You claimed quite forcefully that it was impossible for him. I'm asking how you know. So, are you saying you don't know?
I'm reasonably certain. Maybe a new study will come out tomorrow with a new breakthrough that challenges my thinking. Until then, the biopsychosocial disease model is, IMO, the best representative of reality. That's how I know.
In other words you cannot articulate how you came to this conclusion. Is that correct?
I think I've articulated it very well. If you don't accept it, that's another issue entirely.
How do you know this? How much ability is left with severe impairment?
I invite you to
respond to post #668 where this is addressed by someone far more qualified than myself.
Yes, so much more qualified that you don't even understand what he's actually trying to say. First of all, let me say that Dr. Hyman's article does not support your position as much as you think it does. More importantly, Dr. Hyman makes clear that:
Dr. Hyman said:
There continues to be a debate on whether addiction is best understood as a brain disease or a moral condition.
You seem to think (and you are the only one) that there is a third view that assigns no morality to abusive drinking. Well if it isn't morality and it isn't a disease that harms people, then why do we need to spend anytime at all talking about it? If it's a mere choice, like the decision to play rugby, then who cares if people make it?
UncaYimmy said:
In the meantime, it appears you are assuming that drinking is an irrational choice. In itself drinking is not irrational. Even with a chronic alcohol abuser, any single choice to drink is not necessarily irrational. Every day every one of us makes choices based on numerous (even countless) factors. We weigh short term and long term pros and cons, often subconsciously.
So it's not irrational to choose to drink even if it means you will kill your liver, alienate your family, and end up killing yourself?!?

That's crazy talk. It's not irrational
for me to drink because I can drink a couple of beers and stop; it causes me no harm. But it was certainly irrational for my Uncle to drink even one sip of whisky because he could not stop even though
it was killing him. How can you not understand this?
Who are you to say that it's "irrational" for someone to get hammered? In the grand scheme of things, what's one evening of getting drunk? I can get sober tomorrow - one more binge won't make a hill of beans of difference.
Getting drunk feels good. Maybe it satisfies a craving. Maybe it makes me forget about some emotional pain. Maybe it lets me escape from stress. Hell, maybe I just don't like my job and if I show up hungover one more time they will fire my ass, which is fine by me anyway - the boss is a bastard.
This whole argument is irrational.
We "sober" people look at a long-term pattern of behavior and conclude that it's "irrational" to live your life as a drunk. In reality, it's a series of individual decisions that, in my not so humble opinion, make pretty good sense at the time. It's sucks to give up short term benefits for long term benefits.
So it's not irrational to live life as a drunk? Well then, we should just pack this thread up now, huh?
This is why the paradigm of "choicers" is so superior compared to the "it's impossible" crowd. We start with the person acknowledging that no disease is making them get money, procure liquor, hide it from a spouse, and pour drinks. That's their decision, and at the time, it probably seems pretty rational. When the person decides they don't want to be the person who engages in a long-term pattern of self-destructive behavior, then that person can attack the problem head on, whatever it is.
This is precisely the problem! They are deciding to carry out behaviors that are killing them, physically and psychologically, and it seems rational at the time. It's like if I decided to jab a knife into my throat because it seemed like a good idea at the time. Maybe I like pain. Maybe it helps me forget my troubles for awhile. Maybe I won't have to go in to work tomorrow because I have a big gash in my neck. Is this a rational behavior?
If it's depression, treat it. PTSD? Treat it. Stress? Treat it. Environment? Change it. Intense cravings? Try some medications and stop reinforcing the craving. It just feels good? Find something else to do. Just an unthinking habit? Make new thinking habits. Chances are it's probably a combination of several things.
Now here's somewhere where you start to make a little more sense. Some of these things can work for a lot of people a lot of the time -absolutely. However, you are forgetting (conveniently) about a couple of points Dr. Hyman brought up in his paper:
Because the changes in synaptic weight and synaptic structure that underlie memory are among the longest-lived alterations in biology, the ability of drug-related cues to cause relapses may persist for many years, even a lifetime.
Finally, views based on cognitive neuroscience and studies of addiction pathogenesis suggest that some apparently voluntary behaviors may not be as freely planned and executed as they first appear. Such cognitive views have not yet penetrated folk psychologyi.e. UncaYimmy's views. . .
In the end, Hyman is arguing that:
For many reasons, it may be wise for societies to err on the side of holding addicted individuals responsible for their behavior and to act as if they are capable of exerting more control than perhaps they can
In other words, hold them legally and ethically responsible for their actions even though they really don't have control over them. However:
if the ideas expressed in this review are right, it should be with a view to rehabilitation of the addicted person and protection of society rather than moral opprobrium.
UncaYimmy said:
It may take years to get on track, but the only constant in all of this is figuring out why you're making the choices you're making and finding ways to make better choices for the rest of your life by using any and all available resources.
Yes, absolutely for most addicts. But for some people it doesn't take years . . . it takes, as Dr. Hyman pointed out, a lifetime.