I dunno, RD. Sounds like a philosophical question to me.
Anything beyond direct reference to peer reviewed research is "philosophical" to you. That's your problem. If you want to ever actually "understand" things you have to make some abstractions and connections in your own head, and be willing to call it "inference" instead of "philosophy."
I honestly think that if someone told you they were gonna drive a car 200 miles, and cited a study showing the car once drove 300 miles, you would respond with "but where is the study showing it can drive 200 miles? 300 is not 200."
Are we still posting and discussing research on the brain, or are we doing something else now?
Since when has it been a discussion? Looks to me like you citing studies, people making inferences based on those (and other) studies, and you responding with the sentiment that since those inferences are not backed up directly by other studies then they are merely "assumption" or "supposition" or "purely conjuecture" and aren't worth much in turn.
Is that the "discussion" you are after? Doesn't seem like the "discussion" anyone else is after, perhaps that is why the thread is so slow.
ETA: In terms of biology, I'd say it indicates that the brain behavior required for conscious awareness does not depend on incorporating impulses from the visual system.
Ah, see, now we are having a discussion.
Also, now you have a conundrum, because the above conclusion doesn't play well with your desire to limit the discussion to "actual research" and not delve into the "assumptions and suppositions" one can make using such research as evidence. A direct conclusion from the above might be:
1) The brain behavior required for consciousness doesn't depend on visual input (it might still use the visual system somehow), which means any references you make to studies that use visual input need to be framed in that context -- something you have not done because you are so hesitant to draw any hard conclusions. Why does consciously monitoring for a stimulus allow us to perceive it so much better? Well, if such behavior doesn't directly depend on the
kind of stimulus in question, there are a number of inferences one can make about how the mechanics behind it might be organized.
And there is no reason to doubt the validity of such inferences -- neuroscientists aren't necessarily smarter than you or I, piggy, they just chose a different line of work.
For instance, your refusal to answer the simple question of what
your own conclusions are regarding the nature of human consciousness is bewildering to me. Are you afraid to be wrong? Thats the point of a forum, making posts and learning from your mistakes.
2) The brain behavior required for consciousness does depend on visual input, in a person who can see, and the brain behavior required for consciousness doesn't depend on visual input in a person who is blind. In which case, the only way to make sense of a "generic" human consciousness is to abstract away from the direct topography of seeing and blind people and look at the kind of information processing pathways their brains have in common -- somethign you seem categorically unwilling to do, because it involves computer science and modeling and all sorts of ideas that can't be gotten with a scalpel/microscope/ MRI machine alone.
3) The brain behavior required for consciousness depends on visual input in both blind and seeing people, meaning blind people are not conscious. Obviously this isn't a serious contender.