You overlook the fact that Jesus appeared to Saul on the road to Damascus and commissioned him an apostle who was to continue the earthly ministry of Jesus. Thereafter, Saul became Paul, and he--acting under the authority of the risen Savior--spoke out against homosexuality on at least three occasions: 1) Romans 1:26-28; 2) 1 Cor. 6:9; and 3) 1 Tim. 1:10 (King James version).
Well, no.
At best, Paul is
said to have
said that Jesus appeared to him, after Jesus was said to have already been crucified. Overlooking the logical problems with a dead person being
said to still be communicating with a living person, to say that "Jesus spoke out against homosexuality because Paul spoke out against homosexuality" is, at best, a sophistry. The "living saviour" superstition is unsupported by any kind of empirical fact. Jesus is never
said to have spoken about the issue at all. Are those phylacteries quite broad enough, yet?
You make a sweeping generalization.
Well, no.
I refer to the words and behaviour of a member-in-good-standing of the CJCLDS, recorded in this very thread. Perhaps you weren't paying attention...
Religious organizations have a right to speak out on moral issues.
What is the "moral issue" involved with marriage equality?
If it really were the "good of the children", why not oppose bad schools, abusive marriages, social barriers to SES improvement, and divorce? Why pick an issue that has yet to be shown to be detrimental to children, independent of SES?
If the "good of the children" is really the issue, why deny the children of same-sex cohabitants the demonstrated benefits resulting from their caregivers being allowed to marry?
I can't speak for the Church, but I believe it is committed to doing everything possible to help those who are divorced and to save marriages threatened by divorce. Rather than conflicting with Jesus' counsel, it seems to me this approach is supportive of it.
Well, no.
Do consider reading what Jesus is
said to have said about divorce. For that matter, do consider reading what Paul is
said to have said (evidently, with the "authority" of Jesus) about divorce.
I
looked above; you addressed neither issue.
As I point out above, Jesus did speak out against homosexuality through his commissioned apostle.
As I said above, Paul is
said to have claimed that a dead person spoke to him from beyond the grave. Jesus is not
said to have said anything about the issue of homosexuality; nor is he
said to have said that Paul would receive his authority. Taking what Paul is
said to have said as indication of what Jesus said is the same silly error as taking the contents of the
BoM as evidence that the ahistorical claims of the
BoM are true, because the
BoM says they are true.
Jesus is not
said to have said anything about homosexuality. He is, on the other hand,
said to have proscribed divorce, and remarriage after divorce...as well as some other irritating things that also get swept aside as inconvenient.
The Church doesn't have the authority to enforce rules designed for its members on non-members.
For once, I agree.
And yet, your sect continues to
act as if it is meet and proper to attempt so to do. Why do you suppose this is?
It does have the right to make its voice heard on moral issues, just as some other religious and conservative organizations did re. Prop. 8 (and many years ago, the Equal Rights Amendment).
...and look how that turned out. It is no longer considered "moral" to own slaves; it is no longer considered "moral" to deny humans civil liberties based upon the color of their skins; it is no longer considered "moral" to deny humans civil liberties based upon their genetic gender; no matter with what, or whose, authority religious and conservative organizations pretended to justify these behaviours. I am old enough to remember when it was considered "moral" to deny humans the benefits of civil marriage if they had different-colored skins; and when it was considered "moral" to oppose remarriage after divorce. As a society, we outgrew those phases. We will outgrow this one, sooner or later.
The ministry of Jesus Christ did not end with his mortal death.
Well, no.
Whoever, or whatever, the itinerant apocalyptic preacher upon which the Legend of Jesus
TM is based may have been, he died. The "ministry" of people
claiming to speak with his authority, and in his stead, goes on--no matter how little he would have recognized the organizations formed "in his name".
He commissioned his disciples, including Paul, to continue his work.
...according to words attributed to Paul and to those disciples. And to the disciples of those disciples. Funny how the substance of that "ministry" keeps changing...
[/quote] As you may know, several of his disciples gave their lives in honoring that divine charge.[/QUOTE]
Well, no.
Even if there were no disputes about which of the "disciples" actually existed, or about which of the "martyrs" were martyred, there is no empirical evidence of any "divine charge". Not only that, among those claiming to have received the "
real" "divine charge", there is a notable lack of homogeneity.
Yes, people have decided to sacrifice their own lives in service of their ideas about a "divine charge"...some of them were even xianists. What has that to do with denying the civil right of marriage equality to adults capable of consent?