Well, I'm poly, though obviously not legally. I have to say that there is a substantial body of literature that addresses these issues. Trouble is that hardly anybody who isn't poly ever reads it; they just throw their hands up.
I'm poly (amorous, no marriage involved for me at this point, nor will there be if I have anything to say about it) as well, and yes, you're right. There are any number of ways to handle these sorts of relationships even within the current legal system (power of attorney, contractual agreements, living wills, etc.) but people who aren't interested in them simply don't avail themselves of the information.
In any event, it's kind of a digression. The facts are that the early LDS recognized both polygyny and polyandry (though the former was far more common) as well as a kind of group marriage that, confusingly, some people also call "polyandry."
Sure I did. Here's more.
http://mccue.cc/bob/documents/rs.early mormon polyandry.pdf
If you can't read that, it's your own problem.
Okay, so, I'm trying to read that PDF, and I'm finding it a little hard to follow. Perhaps I've just not had enough caffeine yet today. It also might be a terminology issue.
For me, polyandry (as with polygamy and polygyny) means that the marriages are simultaneous. But the article makes reference to women leaving their husbands (it does not specify if divorce is happening, or legal separations, or what) to be with Smith, and that the leaving of a husband to be with another man who could better guarantee you entry to heaven is fine with Mormon doctrine. To me, if you have left one husband, and you then go on to marry someone else afterwards, that's not polyandry. But the article is kind of fuzzy on the timelines for these things, so I'm really not sure what to make of it.
The article then goes on to confuse the matter by making reference to de Ruiter's infidelity (sleeping with female followers not married to him). Infidelity is not the same as polyandry either. Perhaps there were multiple wives (with multiple husbands), but they are not mentioned in the article you linked, and the links within that article are non-functional (in regards to de Ruiter, at least) so I can't go read what the writer is referencing.
So, I'm confused.
You seem to acknowledge that there's a strange terminology issue going on as well. Perhaps you could clarify your understanding of the term "polyandry" as it relates to these articles? Is the problem arising because of some belief that once a person is "sealed" to one husband, they cannot be "unsealed" despite any secular divorce proceeding (I didn't think that belief was in existence, but I could be wrong)? Is there some other factor that is making instances of "women leaving their husbands to marry Smith" into polyandry that's been glossed over in the Mc Cue article you link? Because the first article you linked really wasn't evidence of polyandry... A woman divorcing her husband and then re-marrying is not polyandry by any definition I can find.
I'm not for or against the idea that polyandry existed in Mormon culture. I just like learning, so please don't take any of the above as attacking your position. I really do need a fair bit of well cited clear evidence before I'm going to accept a claim as true. The two links you've provided haven't been either, unfortunately
