Aridas
Crazy Little Green Dragon
Which doesn't actually change anything. They are still demonstrable, detectable, and measurable. It's just difficult.
And this is you failing to address the actual point being made, again.
You have not shown even one.
Because there aren't any. If it exists, it must by definition be detectable.
I've invoked a number of easy examples of things that would prevent things from being detectable, actually. You've tried to hand wave them away by by basically saying "If we just ignore all the reasons why something cannot be done, it can be done!" Unfortunately for your argument, it's not just difficult if one or more of the things required to do it in the first place are impossible to accomplish. Also unfortunately for your argument, they were just easy examples to wrap one's head around that, while relevant to the statements you were making, were also made to try to get you to stop pushing for others to accept that the objective is dependent upon the subjective. Either way, it's actually fairly easy to engage in speculation and come up with reasons why something might not actually be detectable without invoking magic. Frankly, I'm getting rather bored with your inability to make any valid and relevant arguments though, but let's see what else you've got.
If you like. Or, more accurately, any theory in which the necessary instruments for detecting it is available.
I don't like. Why don't I like it? Because you're trying to use it as part of a refutation of a statement that was dealing with potential limits on what even can be done, given the nature of reality. In other words, you're trying to sneak in a major change in the premises and then just referring back to your change as a way to try to proclaim 'victory,' without ever validly addressing the original point in the first place.
Nothing that is not demonstrable in some manner can be said to exist in any meaningful fashion.
If it can, you can answer Daylightstar's question.
By us, if we were making statements of fact that something does or does not exist. Also Daylightstar's questions tend not to be hard. They just tend to show that he's rather lost, though. Seemingly intentionally, much of the time, especially given the way he actively refuses to pay attention to what's actually been said. If he started actually adding or even asking something of value, I'd consider responding to him again, either way. I rather doubt that that's going to happen, though, given his record.
You're still confusing practical and theoretical limits.
That would be you, for two reasons. 1) "Practical" limits were what was in question, from the start. 2) You're trying to conflate different kinds of theoretical limits and effectively claiming that theoretical just means ignoring reality's limitations completely.
Yes, it does. If there is an effect, then the universe is necessarily different from how it would be if that effect were not present. These differences can, by definition, be detected. If they can't, then there is no meaningful way to say "there is a difference", which means that there is no effect.
We've been over this multiple times. This chain of logic is not true, except when you can do certain impossible things. Given that doing the impossible, is, well, impossible to do, your argument fails. You've already repeatedly refused to accept that your seemingly intended arguments are fine, when it comes to dealing with what we can honestly say and know, rather than whether something actually is the case, or I'd cut you a bit more slack. Either way, this is getting boring, since you've made it beyond clear that you don't really have a meaningful argument. With that said, feel free to point out why we should consider the objective to be dependent on the subjective, because that's exactly what you've been arguing we should do and, in fact, confirmed when you said -
This is not actually a separate way from the first. It is, rather, a follow-up to it.
Given that your argument is built and inextricable from the objective being dependent on the subjective, rather than the objective being independent of the subjective, feel free to offer your arguments for that. Without convincing others of that, your arguments really just fall apart.
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