Brian-M
Daydreamer
- Joined
- Jul 22, 2008
- Messages
- 8,044
"Undue external influence"
What is undue here?
It's a fuzzy line. Putting a chip in someone's head that allows you to alter their behavior by remote control would definitely be undue external influence. Slipping someone drugs without their consent in a deliberate attempt to alter their judgment or self control would generally mean their actions due to the altered state of mind were not necessarily a product of free will, although some would disagree. Using threat of violence to make someone do something might count as undue external influence, but there would be many who would disagree (arguing that the victim has the option of allowing themselves to be injured or killed instead of complying).
It tends to be shades of grey, not a clear-cut line.
There is only laws of nature below the level you are thinking.
On the surface it gives you the illusion of free will but when you dig deeper it disappears.
Do robot have free will?
On the surface a television gives you the illusion of images and motion, but when you look closer there's just a bunch of dots. Of course, the fact that it's made up of a bunch of dots doesn't mean that it isn't displaying images and motion.
Same principle with the laws of nature and thought.
Do electron have free will?
If your answer is no then we don't have free will either.
Free will requires an informed decision-making process, which in turn requires some degree of understanding and comprehension. Electrons don't have these processes and attributes, but we do. So the case of an electron not having free will doesn't apply to humans.
Just because human brain is more complex than robot brain doesn't make one have free will and other one not. Both follows strict laws of nature, rule based machine.
A robot brain would basically be a computer. I've already stated that there are circumstances that a computer (and therefore a robot brain) could be said to have free will.
You're arguing against strawmen here.
When majority of people understand that god doesn't exist then eventually the world will be a better place to live.
Same is true when people realizes, and digest that we have no free will whatsoever, not even an iota. Without free will the world will be a far far better place.
I don't see how. If you remove the concept of free will, then nobody is a murderer, because nobody can kill someone of their own free will. Think about the effect that removing the concept of free will would have on the judicial system. Either murderers would get off scott free, or lack of free will would have to be removed as an excuse, and therefore things like involuntary manslaughter or accidental death would have to be regarded as no different from premeditated murder.
The same would also apply for other crimes too. This would make the world a worse-off place, not a better place.
It is relatively easy to give up god but it is very hard to give up free will.
Two third of the atheists believe in some kind of free will.
I called them half-baked, baby atheists.
Why? They don't believe in God, and I've also explained repeatedly that definitions of free will that do not require any form of supernatural explanation exist. Why would you call someone a half-baked baby atheist due to their personal opinion on a philosophical point of view that has nothing to do with a belief in God?
Like most of your arguments, this makes no sense at all.
BTW, NO free will based deterrent is far superior than punishment based legal system. We should apply restitution not retribution.
Both a strawman argument, and a fallacy of false dichotomy. Nobody is arguing that a "free-will based deterrent is far superior than punishment based legal system". In fact, most "free-will based deterrents" are also punishment based.
Your statement that we should apply restitution not retribution is a total non-sequiter. How does this opinion apply to the topic being discussed?
In the world of Free Will there exist: Punishment, revenge, and retribution
IN the world of No free will there is only deterrent and restitution
I don't agree with this conclusion, nor do I see any rational basis, from the statements made in your posts, for you to arrive at it.
Perhaps you should spend more time explaining the nature of your assumptions and the details of your chain of reasoning instead of just throwing out unsupported bare assertions.
Your arguments aren't making much sense, and responding to them is getting very tiresome.
Everyone should ask themselves:
Can non-material awareness/thought/Free-Will exert force on matter?
I think it's already been very well established that the general consensus on this thread is that the answer is a big fat no, except to the extent that the matter in which awareness/thought/free-will arises can affect matter. Why are you bringing it up again?