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God and Santa

They were lied to, they repeat the lies. I don't give byes to religion.

It's not about giving a "bye" to religion, or excusing falsehoods. It's about conflating deliberate lies with sincere beliefs.

My mother thinks she will see her parents again when she dies. I think she is 100% absolutely wrong. However she is not lying to me when she says this, nor am I giving religion a "bye" simply because I don't challenge this or confront her with her "lies".

Many people believe they are speaking directly to God when they pray. Again, they are not lying; they are, in my opinion, misguided, but those are entirely separate concepts.

You might think I am giving a pass to religion by not going out of my way to confront these "liars", but your quest for whatever philosophical or semantic "truth" you're striving for doesn't seem to have any tangible goal, other than your own satisfaction in calling out anyone who differs with you, or anyone who is wrong but oblivious, a liar. To me, this seems as dogmatic as any religion.
 
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? I don't understand the analogy. But I've already explained that I don't see much similarity between religion and santa, tooth fairy, &c. That's my main point.


With both God and Santa you have people believing that their actions are being constantly observed and judged by a magical man who will eventually reward them if they consistently behave in the manner that certain authority figures tell them that they should behave. That's the similarity.
 
Yep. Seriously. Santa, tooth fairy, oontsie-tah, detachable fingers, they're not everyday stuff, and parents usually explain it was a joke sometime in elementary school. Religion is the opposite from what I can tell, which is why I think it's a poor analogy.

It seems to me like you're still grasping at straws, even after having it explained to you what is the actual analogy. The core of the analogy is the belief in Santa vs belief in God, and what they promise you, not in whether the figure of authority telling you about it is lying or not, nor if they plan to tell you later that your trust in them was misplaced.

I'm worried that you're projecting :(

I'm not sure I understand your examples. Do you mean there's a discrepancy between values and action? That's hypocrisy, but it's not lying.

No, I'm saying that most of those don't even really believe the kind of stuff they tell kids.

Plus, while it is hypocrisy, telling falsehoods is a part of the very definition of hypocrisy. Because, frankly, if someone professes to have some principles and standards and beliefs, yet they consistently do something else, then they don't really have them. They may be some ideals, but they're not their principles or beliefs.

Belief really just mean believing something is true, and the same areas on the brain light up on MRI for any kind of beliefs, from "I have my keys" to "Jesus died and raised." And if you believe you lost your keys, you search for them. If you believe there's poison in a bottle, you don't drink it. Etc. The notion that someone actually believes X, but somehow just fails to act as if X were factored in in their choices of what to do, is kinda not making much sense.

For example, I think drinking is unhealthy and should be avoided and this is what I tell my kids. I also drink. The second sentence does not mean the first sentence was a lie. Both are true.

Unless you're an alcoholic, as in physiological dependence, or someone holds a gun to your head and tells you to finish that glass or else, then you have a choice whether to act on that belief or not. The fact you do not, tells me you actually don't really believe it's to be avoided.

That conflation is actually a fallacy called Tu Coque.

I'm not sure how you even jumped to that conclusion, but whatever rationalization helps you :p

Or do you mean people lack insight and will be sure they're valuing something for a good reason, when the real reason may be very different and morally questionable or selfish? I would still submit that this is an example of sincerely providing incorrect information rather than lying.

I'm more like talking about when they only value it in other people, because that offers some advantages over those people, but yeah, there are also some that do just lack insight.

At any rate, while finely slicing what is really a lie, and what is self-deception, and what is just hypocrisy, and what is just spectacularly failing to notice the obvious in one's own behaviour, etc, may serve a point, in all those cases it still boils down to it not being usually true that, I quote, "What a person personally believes usually aligns with what they tell their children, because they want their children to share their values and beliefs." My point is really that no, "usually" it's the other way around.

Yes, but as somebody who has had to design these surveys, I think you're assuming deception when the more mundane answer is that framing changes the way people interpret questions and in most cases they are answering sincerely. Discepant responses are not proof of falsification. Also: there is fudge-checking, but one set of surveys indicates that lying in surveys declines dramatically if there is any chance of followup or consequences. As you point out: people lie a lot in anonymous surveys. People lie less when their identity is attached to a survey. I'm going to speculate that people lie less to their kids whom they love and expect to care for them in old age, than to anonymous surveyors they probably don't like and will never meet again.

So again: a poor analogy due to critical and material differences.

I could go in to the extent it happens in surveys, but let's just say in another study a remarkable number of people lied to people they knew, and with their identity attached to the email, just to shave a couple of dollars off a shared restaurant bill at someone else's expense. So whatever safeguard that known identity is, it can't be very strong.

Also, people's propensity to tell a lie, even in an out-of-character situation, went up when you told them to roleplay a manager position. Given that that kinda does apply to one's kids, yeah, I'm not so sure.

No, I mean like my Mennonite relatives in Lithuania who pretended to be atheist when the Stalinist government was arresting Mennonites because of their religious adherence back in the 1940s. They did not, however, carry this deception to their children, as they wanted to pass on their values and beliefs.

Yes, I understand. I'm just saying that people pretend to be more pious for a lot less than actual persecution.
 
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Since we already went down that tangent, I suspect that if people actually told their real values to their kids, at least for some it would be like in Russ Abbot's funny "That's What My Father Said" song :p



(Should be safe for work, if they didn't block youtube anyway. It's just a parody song.)
 
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Hey if you think lying to your kids in the first place is fine and dandy, why take that away from them?

Oh Jebus, I lie like a rug, all the time, and not just to my kids.

When some of my boys were younger I convinced them a field near our house contained 'snap-dragons'. Snap-dragons were sort of like lizards, but they ran upright, were very aggressive, and had a fondness for biting people on the lower legs. Showing them the small scar on my knee, telling them horror stories of what happened to my older brother, and having them gather around my computer whilst I showed them pictures of the nasty beast, had them stepping lively through that field for awhile.

I lie constantly at work too. When a birthday cake was delivered to one of my co-workers recently, and another co-worker asked where the cake came from, I spoke up and said I had made it on the way in to work that morning.

Should I not be doing that?

RayG
 
With both God and Santa you have people believing that their actions are being constantly observed and judged by a magical man who will eventually reward them if they consistently behave in the manner that certain authority figures tell them that they should behave. That's the similarity.

I don't understand why they're compared in the way skeptics frequently do, based on a superficial similarity like that.

The critical disanalogy is that practically all parents openly discuss fabricating Santa stories. Practically no parents openly discuss fabricating God stories. That's not just a footnote.

That's a material moral distinguisher that skeptics should consider sufficient disanalogy to call this 'a poor analogy' as part of a critical thinking argument analysis activity. Yet skeptics are happy to throw it out in an effort to mock religious people. Religous people are perfectly capable of recognizing a bad argument when they see it, and it reflects poorly on skeptics.

I have a few perennial examples of when skeptics throw critical thinking under the bus, and this is one of them.
 
It seems to me like you're still grasping at straws, even after having it explained to you what is the actual analogy. The core of the analogy is the belief in Santa vs belief in God, and what they promise you, not in whether the figure of authority telling you about it is lying or not, nor if they plan to tell you later that your trust in them was misplaced.

I was actually discussing another poster's claim, which was that parents should admit they're lying about God when confronted, because they are happy to admit they are lying about Santa when confronted. I didn't think that moral equivalency was justified.





No, I'm saying that most of those don't even really believe the kind of stuff they tell kids.

Plus, while it is hypocrisy, telling falsehoods is a part of the very definition of hypocrisy. Because, frankly, if someone professes to have some principles and standards and beliefs, yet they consistently do something else, then they don't really have them. They may be some ideals, but they're not their principles or beliefs.

The keyword there is probably 'consistently' - I think I mentioned that in my discussion as well... what I'm disputing is the claim that parents 'obviously' are lying to their kids about God as some kind of widespread hoax similar to stories about Santa. I don't think there's a shred of evidence to support that claim.



Belief really just mean believing something is true, and the same areas on the brain light up on MRI for any kind of beliefs, from "I have my keys" to "Jesus died and raised." And if you believe you lost your keys, you search for them. If you believe there's poison in a bottle, you don't drink it. Etc. The notion that someone actually believes X, but somehow just fails to act as if X were factored in in their choices of what to do, is kinda not making much sense.

Unless you're an alcoholic, as in physiological dependence, or someone holds a gun to your head and tells you to finish that glass or else, then you have a choice whether to act on that belief or not. The fact you do not, tells me you actually don't really believe it's to be avoided.

Well, I'm not sure that's correct. In fact, it's an issue whenever people fail to meet their personal goals, change habits &c. Human physical needs compete with our mental needs all the time. Perhaps I'm over-aware of this as an ex-athlete: on many occasions I wanted to exceed my pain threshold, but could not. I don't think this means I didn't really want the medal.

This relates to another thread about a Sam Harris argument that Moslems are not really Moslems because they may not act according to what he thinks is their one defined set of beliefs. This evolved into a discussion about whether actions prove beliefs. ie: if a person volunteers for the army, they are proving they like murdering. If a Pole did not risk his family's lives hiding Jews in 1942, he was proving he wanted Jews killed.

This is an older philosophical topic, and has been resolved long ago that it is possible for a person to simultaneously hold a belief and act differently because of competing practical phenomena, such as physiological imperitives, instincts, impulses, &c.



At any rate, while finely slicing what is really a lie, and what is self-deception, and what is just hypocrisy, and what is just spectacularly failing to notice the obvious in one's own behaviour, etc, may serve a point, in all those cases it still boils down to it not being usually true that, I quote, "What a person personally believes usually aligns with what they tell their children, because they want their children to share their values and beliefs." My point is really that no, "usually" it's the other way around.

I disagree, but these do seem to be difficult-to-support opinions.

Either way, it's pretty clear that the poster's implication that all parents should feel guilty about telling their children about God because they feel guilty about wholesale fabrication of Santa - that these are morally similar - is hard to justify. I think it is an extraordinary claim that parents almost universally tell their children God exists despite knowing he is a hoax.



Yes, I understand. I'm just saying that people pretend to be more pious for a lot less than actual persecution.

Yes, demonstrations of piety are probably entirely socially driven. It would probably be possible to disengage piety from belief, though. It may be portrayed to children as a personal preference rather than a value or belief per se. eg: the 'belief' is that God exists and has a will. The personal preference is to live closer to God's will than a neighbour. Both neighbours have the same beliefs, but different piety demonstrations.
 
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I don't understand why they're compared in the way skeptics frequently do, based on a superficial similarity like that.

The critical disanalogy is that practically all parents openly discuss fabricating Santa stories. Practically no parents openly discuss fabricating God stories. That's not just a footnote.

Yes it is. It's completely irrelevant to the analogy. The question is about whether God and Santa exist, not about the intentions or motivations of people who spread beliefs about either.
 
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That "sincere beliefs" thing is just a crutch for religion.

It is indeed, but it's relevant to the question of whether someone is deliberately lying or unknowingly spreading a falsehood.

Is uncritically spreading extraordinary claims morally reprehensible? Of course it is. Some, myself included, might consider it just as morally reprehensible as lying. But it's not the same thing as lying.
 
Yes it is. It's completely irrelevant to the analogy. The question is about whether God and Santa exist, not about the intentions or motivations of people who spread beliefs about either.

I think it depends on when it's invoked. I was specifically responding to post #10 by delvo who implied they were morally equivalent (lies) because 'we' know for a fact they are both unreal. So in this example, the fact that God is fake is taken as a premise, not sought as a conclusion.

However, in the OP phildonnia was asking about what accounts for the difference in the acceptance of God versus Santa, and I think the material difference about how parents openly discuss hoaxing with Santa (ie: there is buckets of evidence that Santa is a hoax) versus very rare and exceptional open confessions to lying about believing in God is a very good explanation for this difference.

As I relayed earlier: there are very rare and exceptional confessions to lying about medical research (Dr. Wakefield, for example) but we understand that exceptions do not prove the entire subject matter is a hoax. Just that one paper. Just that one man's belief.
 
It is indeed, but it's relevant to the question of whether someone is deliberately lying or unknowingly spreading a falsehood.

Is uncritically spreading extraordinary claims morally reprehensible? Of course it is. Some, myself included, might consider it just as morally reprehensible as lying. But it's not the same thing as lying.



So confusing belief with truth and then spreading that around is not lying. Just unknowingly spreading a falsehood?

How is that not reprehensible? Is it because it is so common and we all do it that it is acceptable?
 
I think it depends on when it's invoked. I was specifically responding to post #10 by delvo who implied they were morally equivalent (lies) because 'we' know for a fact they are both unreal. So in this example, the fact that God is fake is taken as a premise, not sought as a conclusion.

I think this is fair enough.
Santa is easy to disprove because he is far too visible in the real world as a fake jolly puppet in a clowns outfit.
Santa is metaphor for a willfully good capitalist, something also hard to prove actually exists.

God as an idea striped of all human falsities, on the other hand is not so easy to disprove.

However, in the OP phildonnia was asking about what accounts for the difference in the acceptance of God versus Santa, and I think the material difference about how parents openly discuss hoaxing with Santa (ie: there is buckets of evidence that Santa is a hoax) versus very rare and exceptional open confessions to lying about believing in God is a very good explanation for this difference.

Are there examples of someone lying about believing in God? Any particular god, or just in general?


As I relayed earlier: there are very rare and exceptional confessions to lying about medical research (Dr. Wakefield, for example) but we understand that exceptions do not prove the entire subject matter is a hoax. Just that one paper. Just that one man's belief.

Or one religions,beliefs/one species belief on even 'what god is'.
 
It is indeed, but it's relevant to the question of whether someone is deliberately lying or unknowingly spreading a falsehood.

Is uncritically spreading extraordinary claims morally reprehensible? Of course it is. Some, myself included, might consider it just as morally reprehensible as lying. But it's not the same thing as lying.

What else besides religion gets this bye from you?
 
The critical disanalogy is that practically all parents openly discuss fabricating Santa stories. Practically no parents openly discuss fabricating God stories.


Parent's don't "openly discuss fabricating Santa stories" with the children they're deliberately deceiving into thinking that Santa exists. From the child's perspective, both Santa and God beliefs are being presented as factual.

The analogy is only intended to apply to those who believe in these things.
 
So confusing belief with truth and then spreading that around is not lying. Just unknowingly spreading a falsehood?

Yes, exactly.

How is that not reprehensible?


It's not reprehensible because it's unintentional.
The person doing it has no idea that they're spreading false information.

It's not reprehensible to do something wrong by mistake.

For example, if you share a piece of cake with a co-worker as a gesture of friendship, but it turns out that the co-worker was deathly allergic to the pecans in the cake, it's not reprehensible if you had no idea that they were allergic. It's only reprehensible if you knew they were deathly allergic but gave the cake to the without telling them about the pecans anyway.
 

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