Free will redux: What is true free will?

That's not true either.
If cause A within context B will always yeild result X, then the action thus described is entirely deterministic.

If cause A within context B will yeild result X in 60% of trials, result Y in 30% of trials, and result Z in 10% of trials, then the action thus described is to some extent random.

Agreed - there is a random factor in your second scenario.

Quantum behavior is to some extent random because no matter how strictly we control the initial conditions and environment, we can only describe the outcomes in terms of probabilities.

So. as per my original analysis, there is either a genuine random element or an unknown factor. I bet on the unknown factor but that is beside the point.

Rolling dice at a craps table is random

No it isn't - it only has the appearance of being random to an observer who is not cognisent of all the causal factors. That is not the same as truly random.

To define random as "having no cause or being its own cause" is a highly unorthodox, even idiosyncratic, definition of the term. Seems to me that events which have no cause or are their own cause would be some type of singularity.

I can drop the use of the term 'random' if you like - we can say 'uncaused' instead. It doesn't change the logic though.
 
Me, neither.

That is not my contention.

My argument is based on the locus of change within the brain/mind system.*

If the conscious "i" is only "along for the ride" -- that is, if non-conscious modules are doing 100% of the work, and it only seems to us like we consider and decide, for example, that we want paper instead of plastic -- then there's no free will.

On the other hand, if the "i" is not merely passive, but may be meaningfully said to be an active element in the feedback loop that underlies the activity of the mind and gives rise to the emergent phenomenon of consciousness itself, then free will is possible.


*"Mind" being defined here as a particular subset of brain activity, specifically that which we identify with what may be commonly called "the conscious self".

It doesn't matter how many addtional loops you propose, you are still ultimately referring to the same concsiousness. Why do you not consider the causes operating on or within your "i"?
 
In the context of this discussion it does. We are drawing a distinction between a caused event and an uncaused event (random).
Huh? What's wrong with the terms "caused" and "uncaused" if that's the distinction you're trying to draw.

ETA: I see that you propose this in a later post. Sorry for jumping the gun.

I agree, please apply your logic to your own observations.
Can you be more specific, please?
 
Last edited:
It doesn't matter how many addtional loops you propose, you are still ultimately referring to the same concsiousness. Why do you not consider the causes operating on or within your "i"?
I'm sorry, I don't understand this.
 
Sorry, missed this before. I will only comment on a couple of things...
Call it a spontaneous recovery from your extinction stimulis. A phrase like that ought to baffle just about everybody.
When you use technical terms incorrectly, don't be surprised when people are baffled. This is not the fault of the vocabulary, but the speaker. The vocabulary of quantum mechanics is well understood by some, but used as a smokescreen by others. Same here.
Who else here is arguing the dogma of radical behaviorism, anyhow?

You seem to think (damn those "mentalistic" terms) that this - the validity of radical behaviorism, the very point at issue (between you and I, at least) - has been conceded. You seem entirely unaware that any argument assuming a controversial point not agreed to by the other side constitutes a fallacy, Mercutio.
"Think" is not a mentalistic term. Thinking is a behavior, albeit a private one.

As far as I can see, I am not engaged in a debate with you. When you misrepresent behaviorism, I try to point it out.
Do you actually believe that all practice must be in accord with Skinner's theories? Guess I should be grateful you're not quoting the Bible to justify religious superstition.
Skinner is dead; Radical Behaviorism is still a living science. So far, your statements are still getting the basics wrong; if you would like to move on to post-Skinner topics, you will have to master the basics first.
Why are you arguing for radical behaviorism on a Religion and Philosophy thread, anyhow? This belief system seems just awful philosophically. No freedom or creative innovation, no dignity, a lack of respect for the autonomy of others... here's a line of Skinner's I neglected to bold from a couple posts back:
You cite it, you quote it, but you show no signs of understanding it. In a nutshell, he basically comments on your paragraph above: You reject this view out of hand, and have blinkered yourself from the evidence that threatens your world-view.
Or this, concerning his concept of reinforcement (from BF Skinner's The Behavior of Organisms: An Experimental Analysis):
Thanks for that! That is very early Skinner, of course; since then, other researchers have greatly expanded our knowledge about reinforcement. Food deprivation (despite your complaint below, lab pigeons on deprivation schedules are at equivalent weights to wild pigeons; the "free-feeding weight" is the uncommon state) is still used, but not always, and Premack's principle does not rely on deprivation at all.
Ah, who really cares about partially starving pigeons until they learn to play ping-pong?
Took a quick look at your link; you have used it before, and I complained about it then, too. It was written in 1975, updated in 1981...does not even have a death date for Skinner. The first paragraph contains one glaring error ("behaviorism, a branch of psychology that likens human (sic) to machines"-- Cognitive psych does that, of course...but behaviorism likens humans to...other animals), and the last paragraph (only 4 paragraphs? And they choose these examples to represent his whole career?) misrepresents the Aircrib as a modified operant chamber. It was not. It was closer to a modified crib. Tremendously practical, but misrepresented horribly.

Hmmm... a trend. In order to dismiss Behaviorist claims, opponents have consistently misrepresented them. ("Case histories in the great power of steady misrepresentation."
 
misrepresents the Aircrib as a modified operant chamber. It was not. It was closer to a modified crib. Tremendously practical, but misrepresented horribly.
Hey, that reminds me... didn't he raise his daughter in a Skinner box?

(Sorry, couldn't resist.)
 
Hey, that reminds me... didn't he raise his daughter in a Skinner box?

(Sorry, couldn't resist.)

bastard.

Actually, I know someone who was raised using an aircrib; a perfectly normal person....

oh, well...
 
A behaviorist's experiment-running behavior is determined by her/his interaction with environment; it is both shaped by contingencies and an instance of "rule-governed" behavior (an entirely different can of worms we can get into if you would like--the cliff-notes version is that we are reinforced for following rules, which allows us to learn the gist of some complex behaviors very quickly). What it is not, is a freely chosen spontaneous creation, independent from environmental influences.
Have it your way. Radical behaviorism explains away acts of creativity, including those
including information impossible for the individual to have previously known.

:p
 
I'm sorry, I don't understand this.

I'll try to be more detailed...

My argument is based on the locus of change within the brain/mind system.*

If the conscious "i" is only "along for the ride" -- that is, if non-conscious modules are doing 100% of the work, and it only seems to us like we consider and decide, for example, that we want paper instead of plastic -- then there's no free will.

Ok

On the other hand, if the "i" is not merely passive, but may be meaningfully said to be an active element in the feedback loop that underlies the activity of the mind and gives rise to the emergent phenomenon of consciousness itself, then free will is possible.

Your conscious 'i' having an effect on your non-conscious elements does not provide for free will. Suppose 'i' chooses paper instead of plastic - we can ask why did 'i' choose paper?. The choice could either be completely pre-determined by prior state or not (in which case we can say there is a random element to the choice).

You have said on this thread that a totally determined choice does not allow free will. You have also said that free will is not simply the possibility of random events. There is nothing else left for it to be other than simply the appearance of free will.
 
Thanks for the bump, hodgy.

Your conscious 'i' having an effect on your non-conscious elements does not provide for free will. Suppose 'i' chooses paper instead of plastic - we can ask why did 'i' choose paper?. The choice could either be completely pre-determined by prior state or not (in which case we can say there is a random element to the choice).

You have said on this thread that a totally determined choice does not allow free will. You have also said that free will is not simply the possibility of random events. There is nothing else left for it to be other than simply the appearance of free will.
Gotcha.

I have an answer but it's fuzzy. Will have to make sure I get it down in a way that's not sloppy and vague.

But be forewarned, I'm not saying that this model will be likely to be true. Just that it is not yet disallowed by what we know.
 
Have you broken your glasses?
No, but thanks for asking.

Now, you gonna answer the question?

Seems like you're looking at flour, sugar, and eggs going into a pan and being put in an oven, then when it comes out of the oven asking, "Hey, where'd that cake come from?!"
 
Where it comes from? Probably your DNA

Some people obviously have or feel they have more free will than others. In that I mean the ability to do as they feel whenever they feel it.
It's all about the brain and your particular genetics. If you a mentally ill "crazy" person/killer than you may feel you have the free will to kill. If you are a person who suffers from the anxiety disorder agoraphobia you will feel that you do not have the free will even to leave your own home. Your brian chemistry and genetics determine how your brain thinks and responds to various situations. There it is in a nut-shell, free will.
 
Seems like you're looking at flour, sugar, and eggs going into a pan and being put in an oven, then when it comes out of the oven asking, "Hey, where'd that cake come from?!"
Cake?

I was certain that it was a cheese danish which first stated an equivalence between energy and relativistic mass in direct proportion to the square of the speed of light in a vacuum.
 
I was certain that it was a cheese danish which first stated an equivalence between energy and relativistic mass in direct proportion to the square of the speed of light in a vacuum.
Does this mean you don't understand my analogy? Or am I not understanding yours?
 
Does this mean you don't understand my analogy? Or am I not understanding yours?

I think he takes his moniker and avatar and runs with them from time to time, and he's taking yours and running as well. "...broken your glasses?"

I see it as all in good fun.

I get your analogy; so does he.

AS
 

ISF - Join now!

Every member here is approved by hand. No bots, no spam, just people who care about evidence and honest debate.

Membership is free!

Create your free account

Back
Top Bottom