ie. 'we have no reason to believe that god isn't bound the universe's rules.'
Not exactly, there's a slight alteration there between what you're saying and what I replied to. The original statement was
"if god created the universe, he is not part of the universe and hence not bound by its rules." It wasn't a statement about a lack of reasons to believe.
of course we do, your starting assumption is that god created the universe, including its laws, and my analogy points out why he is not bound by his creation.
The problem is that he created a universe that gives no indication at all of its creation being possible. The nature of the creation frames out the notion of it being created.
I definitely understand what you're saying though. We're disagreeing over whether we can make the leap outside of reason and rationality.
by 'know' in bold i mean how do you know with absolute surety. certain forms of brain activity may well be an indicator of consciousness but you can by no means prove that you need to have an organic brain comprised of neurons in order to be conscious.
We can only go by everything we've observed. And we've observed several ways that things can be alive and conscious, but none of those are remotely present in the overall universe as we've seen it.
The response is "perhaps God is a different kind of consciousness that has no structure", which wouldn't be consciousness that we understand, brings us into changing the definition of God for convenience.
is there a word for simultaneously nonrandom and nonpredictable, or can you at least describe this characteristic in a positive sense?
I suppose the word is "willed" or "consciously controlled." But it's hard to define those outside of saying that they do things that are not random and not a predictable, unintelligent pattern.
my dog can't pass a turing test, but i'm willing to bet he's conscious.
Dogs certainly can't speak English, but we can't create a computer program that can convincingly simulate a dog either. Nonetheless, I know what you're saying, and we have to take every aspect of information into account. The Turing Test is one of the measures we can use, and all of the measures together indicate that there is no consciousness in the universe.
consciousness is self awareness. it is necessarily a private experience. it does not necessarily have to provide physical responses to your experiments, it very well may not be able to but still maintain a private sense and you would never know.
All our observations of consciousness indicate that it does have physical aspects (brain activity etc.)
sorry no, i meant in the quoted paragraph - "Therefore, according to what we've observed, there is no possible known way that this can occur This would make God impossible." the 1st assertion is the 1st sentence, and the deduction i spoke of is the 2nd sentence.
Fair enough.
i never called this arbitrary object god and i made sure to include "or the entire universe" so i haven't shifted your definition.
Well, that brings us back to the point that the structure of the universe has no possible method of consciousness, given everything we've observed about it and consciousness.
you however haven't retorted or conceded to my point that your argument from ignorance is invalid.
If I take the form of "we don't know how it can happen, therefore it can't," then I am arguing from ignorance and I concede that point. If at some point I do slip up and say that, then I also apologize in advance. But saying "it is impossible, given the laws of nature that we've observed," is different, and I believe it is a valid form of disproof.
where's the contradiction? it is perfectly consistent that god sparked off the big bang and let the universe run from there as we observe it, just as in the simulating cosmologist's case.
That only works if we've observed that matter was created at the point of the Big Bang. That would violate thermodynamics and open the door to such a thing. But to our knowledge, the matter that "exploded" at that point was already present, just in an infinitely small space, and the creation of it remains impossible according to everything we've observed.
no, you can say your observations dictate it is unlikely. impossible is a strong word. (i'm only being pedantic since you are claiming to disprove god, and proof is an equally strong word).
I understand. But I don't think I'm using "impossible" in an invalid form. I think I'm using it exactly the way it's always used. Doesn't "impossible" mean "it cannot happen within the context of everything we know about reality?"
For a quick example, if we say that it is impossible for 1 + 1 to equal 3, we're saying that 1 + 1 can't equal 3 given everything we know about the universe.