Pup
Philosopher
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- Dec 21, 2004
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Cat Tale tipped me off to this.
http://people.ucsc.edu/~odonovan/elder_walker_lewis.html
It's long and heavily footnoted, but it gives the life story of Mormon elder Walker Lewis, an interesting fellow, and lays out a case for perhaps why the LDS church turned more racist than its New England origins might have predicted.
Though another motivating factor was William McCary, who sounds like a real character:
I'd argue, though, that Young didn't have to "develop" the Curse of Cain doctrine, since it was out there for the taking, widely discussed from a Biblical and racial viewpoint, for example, from 1835 or a general overview.
But the whole interaction between blacks and the LDS church in the Smith era and then the change in the Young era seems to show that the start of all the ugliness can pretty much be credited to Young.
http://people.ucsc.edu/~odonovan/elder_walker_lewis.html
It's long and heavily footnoted, but it gives the life story of Mormon elder Walker Lewis, an interesting fellow, and lays out a case for perhaps why the LDS church turned more racist than its New England origins might have predicted.
Lewis was a radical abolitionist, a prominent organizer of and participant in the Underground Railroad, a Most Worshipful Grand Master of Freemasonry, one of two -or possibly three- free black men known to hold the higher Mormon priesthood in the 1840s, and he almost became Mormonism's first and only black polygamist. Despite his abiding faith in Mormonism and acquaintance with and influence among the highest rank of LDS leaders, racism ultimately prevailed in the LDS Church. The inter-racial marriage of his Mormon son to a white Mormon woman so infuriated Brigham Young when he learned of it at the end of 1847 that he wished to have the newlywed couple murdered, and soon thereafter Young instigated a complete priesthood ban against all men with any African ancestry at all... Pointedly, Young stumped for - and the legislature passed - [a law against interracial sexual relations] during the half-year that Elder Lewis happened to be in Utah.
Though another motivating factor was William McCary, who sounds like a real character:
As Newell G. Bringhurst has thoroughly documented, William McCary, a half-African, half-Indian Mormon musician, was in Winter Quarters, Nebraska, entertaining "the encamped Saints in February and March 1847". An accomplished ventriloquist, McCary was expelled from Winter Quarters for dressing as an Indian, claiming to be Adam "the ancient of days", and then throwing his voice to announce that "God spake unto him and called him Thomas." Before McCary departed, Brigham Young confronted him. Still not having developed the "curse of Cain" doctrine as reason to deny black men priesthood, Young told McCary, "Its nothing to do with the blood for [from] one blood has God made all flesh, we have to repent [to] regain what we av lost -we av one of the best Elders an African in Lowell." Here Young still believed that it wasn't racial identity, but individual worthiness, which merited priesthood. And he used Walker Lewis as an example of that very concept.
I'd argue, though, that Young didn't have to "develop" the Curse of Cain doctrine, since it was out there for the taking, widely discussed from a Biblical and racial viewpoint, for example, from 1835 or a general overview.
But the whole interaction between blacks and the LDS church in the Smith era and then the change in the Young era seems to show that the start of all the ugliness can pretty much be credited to Young.