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Do Materialism and Evolution Theory Undermine Science?

I am more trying to find a real materialist here on this list. It seems to me to be populated rather by those whom Dan Dennett terms "cartesian materialists."

Yes it is very easy to find a name to call people and then write off any evidence to the contrary as misunderstanding on their part. So I am a cartesian materialist, just because you say I am. Never mind that none of the criteria Dennett might use apply to me in reality.

Materialists get into the teletransporter, RD. You won't.

And I explained why. And I offered improved versions of the teletransporter that I would use. And you ignored literally every single one of those posts in that discussion. Care to revive the discussion? I don't see why you would, since you will just ignore my reasoning like usual.

Materialists do not believe in persisting selfhood, RD. You apparently do.

If you think I do, then you, apparently, don't understand anything the materialists on this forum have argued with each other for the last 3 years.

I am not trying to back you into a corner. I'm more trying to "out" you as the entrenched dualist you are, to use a metaphor of questionable taste.

"I'm made of gum your made of glue everything you say bounces off of me and sticks to you nyanyananyanya."

Honestly Nick, you are so transparent at this point. I can offer simple, logical, concise, and understandable reasons for everything I believe. Can you do the same? Do you think you can catch me slipping up? Go for it.

To start, how about responding to the answer to your question regarding what defines self?
 
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Do you claim that for every system S in the universe, S cannot reference S?

No. But, as previously pointed out, this is not objective evidence for the existence of "I." To my mind, there are also issues here with whether a phenomenal representation of a system can be truly claimed to be "itself," given that it is only processes apparently taking place within that system that deem it so. This may or may not be a moot point. I'm not sure.

Nick
 
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And I explained why. And I offered improved versions of the teletransporter that I would use. And you ignored literally every single one of those posts in that discussion. Care to revive the discussion? I don't see why you would, since you will just ignore my reasoning like usual.

Revive away! I am more than happy to debate Blackmore's thought experiment. Let's start with her original wording...

SB said:
Imagine a box with a big button which, when you press it, can transport you anywhere you want to go – and back again. When it does so it reads all the information from every cell in your body, destroying them in the process and rebuilding them exactly the same at the destination.

Would you go? Do not quibble over safety or any other details. This is, after all, a thought experiment, so we are not constrained by reality. The box is 100% safe and reliable. If you won’t go in, this has to be for some other reason than that it might go wrong.

Would you go? Answer Yes or No

Will you travel?

Nick
 
Nick227 said:
Well, I appreciate that for the more scientific mindset such statements are hardly ideal!

No it isn’t, and that’s probably why you’re left with obscurity.

But what I'm basically saying is that objectivity is a behaviour. To be objective is a behaviour which creates a feeling of security and satisfaction. These feelings are a result of our evolutionary history because being able to create an object-centred phenomenology assisted organisms survive and reproduce.

Can we do anything without it being a behaviour? Simply being objective isn’t going to do that much in terms of security and satisfaction; it’s what we do with the information and knowledge derived from such investigation which could, and have.

In attempting to fulfil our desire to understand the universe, being objective feels good, but this in no way demonstrates that it actually gets anyone towards this goal. It just feels good because objectivity makes us feel reassured.

It seems to me more practical to ask if the desire is sated through all this objective examination, and if it is not then investigate what is going on more deeply.

I’m not sure if I should interpret this as pure bollocks or if you’re simply looking at objectivity through an extremely peculiar lens here.

Yes, and we have repeatedly failed throughout history. We do not understand the universe. We do not know reality beyond the representations that appear. This, I submit, is because one is simply following a behaviour which feels good rather than truly seeking the answers.

This I’m much surer of: it’s simply nonsense. We understand the universe much better through objective investigation. It is also the very essence for the self-correcting mechanism in science, weeding out ideas that simply doesn’t work, and why it’s so successful in prediction.

It strikes me that a more personal philosophical and self-examinatory approach is likely to yeild better results, though by their nature they may be hard to transmit to others!

Better results in regards to what? About understanding your own personal experiences or supernovas?
 
Will you travel?

Well, with the hypothetical foolproof version, sure I would. I don't make any distinction between me and exactly-the-same-as-me. A death that results in exactly the same as me having a great time, and dying for another exactly the same as me plus vacation to come back to do whatever I was going to do doesn't look like a net loss to me. I would still consider that new person to be me. The discontinuity in consciousness doesn't bother me at all. Life's too damn short for such quibbles. Am I the materialist you were looking for?
 
Then you agree that, according to the definition of "I" that was given, "I" exists.

There is a definition. There is at least one entity that fits that definition. Anything else is just you generating strawmen.

"I" exists in the same way Bigfoot exists.

There's no point, to my mind, in trying to prove the existence of "I" objectively. It's a foregone conclusion that you're not going to get anywhere. "I" is an artifact of thinking. A thinking organism needs an "I," it needs to identify with thought and feeling. Finally there is no actual "it" that is doing the identifying. It is merely that the action of identification makes it appear that way. There is a third party process creating the sensation of first person.

There are thus whole heaps of issues with your viewpoint that "a system examines itself," because actually it does not do this, certainly not if we are talking about a human system. There are representations. There are thoughts. These realities combine to create notions of self, not the other way around. No one is actually examining. No one is actually observing.

Nick
 
It entirely depends on the mechanism of the machine.

If the continuity of information flowing through my neurons can be assured down to a certain level, then yes.

If not, then no.

Why does this matter? The information flowing through the neurons will change as the body is recreated in a different location. So what? If you appreciate that selfhood is a recreatable process, not a fixed entity, what difference does it make? Your sense of "I" is anyway living and dying constantly as thoughts drift in and out of awareness. Everything that a materialist can legitimately cling on to is recreated.

You seem to me to be most definitely a Cartesian Materialist, RD. Perhaps I'm wrong.

Nick
 
Can we do anything without it being a behaviour? Simply being objective isn’t going to do that much in terms of security and satisfaction; it’s what we do with the information and knowledge derived from such investigation which could, and have.

Why would simply being objective not create security? Following science and being objective seems to me to create security in the short term - we have better transportation, some diseases have disappeared, better childcare, we can expect to live longer. But at the same time there's global warming, wmds, rampant poverty and starvation. I see no evidence that the mindless application of objectivity achieves anything very much. I agree that it needs to be applied correctly, and one of the first things to grasp are the immense limitations of objectivity.


I’m not sure if I should interpret this as pure bollocks or if you’re simply looking at objectivity through an extremely peculiar lens here.

I'm looking at the results. Is our world any safer now than it was a thousand years ago. In some ways, yes, some diseases have been routed, at least temporarily, but in many ways no. We seem forever on the edge of some kind of global calamity. I'm just looking at the results of objective investigation rationally. Has it worked? Has it sated the desire for knowledge? Do we feel like we've really got somewhere with it? I don't personally, and I don't know many who do.

What is it to carry on pursuing a behaviour when it does not achieve the result promised, when it does not work. Usually that kind of behaviour is termed "addiction."

This I’m much surer of: it’s simply nonsense. We understand the universe much better through objective investigation. It is also the very essence for the self-correcting mechanism in science, weeding out ideas that simply doesn’t work, and why it’s so successful in prediction.

We understand **** all, and any truly honest scientist or philosopher will admit this. All we have learned is what happens when you look out at the world through one filter.

Nick
 
Well, with the hypothetical foolproof version, sure I would. I don't make any distinction between me and exactly-the-same-as-me. A death that results in exactly the same as me having a great time, and dying for another exactly the same as me plus vacation to come back to do whatever I was going to do doesn't look like a net loss to me. I would still consider that new person to be me. The discontinuity in consciousness doesn't bother me at all. Life's too damn short for such quibbles. Am I the materialist you were looking for?

Yes, you sound promising!

In projecting into the future, when I consider that Nick227.02 is chilling on a beach on Ko Tao, it seems that this Nick227 is not me, and that Nick227.01 has died in a teletransporter. Yet, to my mind, these considerations are not really consistent with materialism. Selfhood is just an ongoing process. The "I" is anyway constantly dying and being reborn. If I consider simply getting on a flight to Thailand it feels a lot less emotionally charged. Yet the "I" that arrives there will have died and been reborn with each thought along the way. "I" is simply a thought-based process. That which the "I" seems to refer to are simply more processes. In reality, the emotions that arise in considering the Teletransporter Th.Exp are simply that which is in the way of being truly a materialist.

Nick
 
There are thus whole heaps of issues with your viewpoint that "a system examines itself," because actually it does not do this, certainly not if we are talking about a human system. There are representations. There are thoughts. These realities combine to create notions of self, not the other way around. No one is actually examining. No one is actually observing.

And you still claim you are not an idealist?

This is utter idealist nonsense.

You say there are representations. You say there are thoughts. Yet you claim nobody is actually in possession of those representations or thoughts. That is idealism Nick.

And it is nothing but garbage. You have no evidence whatsoever for such a claim. We know of thousands of systems that reference themselves. You claim those systems don't actually exist. What are you talking about? What are any idealists talking about?
 
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Why does this matter? The information flowing through the neurons will change as the body is recreated in a different location. So what? If you appreciate that selfhood is a recreatable process, not a fixed entity, what difference does it make? Your sense of "I" is anyway living and dying constantly as thoughts drift in and out of awareness. Everything that a materialist can legitimately cling on to is recreated.

I am the totality of the information flowing through my brain. Below some level, discrepancies are tolerable and will not consciously affect my perception of existence. Destroying and recreating individual neurons correctly probably won't alter my perception much.

But having the entire system destroyed and then recreated at once certainly will. It would not be the same "I."

If you want to use the teletransporter on me when I am unconscious, then that is a different story -- I would probably go for it, since my opinion is that our running software gets wiped every time we sleep anyway, and I wouldn't know the difference.

If you want to argue that the teletransporter is instantaneous, then that is also a different story -- I would use it conscious because, mathematically, the I at the source could not perceive an end to existence and would be equivalent to the I at the destination. And at any rate one could argue that such an instantaneous transfer is indistinguishable from reality as we know it.

But I do not have those constraints in original question, so I still say no.

You seem to me to be most definitely a Cartesian Materialist, RD. Perhaps I'm wrong.

You are wrong.
 
I see no evidence that the mindless application of objectivity achieves anything very much. I agree that it needs to be applied correctly, and one of the first things to grasp are the immense limitations of objectivity.

Ahhh, the same tired mantra of the crackpot -- "your way leads to bad things, so try my way!"

Well, Nick, tell us what to do. Give us an option. Come up with a plan. What do you propose?

How should we change objectivity so that we can make "real" progress when it comes to making our lives better (since apparently you don't think we have made any)?

I suspect your answer will be along the lines of something that has no supporting evidence, leads to no tangible results, and involves ulterior motives -- like all crackpot schemes.

We are waiting.

I'm looking at the results. Is our world any safer now than it was a thousand years ago. In some ways, yes, some diseases have been routed, at least temporarily, but in many ways no. We seem forever on the edge of some kind of global calamity. I'm just looking at the results of objective investigation rationally. Has it worked? Has it sated the desire for knowledge? Do we feel like we've really got somewhere with it? I don't personally, and I don't know many who do.

What is it to carry on pursuing a behaviour when it does not achieve the result promised, when it does not work. Usually that kind of behaviour is termed "addiction."

So you have gone from an idealist to a crackpot, claiming that "objectivity" "does not work."

You claim you "don't know many who do?" What about the entire scientific community?

We understand **** all, and any truly honest scientist or philosopher will admit this. All we have learned is what happens when you look out at the world through one filter.

I suppose you have suggestions for other filters? Otherwise there would be no point to all your ranting.

So lets hear the suggestions Nick. What other filters, besides "objectivity," can we use?
 
Nick227 said:
Why would simply being objective not create security? Following science
and being objective seems to me to create security in the short term - we have better transportation, some diseases have disappeared, better childcare, we can expect to live longer.

For example for the reasons you have alluded to yourself (you seem to argue against yourself now).

Simply being objective does not guarantee security if you don’t have any means to change perceived insecure circumstances. Using science and investigating the world has indeed given us more effective tools by which we have been able to change some circumstances to the better, some to the worse.

Your whole notion about objectivity just feeling good is simply too naïve to be taken seriously: it’s the choices we make and the outcome of our actions, and much more, that seems to create more security (or more insecurity). Choices can be guided by science though – usually they work better than pure luck or faith.

But at the same time there's global warming, wmds, rampant poverty and starvation. I see no evidence that the mindless application of objectivity achieves anything very much. I agree that it needs to be applied correctly, and one of the first things to grasp are the immense limitations of objectivity.

First of all, we know much about global warming through science, and thus such knowledge could potentially create additional feelings of insecurity. Second, industrial and technological advancement is a direct result from objective investigation. Not all of it creates security thou. In fact, with the increased knowledge derived from science we have learned that there are many more potential dangers – again, many as a result from our own doings, but also some that we don’t have partaken in, but simply become aware of through science. I wouldn’t say that increased awareness of a potential global mayhem is something which increases feelings of security.

For instance Ulrich Beck’s Risk society is a pretty good introduction to the double edged problems with science in contemporary society.

I'm looking at the results. Is our world any safer now than it was a thousand years ago. In some ways, yes, some diseases have been routed, at least temporarily, but in many ways no. We seem forever on the edge of some kind of global calamity. I'm just looking at the results of objective investigation rationally.

Are you trying to look at the results objectively? It seems you do, and thus you feel confident enough to say that your assessment is correct.

The thing is Nick, we have always been close to some kind of global calamity, mass extinctions have happened, and asteroids have collided with the earth. Humans seem to be able to make it happen too.

Has it worked?

Yes, to a degree.

Has it sated the desire for knowledge?

Yes, to a degree, although the desire for more knowledge might not ever be fulfilled.

Do we feel like we've really got somewhere with it? I don't personally, and I don't know many who do.

Yes, quite a bit. For instance it has made it possible for you to project your own somewhat misplaced frustration on the internet, to people from all around the world.


What is it to carry on pursuing a behaviour when it does not achieve the result promised, when it does not work. Usually that kind of behaviour is termed "addiction."

I’m not sure what promises you think have been provided. For understanding how stuff seems to operate, it has worked pretty well I would say.

We understand **** all, and any truly honest scientist or philosopher will admit this. All we have learned is what happens when you look out at the world through one filter.

And that’s probably the best filter we have, given the limitations you so much want to bring forth. It’s just silly to deny the progress we have made in understanding how stuff seem to works. We don’t even know what our limitations are, yet you go on about some other notion of knowledge which you haven’t even tried to explain.
 
Nick227 said:
"I" exists in the same way Bigfoot exists.

Not quite. For systems which operate through a sense of selfhood we have tangible evidence – at least humans and maybe some animals too. For bigfoots, not so much. Perhaps a better example would be: “I” exists in the same way as hunger exists. There are certain processes involved which we can study, and those processes can at least in principle be distinguished from other processes, which is also the case with distinguishing different systems from each other.

There's no point, to my mind, in trying to prove the existence of "I" objectively. It's a foregone conclusion that you're not going to get anywhere. "I" is an artifact of thinking. A thinking organism needs an "I," it needs to identify with thought and feeling. Finally there is no actual "it" that is doing the identifying. It is merely that the action of identification makes it appear that way. There is a third party process creating the sensation of first person.

The existence of “I” is a matter of definition. For pragmatic reasons I would say it’s quite sufficient to say that “I” is the distinguishable system wherein the sensation of “I” arises and wherein it’s perceived as such.

The reason for scientific investigation about these matters is to gain an understanding about those processes, what they are, and how they work. That could eventually also lead to a more accurate definition.
 
I am the totality of the information flowing through my brain. Below some level, discrepancies are tolerable and will not consciously affect my perception of existence. Destroying and recreating individual neurons correctly probably won't alter my perception much.

But having the entire system destroyed and then recreated at once certainly will. It would not be the same "I."

I find your logic utterly Cartesian. It is not your brain. It is not your body. The notion that these entities have possessors is simply created through thinking. Everything you are is simply a process, including the process that ascribes possession to all the rest of it. I'm sorry, RD, but you are utterly immersed in duality here.

In the context of this experiment it is utterly meaningless to try and define yourself. All that happens is just more thought. You interrogate a narrative and get another narrative. So what? It has no meaning in this context, and you will be equally capable of attempting to self-define in this manner after teleportation.

Nick
 
Ahhh, the same tired mantra of the crackpot -- "your way leads to bad things, so try my way!"

Well, Nick, tell us what to do. Give us an option. Come up with a plan. What do you propose?

OK. Objectivity has no meaning until you can meditate. Until you can be conscious and also thoughtless there is no context for objectivity, no background. Until the tracks of identification are pursued and broken objectivity is little different from an addiction.

Over the various dialogues we've indulged in I have repeatedly pointed out to you that the reality of self is weird. It is deeply counter-intuitive. It is really not how it seems. You refuse to believe me. You apparently refuse to believe Blackmore and Dennett when they say the same thing. You cannot reconstruct objectivity and come up with "a better way." You can only look, really look, really turn around and look, and see what happens.

Nick
 
The existence of “I” is a matter of definition. For pragmatic reasons I would say it’s quite sufficient to say that “I” is the distinguishable system wherein the sensation of “I” arises and wherein it’s perceived as such.

Well, as I've pointed out before, all "I"'s would say that! It's totally subjective and equally meaningless. "I" is an artifact of thinking. Stop thinking and you stop I'ing. Your pragmatism is, I submit, an attempt to reconcile the inherited needs of the self, created through evolution, with the need for truth. I'm skeptical of the ability of pragmatism to fulfil either.

The reason for scientific investigation about these matters is to gain an understanding about those processes, what they are, and how they work. That could eventually also lead to a more accurate definition.

It could be interesting.

Nick
 

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