Ah, see, now we are having a discussion.
Also, now you have a conundrum, because the above conclusion doesn't play well with your desire to limit the discussion to "actual research" and not delve into the "assumptions and suppositions" one can make using such research as evidence. A direct conclusion from the above might be:
1) The brain behavior required for consciousness doesn't depend on visual input (it might still use the visual system somehow), which means any references you make to studies that use visual input need to be framed in that context -- something you have not done because you are so hesitant to draw any hard conclusions. Why does consciously monitoring for a stimulus allow us to perceive it so much better? Well, if such behavior doesn't directly depend on the kind of stimulus in question, there are a number of inferences one can make about how the mechanics behind it might be organized. And there is no reason to doubt the validity of such inferences -- neuroscientists aren't necessarily smarter than you or I, piggy, they just chose a different line of work.
For instance, your refusal to answer the simple question of what your own conclusions are regarding the nature of human consciousness is bewildering to me. Are you afraid to be wrong? Thats the point of a forum, making posts and learning from your mistakes.
2) The brain behavior required for consciousness does depend on visual input, in a person who can see, and the brain behavior required for consciousness doesn't depend on visual input in a person who is blind. In which case, the only way to make sense of a "generic" human consciousness is to abstract away from the direct topography of seeing and blind people and look at the kind of information processing pathways their brains have in common -- somethign you seem categorically unwilling to do, because it involves computer science and modeling and all sorts of ideas that can't be gotten with a scalpel/microscope/ MRI machine alone.
3) The brain behavior required for consciousness depends on visual input in both blind and seeing people, meaning blind people are not conscious. Obviously this isn't a serious contender.
Let's see if I can keep this from getting philosophical...
The brain behavior required for consciousness doesn't depend on visual input (it might still use the visual system somehow), which means any references you make to studies that use visual input need to be framed in that context
The most prominent studies in that area depend on that context, in fact. For instance, the cited studies on recognition of emotion in human faces and on brain behavior during conscious and subliminal perception of images.
Why does consciously monitoring for a stimulus allow us to perceive it so much better? Well, if such behavior doesn't directly depend on the kind of stimulus in question, there are a number of inferences one can make about how the mechanics behind it might be organized.
Sometimes it will depend on the kind of stimulus, since our brains are built to quickly recognize certain things, such as snakes, large predators, human faces, and biological motion.
As for why volitional attention and prediction increase the speed and accuracy of detection, I'd go back to the study of predictive imagery. If you're primed to look for something you're familiar with, you've got an overlaid imagined pattern that you can include in your predictions.
And sure, there are inferences to be drawn from brain studies in this area, and there's no problem with drawing them.
Now, I will say, tho, that inferences can get dicey pretty quickly. For instance, I don't know of any way to be sure that consciousness is actually involved in the process of being put on notice to be on the lookout for something, or is simply aware of it.
For instance, your refusal to answer the simple question of what your own conclusions are regarding the nature of human consciousness is bewildering to me.
I think the question was about what I "believe" about consciousness.
I don't mind discussing conclusions drawn from brain studies, my conclusions or anyone else's.
I've mentioned some in earlier posts.
But I'm not about to simply expound on a general theory of consciousness. (Not in this thread, anyway.

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The brain behavior required for consciousness does depend on visual input, in a person who can see, and the brain behavior required for consciousness doesn't depend on visual input in a person who is blind. In which case, the only way to make sense of a "generic" human consciousness is to abstract away from the direct topography of seeing and blind people and look at the kind of information processing pathways their brains have in common -- somethign you seem categorically unwilling to do, because it involves computer science and modeling and all sorts of ideas that can't be gotten with a scalpel/microscope/ MRI machine alone.
Like I've said, computers are great tools. I've cited a couple of studies already in which simulated neural networks were used in conjunction with brain research.
Obviously, consciousness does not depend on vision. So, we expect that the patterns seen in the anesthesia study, for instance, hold for seeing and blind patients.
This fact does not, in any way, hamper brain research on consciousness. And obviously, much of that research will focus on operations that seeing and blind people have in common.
Nor does it mean that computer simulations are of no value. It's just that folks are doing a lot more with computers than happens to be on-topic for this thread.