Not exactly, there's a slight alteration there between what you're saying and what I replied to. The original statement was "if god created the universe, he is not part of the universe and hence not bound by its rules." It wasn't a statement about a lack of reasons to believe.
it's late and i've lost what you're claiming amongst the many replies. (this place needs to nest quotes on reply ..).
The problem is that he created a universe that gives no indication at all of its creation being possible. The nature of the creation frames out the notion of it being created.
i don't see how you can say this, or how it would be relevant. i'd think it more pertinent if you could point out a fallacy in my analogy.
I definitely understand what you're saying though. We're disagreeing over whether we can make the leap outside of reason and rationality.
i don't see how i was trying to make such a leap nor would i knowingly attempt to. could you spell this out more clearly?
We can only go by everything we've observed. And we've observed several ways that things can be alive and conscious, but none of those are remotely present in the overall universe as we've seen it.
i can't put this any clearer than in my quote you are replying to, so i'll rephrase: you do not know that consciousness is the exclusive domain of an organic brain comprised of neurons. (besides we don't even know how consciousness arises). i guess this is akin to saying we experience life on our planet (in the sense of reproducing/replicating organisms), and so life (reproducing organisms) out 'there' has to be carbon and DNA based. both are logical fallacies.
The response is "perhaps God is a different kind of consciousness that has no structure", which wouldn't be consciousness that we understand, brings us into changing the definition of God for convenience.
nope, the definition that matters here is that of consciousness, which hasn't changed.
I suppose the word is "willed" or "consciously controlled." But it's hard to define those outside of saying that they do things that are not random and not a predictable, unintelligent pattern.
the natural world is either deterministic or random or both. i'll agree that willed is a good description for nondeterministic and nonrandom, but now you've gone supernatural which i don't think you wanted to.
but back to the point, how do you ascertain whether an action is willed as opposed to determined or random, as you claim to be able to do in your test.
Dogs certainly can't speak English, but we can't create a computer program that can convincingly simulate a dog either. Nonetheless, I know what you're saying, and we have to take every aspect of information into account. The Turing Test is one of the measures we can use, and all of the measures together indicate that there is no consciousness in the universe.
the turing test is the only measure you've given me though, and it doesn't work on dogs, who are as conscious as you are, at least from my perspective.
you don't know how consciousness arises, you can't give a reliable test for it, and so you can't claim that such an such arbitrary object is not conscious.
All our observations of consciousness indicate that it does have physical aspects (brain activity etc.)
true, but until we have a complete theory of consciousness we don't have any grounds to claim consciousness
needs certain physical aspects.
besides this, consciousness may arise from physical aspects we don't familiarly identify with consciousness, eg. neural networks or the greater interactions of the universe, you just don't know yet. (i see the polaristutoring chap is joining in so let me say i'm not advocating a conscious universe, which's quite silly without evidence, just that it's not possible to purely logically disprove the idea).
Well, that brings us back to the point that the structure of the universe has no possible method of consciousness, given everything we've observed about it and consciousness.
or rather, we haven't observed, which in this case is the same as haven't been looking, for methods of consciousness in the greater universe that we are familiar with.
If I take the form of "we don't know how it can happen, therefore it can't," then I am arguing from ignorance and I concede that point. If at some point I do slip up and say that, then I also apologize in advance. But saying "it is impossible, given the laws of nature that we've observed," is different, and I believe it is a valid form of disproof.
ok fair enough, they're a different form of argument. but you don't have the laws of consciousness, so you can't use the second form.
That only works if we've observed that matter was created at the point of the Big Bang.
it doesn't matter what we've observed. my point was god creating the universe or a cosmologist creating a simulation are consistent scenarios, unless you can show otherwise.
That would violate thermodynamics and open the door to such a thing.
it wouldn't violate thermodynamics if god created matter and the law at the same time, or even the law after matter (he's god after all).
like i say, the cosmologist scenario is perfectly consistent, as it happens all the time in real life. he creates a world that is governed by thermodynamics, and yet he brought the matter in the simulation into 'being' from nothing at the start of the run.
But to our knowledge, the matter that "exploded" at that point was already present, just in an infinitely small space, and the creation of it remains impossible according to everything we've observed.
i agree that as far as we know that matter was already there, but we're straying from the point. if god created the world, he had the power to do so at whatever stage he felt like - he could've done it last thursday as the saying goes, not impossible, he's god, its supernatural not natural. the big bang is just a more natural stage to assign creation for those who want to, even if there is no good reason to suppose it was a supernatural event. the point is it, or last thursday, could have been a supernatural event.
I understand. But I don't think I'm using "impossible" in an invalid form. I think I'm using it exactly the way it's always used. Doesn't "impossible" mean "it cannot happen within the context of everything we know about reality?"
For a quick example, if we say that it is impossible for 1 + 1 to equal 3, we're saying that 1 + 1 can't equal 3 given everything we know about the universe.
the fact that '1+1= 2' is not something we observe in the universe, it stems from a logical construct and definitions in our minds. using possible and impossible to describe this is actually misleading as a mathematical constant is invariant, but yes since it is a mental thing we have decreed we are within our rights to say 1+1 definitely does not equal 3. (hopefully the mathematical create vs discover debate doesn't detract from this).
back to the use of impossible - it is a word that requires absolute logical surety. if we are using it in a logical debate and not in a colloquial conversation where rigour slips we need to be aware of that.
a thousand years ago someone may have claimed "it is impossible for humans to fly". the fact that i see us flying today means i can say he was wrong, whereas i wouldn't be able to say the same if he had used 'highly unlikely'.