Blame Jesus for that one.
I do, rest assured. Or at least what he is quoted as saying,
Blame Jesus for that one.
In great detail, Giordano? I work with what I have before me, the Catechism and the Saints and the Doctors of the Church and the Apologists I am familiar with, sifting through it to the degree I am able, looking for the truth. If you are a seeker after God, I would point you in the direction of Ravi Zacharias as most in keeping with the rationalist bent of this forum. Beyond that what can I say? As I said to Frozenwolf, it begins with the conceptualisation of a transcendent One. Without that idea, nothing I or any apologist small or great say will have any traction in your mind.
Cpl Ferro
In great detail, Giordano? I work with what I have before me, the Catechism and the Saints and the Doctors of the Church and the Apologists I am familiar with, sifting through it to the degree I am able, looking for the truth. If you are a seeker after God, I would point you in the direction of Ravi Zacharias as most in keeping with the rationalist bent of this forum. Beyond that what can I say? As I said to Frozenwolf, it begins with the conceptualisation of a transcendent One. Without that idea, nothing I or any apologist small or great say will have any traction in your mind.
Cpl Ferro
Thanks for the discussion, Frozenwolf.
You realise, of course that Ravi Zacharias is a charicture, right?Frozenwolf, if you're so honest, name when I have said that people have never done "terrible things in the name of Christianity."
Blame Jesus for that one.
"To give truth to him who loves it not, only multiplies ways of misinterpretation."
--Ravi Zacharias
Thanks for the discussion, Frozenwolf.
Cpl Ferro
You seem to have forgotten a particularly lengthy debate we had where you tried to label Nazi Germany an "atheocracy" claiming it was based on the teachings of Nietzsche, while denying that religion had anything to do with it.
Read my exact words carefully next time:And, so, Frozenwolf, my holding that Nazi Germany was in substantial part an atheocracy, because it was developed as an official, virtually mandatory, Nietzschean racial religion to emulate Judaism and displace Christianity, means that I have said that no terrible things were ever done in the name of Christ? And, you style yourself honest by saying this?
Cpl Ferro
I gave you a definition and a series of arguments to go with it. You chose to ignore them. I find it strange that your highest moral priority is to disassociate yourself from Christians you find undesirable in order to keep your group affiliation pure, rather than to address the fact that yes, people have done terrible things in the name of Christianity. I would think that the latter would be a greater concern for one calling himself a Christian, or for any moral human being for that matter. Instead, you shovel these undesirable elements off to the side, or dishonestly refer to them as atheists.
Read my exact words carefully next time:
I never said you stated no terrible things were ever done in the name of Christ. I pointed out that you would rather use your weak apologetics to twist the facts by claiming that those people weren't "true Christians."
http://rationalwiki.org/wiki/No_True_Scotsman
By the way, you're still repeating the same false claims. I already debunked your arguments about Nietzsche in another thread. Try again.
Oh, I know your position. You stated before that people can fake devotion to Christ, and that this is your explanation for bad Christians, who in your book are not true Christians because you want to redefine the group in order to exclude them. You also went so far as to say that people who do bad things in the name of Christ are really atheists.Frozenwolf, you were implying that I would never admit terrible things were ever done in the name of Christ, and you know it.
Oh, I know your position. You stated before that people can fake devotion to Christ, and that this is your explanation for bad Christians, who in your book are not true Christians because you want to redefine the group in order to exclude them. You also went so far as to say that people who do bad things in the name of Christ are really atheists.
Getting back to the topic, you still haven't answered the question of how exactly you know what God is thinking when he judges people irredeemable. Or do I have to presuppose and fully accept the existence of a transcendent One in order to comprehend the answer as you do?
It's a faith, dear Frozenwolf. We have the accounts in the Gospels and associated writings, augmented by the great interpreters and apologists, filtering down into my own poor apologetics. If you don't conceive of the One, if you think there is no such thing, then the answers I give will be gibberish to you. Perhaps pray on it for insight.
Cpl Ferro
The primary purpose of prayer is to glorify and thank God, not to beg for goodies. The rain falleth on the just and the unjust alike.
Frozenwolf, you were implying that I would never admit terrible things were ever done in the name of Christ, and you know it.
But, at least we both agree that terrible things have been done in the name of Christ.
And, you are right in that I would characterise those who have done such terrible things as probably not being true Christians. Some may have, badly misled, but others were probably merely power-hungry types, sadists, and the like, who took opportunities for inflicting harm and procuring gain as they could.
Cpl Ferro
You have ancient writings, of uncertain provenance and authorship, devoid of any evidence of authenticity, which cannot even agree with itself, which have been used to intentionally inflict suffering and to shore up tyranical regimes. Why would you accept such baloney?It's a faith, dear Frozenwolf. We have the accounts in the Gospels and associated writings, augmented by the great interpreters and apologists, filtering down into my own poor apologetics. If you don't conceive of the One, if you think there is no such thing, then the answers I give will be gibberish to you. Perhaps pray on it for insight.
Cpl Ferro
You have ancient writings, of uncertain provenance and authorship, devoid of any evidence of authenticity, which cannot even agree with itself, which have been used to intentionally inflict suffering and to shore up tyranical regimes. Why would you accept such baloney?
But in another thread, you said this about prayer:
In other words, you already have to believe in and accept God in order for prayer to work, and even then, it doesn't sound like it would be of much use for gaining insight since it's only to glorify and thank God. In other words, by your own reasoning, prayer cannot be used to help a nonbeliever conceive of a transcendent being.
Why don't you start by providing some evidence for God? That's standard operating procedure on a skeptical forum, after all.
Clearly, I was wrong. Sorry.Lol, that's Ferro code for never speak to you again.
Prayer is about deepening a relationship. It's my understanding of prayer that, since we can't change God, we can change ourselves, and in becoming different, God may respond to us differently. It's not inconceivable that prayers for intercession will be granted, just not the primary thing.
Well, according to the Catholic Encyclopedia, faith is a gift. If you bother to pray for faith, sincerely, then you have in effect received some faith.
On evidence for God, my primary evidence is that there is something rather than nothing.
You have ancient writings, of uncertain provenance and authorship, devoid of any evidence of authenticity, which cannot even agree with itself, which have been used to intentionally inflict suffering and to shore up tyranical regimes. Why would you accept such baloney?
Because globally-extended Christian European civilisation went to the Moon, abaddon. The personality, mission, and fate of Christ are indelibly stamped on the character of this civilisation, just as is classical Greece, and the Golden Renaissance. Take these three things together and we have the modernity that freed the slaves, that landed on Luna, and that devised these devices that allows you and I to intercourse so. Islam didn't do this, nor Hinduism, nor any other world religion, but Christianity had a hand in doing so. That's a big reason why I take the writings about Christ seriously.
Cpl Ferro
Clearly, I was wrong. Sorry.
A pretty good reply. It speaks about a complex relationship and, if I believed there could be a god, I would feel it rings true.Prayer is about deepening a relationship. It's my understanding of prayer that, since we can't change God, we can change ourselves, and in becoming different, God may respond to us differently. It's not inconceivable that prayers for intercession will be granted, just not the primary thing.
I don't get this. If faith is a gift - and gifts are given, not self-originated - then it's saying that you must be given the urge to pray for faith and without that gift, you cannot pray in the first place.Well, according to the Catholic Encyclopedia, faith is a gift. If you bother to pray for faith, sincerely, then you have in effect received some faith.
If your god is the primary cause of something (before nothing) then it must have been nothing too.On evidence for God, my primary evidence is that there is something rather than nothing.
Q.E.D
Or, maybe, nothingness is more tricky and there never was nothing - there always was something? Too esoteric for me, but a possibility.
Even after establishing such a distant god, you have all your work ahead of you connecting it from there to here: a personal prayer-worthy, faith-worthy god. You know, the one that damns babies for Adam's (who did not exist) sin and so on.
You say it's your experience and emotions that make that connection, but that's skeptical turf: how can you show that it's not just your many biases, mistakes, self-deceptions and so on, that are fooling you?