’t necessarily define the means. (Edwards 381-385)
An antifoundationalist believes that life is defined by personal experiences. Therefore a person's view of life is an "ongoing self-corrective process" in which "knowlege changes with time." (see inquiry.) In this respect knowlege is transient, existing only until something better comes along to replace it. (Edwards 381-385)
To an antifoundationalist, learning is only something which man uses to comprehend what society thinks. An antifoundationalist believes that everything exists only because we believe it is there. Therefore reality only exists for the individual, because everything we perceive is from the individual. (Petraglia-Bahri)
This field of thought was highly popular in the ancient Greek and Roman culture, but it is still a widely held view. Antifoundationalists claim that truth only exists in statements, not in facts. We (as a general populous) must then be convinced that these statements are true. If we are convinced... then it is true. If not... then it’s false. Scientists must consciously attempt to convince people of their hypotheses, otherwise they are not accepted. Isaac Newton’s paper on the structure of light rays is one example of this attempt to convince. Instead of coming right out and stating that light rays are made of particles he says that light behaves "as if" it were made of particles. He does this in order to persuade the skeptic that Newton may be onto something. Later in the paper he gives his complete hypothesis that light is made up of small particles. This is meant to clench his point. It is obvious that Newton doesn’t intend for everybody to just believe his latest discovery simply on the merit of a good idea. Instead he hopes that they will give it a chance and maybe accept it as possible. (Gross 569-574)
One line in this is rather confusing : "Antifoundationalism is the rejection of the idea of a single unified whole in which everything is ultimatley interrelated."
That is not actually a particularly helpful description, but the rest of the article is quite good.
In fact, if you were a real skeptic then you would indeed be an anti-foundationalist, but I do not think you are that. I think you are a positivist or a sciencist, both forms of foundationalism. A true skeptic is skeptical of everything, and you are not so.
Please read these two short pieces and then tell me where you think you belong. I think it would help this discussion immensely if you did that.
Give us your best shot. Surely, you must have some idea.
No, Claus. I am not going to pronounce judgement on my own ability as a philosopher. You sound like a schoolboy, urging another schoolboy to run out in front of a bus in a game of "chicken".
Precisely how is it relevant whether or not I think I am doing a good job in helping others to understand these issues. You really should ask yourself why you are asking me the question. Does it have anything to do with the subject we have been discussing, or are you just trying to cause trouble?
quote:
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Originally posted by JustGeoff
Without philosophy, you can't even define "real" properly.
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Sure, I can.
(hits you on the head with a hammer).
That's real.
No. That is called "man-in-the-street" realism, and it is the baseline position of most people who know nothing at all about metaphysics. It is Samuel Johnsons materialism, still famous for its total failure to dent the arguments of George Berkeley.
quote:
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Originally posted by JustGeoff
Anecdotal evidence can only ever be a clue.
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Of what?
Of what people have experienced. After all, it is peoples experiences we are discussing.
Yes, it is! And you know what? Rocks are real.
Dr Johnson would have been proud of you.
How do you know what I know about what they wrote? Aren't you floccipaucinihilipilificating now?
Had you read the book, you would not have accused me of not understanding QM based on what I posted. If I don't understand QM based on what I posted, then neither do the people who invented it. I think if you read the book you would find yourself accusing Schroedinger and Heisenburg of not understanding their own theories. Even for you, this might be an irrational leap too far.
Then put them on ignore! Come on, you are stalling.....
No, Claus. I am not playing your game of chicken.
Answer the question, OK?
You mean the question about what is the difference between me and Napoleon?
You haven't had your Weetabix this morning, have you?