Gord_in_Toronto
Penultimate Amazing
- Joined
- Jul 22, 2006
- Messages
- 26,456
Poor George is a fawning idiot. He has never asked a hard question in his entire career. It's Infotainment folks. 
Poor George is a fawning idiot. He has never asked a hard question in his entire career. It's Infotainment folks.![]()
I thought it was the height of nonsense when Strombo, whose main claim to fame, as far as I'm aware, was being a VJ on MuchMusic, landed the gig at CBC. But at least he got cut from an hour to a half-hour. I'd rather Rick Mercer be given an hour.
He became a woo in the last 20 years after his popularity waned and maybe his judgement has failed with old age.Wow! When did Kreskin go from being an astounding mentalist act (I don't recall him ever claiming any special paranormal ability) to making predictions and dabbling in other woo?
Kreskin is a waffler. It depends who asks, why and when. In general, he has always been a scumbag, depending who you ask. I know that Penn Jillette hates him for dozens of reasons, mostly because Kreskin sold him and his parents a useless ESP game when he was 12, that's A grade trash right there. Johnny Carson stopped having him on when Kreskin would allure to special powers. And even Art Bell, the king of kooks banned him for some stupid stunt. Maybe Kreskin thinks he's some kind of hero for being a deep undercover troll. Nah, he's a scumbag.
ETA: Just look at the comments on the youtube video of him on "The Hour" half of the people believe that he's the real deal and there's even a lot of comments about Randi's prize being corrupt or Kreskin could easily win it. He's absolutely playing for the other team.
Nice critique of the show from the Science-Based Medicine blog:
http://www.sciencebasedmedicine.org/?p=11513
"The science" demands that a phenomenon is demonstrated to actually exist before speculating about an explanation for it.Does any of this prove that John Edwards is real? No! But it should at least prohibit you from insisting he isn’t authentic and that anyone who thinks he is authentic is somehow daft and negligent of the science.
Okay,
I have just one more add to this post.
Pick up a copy of Pim Van Lommel’s “Consciousness Beyond Life: The Science of the Near Death Experience.” ....( large amounts of irrelevant crap)...would have us believe that they are only sharing the truth with us because they don’t like to see the grieved abused by charlatans.If you really care, then why are you so insulting and abusive of those who are looking for hope? Therein lies your true motives and it’s all about ego.
Okay,
I have just one more add to this post.
Pick up a copy of Pim Van Lommel’s “Consciousness Beyond Life: The Science of the Near Death Experience.”
One of the striking points made by PVL is how consciousness accounts for the brain’s neuroplasticity-the brain literally rearranging itself due only to the mind’s will. Neurophysiologist and Nobel Prize laureate Roger Sperry, who has done a great deal of research among “split-brain” patients, also reached the surprising conclusion that the mind directly determines neural activities. This conclusion is supported by neuropsychologist Benjamin Libet, known for his theory of “readiness potential” (RP), an unconscious “ready” signal in the brain preceding a conscious decision to act (“free will”) or not to act (“free won’t”) by 350 milliseconds. He concluded that the conscious mental field can consolidate subjective experiences but also has the potential to directly influence neural activities. There has also been research into voluntary self-regulation of emotions among men viewing sexually arousing film excerpts. With the help of MRI techniques the researchers demonstrated this correlation between special aspects of consciousness and brain function because certian centers were activated for emotions, and the conscious and voluntary regulation of emotions specifically involved increased activity in the frontal lobes (ie: prefrontal cortex) .
So what does the aforementioned have to do with John Edwards? These results empirically and quantitatively support the dualistic nature of man by showing that conscious and voluntary self-regulation of emotions has a very real effect on the activity of the various brain centers involved. In summation, the human mind can change the brain rather than the brain changing the mind as Dennett would argue. Therefore it would be incorrect to claim that consciousness can only be a product of brain function.
The brain contains only 10 to the fourteenth synapses and if one synapse contained only one bit of information, brain function would require more than that amount for information processing than our human DNA can handle according to current knowledge.
If the medical science isn’t smart enough for you, then consider Wolf Prize winning physicist Penrose claims that a computer’s (similar to a brain) algorithms are incapable of stimulating mathematical reasoning and can therefore never produce consciousness. A machine (the brain) no matter how cleverly constructed by human intellect, is not in a position to answer philosophical questions about the meaning of life. In other words, our consciousness cannot be localized within the brain.
Nobel Prize winning neuroscientist, John Eccles, points out that the there are only one of two possibilities for the first neuron to fire in a cascade of subsequent neurons to effect-whether that be a motor response or a thought. The first neuron must be preceeded by an infinite regression of neurons in light of cause and effect (as any hard nosed materialist would argue) which is impossible given the finite number of neurons in the brain, or the first firing of a neuron just “spontaneously” happened, which is exactly what the disbelieving skeptics would have us believe. Yes, the skeptics are the mystics-not the believers. The skeptic materialist is always quick to point out that scientifically every effect must have a cause and yet when you try to resolve the origination of the first neuronal impulse, you are left with but two choices: 1)this just happens without a cause or 2) the cause is something transcendant.
Ladies and gentlemen, I believe in the soul and something that transcends the natural world of physics for the aforementioned reasons and others.This is not a debate between the intelligent and the stupid as the skeptics would have you believe, it is only a debate between those who want to believe and those who don’t want to believe. Because you see, almost invariably the person who doesn’t believe that consciousness survives bodily death also inists there isn’t a god or a primal mind behind all of this-a god that they and all the rest of us will one day be accountable to. And mostly we will hold ourselves accountable on that near death experience and the life review.
Does any of this prove that John Edwards is real? No! But it should at least prohibit you from insisting he isn’t authentic and that anyone who thinks he is authentic is somehow daft and negligent of the science. This should at least temper the scathing mockery coming out of the non-believers mouths who would have us believe that they are only sharing the truth with us because they don’t like to see the grieved abused by charlatans.If you really care, then why are you so insulting and abusive of those who are looking for hope? Therein lies your true motives and it’s all about ego.
One of the striking points made by PVL is how consciousness accounts for the brain’s neuroplasticity-the brain literally rearranging itself due only to the mind’s will. Neurophysiologist and Nobel Prize laureate Roger Sperry, who has done a great deal of research among “split-brain” patients, also reached the surprising conclusion that the mind directly determines neural activities. This conclusion is supported by neuropsychologist Benjamin Libet, known for his theory of “readiness potential” (RP), an unconscious “ready” signal in the brain preceding a conscious decision to act (“free will”) or not to act (“free won’t”) by 350 milliseconds. He concluded that the conscious mental field can consolidate subjective experiences but also has the potential to directly influence neural activities. There has also been research into voluntary self-regulation of emotions among men viewing sexually arousing film excerpts. With the help of MRI techniques the researchers demonstrated this correlation between special aspects of consciousness and brain function because certian centers were activated for emotions, and the conscious and voluntary regulation of emotions specifically involved increased activity in the frontal lobes (ie: prefrontal cortex) .
The CMF is not a Cartesian dualistic phenomenon; it is not separable from the brain. Rather, it is proposed to be a localizable system property produced by appropriate neuronal activities, and it cannot exist without them. Again, it is not a ‘‘ghost’’ in the machine. But, as a system produced by billions of nerve cell actions, it can have properties not directly predictable from these neuronal activities. It is a non-physical phenomenon, like the subjective experience that it represents. The process by which the CMF arises from its contributing elements is not describable. It must simply be regarded as a new fundamental ‘‘given’’ phenomenon in nature, which is different from other fundamental ‘‘givens,’’ like gravity or electromagnetism