“By definition, anything resulting from evolution is necessarily an accident. According to the dictionary an accident is an “unplanned event or circumstance” involving “lack of intention… rather than by design.”
Basically, what he is doing is suggesting that nothing has value unless it has a predetermined purpose. The lack of a creator would negate purpose and therefore nothing (to him) would have value. And, since he considers value to be a common sense observation, he claims therefore that this proves both a purpose and a creator.
So, you can boil his argument down to one question: Can anything have value without a planned purpose? I can think of several examples of this.
The ship the Great Eastern was built in 1859. It was six times larger than any other ship when it was planned. As I recall, when it was launched, it was still three times larger than any other ship. It turned out to be an economic failure. However, this huge ship was used to lay the first transatlantic cable which is something it was never intended to do.
Henri Becquerel believed that phosphorescence was related to x-rays. He at first got a positive result with phosphorescent uranium salts which were able to cloud a photographic plate even through opaque paper when exposed to the sun. However, during one set of experiments it was cloudy so he expected that the film would show only a trace of fogging, but this was not the case. By accident, he had discovered that uranium emitted x-rays unrelated to sunlight and also founded the basis for medical x-ray films.
There were two experiments set up to detect proton decay which was associated with a type of string theory. These detectors failed to ever detect this phenomenon. However, they did detect a neutrino burst from supernova 1987A which confirmed a completely different theory.
Clearly, something can indeed have value by accident rather than design.
he keeps calling people “chemical accidents” of evolution was true, and said caring for a baby was no different then caring for a drum of oil
This has a second error which you might call either a deconstructive fallacy or a fallacy of transcendental exclusion. In other words, you argue that something cannot be different or more than its individual parts. However, this assertion is clearly wrong.
A birthday cake is not merely a pile of flour, milk, butter, sugar, and baking powder.
A car body cannot move by itself. A wheel can only roll downhill. A motor can turn but cannot otherwise move. Therefore, by Lisle's logic, a car either cannot move or can only coast downhill.
The most obvious error he commits though in an argument for emotional detachment from deconstruction would be the Bible itself. By his logic, the Bible is nothing more than pigmented symbols on thin layers of dead plant fibers so why would it have any more value than graffiti spray-painted on a tree trunk?