Otherwise it would mean that he approves of everything Satan does since that too is recorded.
Actually, perhaps he
does.
Satan as a character really only appears once in Chronicles. This re-write of the Deuteronomistic History [DH--Ed.] "fixes" a problematic incident. YHWH orders David to perform a census, then punishes David for performing this census.
What?
The Chronicler has Satan do the ordering. Now, one can argue that YHWH has to know what Satan is doing--if he does not he is not much of a deity. However, YHWH clearly is limited in the DH and in other texts of the OT, so perhaps in Chronicles one should not blame YHWH.
With Job, it is the "prosecutor/adversary" who is independent but an agent of Big Daddy--he visits the other gods in the beginning and works with the permission of Big Daddy.
The serpent is
not Satan--though one could argue he is a "satan"--
$tn--that causes Adam and Eve to "stumble." I rather enjoy how the Gnostics--seeing how the serpent was trying to help A & E against the evil machinations of the demiurge--conclude he was Junior!
And . . . no . . . "Lucifer" is not Satan either. He is not even "a satan;" he is a bizarre translation!
In the NT, the position of Satan is different depending on the text. With the Synoptics he is at best a temptor--but does work for Big Daddy? The "fallen angels" myth is extra-biblical. However, in the wilderness there is a suggestion that Satan wants Junior to obey him--which would suggest Satan is independent of Big Daddy.
In Jn however Satan rather keeps things going--by entering Judas. This may be a complicated device to get Judas to betray Junior--how can anyone betray Junior?--however, in Jn,
everything happens according to Junior's plan. He is in total control of his persecution and execution. In Jn, then, Satan works for Junior but is probably another pawn rather than direct agent.
--J.D.