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Define Consiousness

Mr. E said:
I can conceive of qualia as non-material and special, given fairly ordinary definitions of the terms. What exact claim requires defense?
Things in our universe are either matter or energy. "Non-material" is the extraordinary claim. This is dirt simple, but somehow must be avoided by you and others in this discussion. I repeat, for the umpteenth time: is it rooted in the brain and body or not? If it is not rooted in the brain, then you are defending an hypothesis requiring a means of falsification.

Stop playing games.

Okay, so your obstinate obsessive demands for people to "falsify" something are fake. Fine. Don't you have some better way to waste time?
This is the fallacy of the excluded middle. There is no formula for developing research, mystery. You, sir, stop playing games and stop wasting our time.

Since you have not at all correctly formulated the situation, it is your text which is not starting, again.
Educate yourself, mystery. So far your record of posts at JREF appears to be those of a crank who likes to toy with mathematical and scientific concepts but who has precious little understanding of either. Your pap about vector cross-products and consciousness was trully worthy of AIR or MAD magazine.

This demand for a "formula" is indicative of serious reasoning flaws. There is no formula. That does not mean the request is fake. Your reasoning is fallacious.

I suppose one would do it in the same general way as one would falsify any hypothesis warranting falsification.
You haven't a clue how science works, have you? Somehow, you believe this bafflegab will cover your ignorance. I'm afraid only education can do that. When will you begin yours?
 
When a camera takes a photograph, is it manipulating qualia? No.
When a TV or radio relays real world events to our living room, is it manipulating qualia. No.
When a mirror reflects the colors and surfaces in a room, is it manipulating qualia? No.
When a filmstrip is shown on the screen, is it manipulating qualia? No.

A conscious receiver is the only material entity that operates on the invented conceptual qualia.

Even though the material world is replete with examples of energy or event storage...

Throw a blanket on your grass in the summer and leave it for a few days. When the blanket is removed the quality of the grass or energy stored there is different from the surrounding grass.

Human consciousness is not even enhanced by the utilization of the phenomenal or epiphenomenal qualia. For idealists, it is an added term that is done more because of an agenda than a critical analysis.

Matter captures and stores energy inputs. Sometimes those inputs can be retrieved. The universe is like a big memory. Place yourself 100 light-years from an event and watch the event of 100 years ago unfold before you.

All I'm saying is qualia can be a term that someone might choose to help explain the transfer of real world stimuli into the stuff of Idea, but it is disingenuous to believe that postulating ineffable, immaterial qualia proves Physicalism false.

Physicalism combined with science produces results. Follow immateriality where you will and you get nothing. For thousands of years we were thirsting in the desert and now have finally found a spring to slake our unquenchable thirst... some of you would have us go back to the empty glass of immateriality.

What would be gained?
 
BillHoyt said:
Things in our universe are either matter or energy.
I don't know which universe that would be, but it seems to me that the real objects of physics are energy, momentum, and spin, to a pretty fair approximation. Maybe you can correct my understanding of physics, educate me on this subject.

"Non-material" is the extraordinary claim.
Ever seen a photon, Bill? I have not. How about a meta-stable state in an excited ruby laser?
Stop playing games.
Maybe if you could be more consistent and coherent in your demands, it wouldn't take so much "game playing" to tease out the knots of the muddle you seem to be in.
There is no formula for developing research, mystery.
You don't have a functional definition of "to falsify". Got it.
This demand for a "formula" is indicative of serious reasoning flaws.
See above, or let me translate: "I, BillHoyt, by asking for falsification as I did, was indicating that my presentation in this forum includes serious reasoning flaws".


ME
 
Mr. E said:
I don't know which universe that would be, but it seems to me that the real objects of physics are energy, momentum, and spin, to a pretty fair approximation. Maybe you can correct my understanding of physics, educate me on this subject.
I suggest you start with a very elementary physics text. You seem to have missed out on some very basic concepts One has to shake one's head and wonder how you get either momentum or spin without a bit of matter. But, no matter, we've already heard from you on vector math, DNA and "hyper-calculations." :rolleyes:

Ever seen a photon, Bill? I have not.
Sorry to hear about your blindness. What on earth do you think you are looking at as you read this, mystery?
How about a meta-stable state in an excited ruby laser?
Obviously you confuse "material" with "visible." Add a dictionary to the physics text you require.
Maybe if you could be more consistent and coherent in your demands, it wouldn't take so much "game playing" to tease out the knots of the muddle you seem to be in.
Your lack of comprehension is not a reflection on my consistency. Grow up.
You don't have a functional definition of "to falsify". Got it.
See above, or let me translate: "I, BillHoyt, by asking for falsification as I did, was indicating that my presentation in this forum includes serious reasoning flaws".
Mystery, the concept is simple. YOU need to define qualia sufficiently to be able to suggest a test that can distinguish between your qualia hypothesis and any alternative hypothesis. Your description of removing qualia one by one and seeing what happens is puerile and non-responsive. Couching in more psuedomathematical terms about limits is crank nonsense.
 
BillHoyt said:
quote:
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Ever seen a photon, Bill? I have not.
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[BillHoyt] Sorry to hear about your blindness. What on earth do you think you are looking at as you read this, mystery?
Bill, have you ever seen a photon? Have you ever held one in your hand, tasted one, heard one, smelled one? A simple excluded-middle Yes/No answer will suffice to put me in my place.

Obviously you confuse "material" with "visible."
That could be what you are doing, Bill.

Your lack of comprehension is not a reflection on my consistency. Grow up.
You asked. I answered. Again you demonstrate that your demand was fake.

Mystery, the concept is simple. YOU need to define qualia sufficiently to be able to suggest a test that can distinguish between your qualia hypothesis and any alternative hypothesis. Your description of removing qualia one by one and seeing what happens is puerile and non-responsive. Couching in more psuedomathematical terms about limits is crank nonsense. [/B]
Who just wrote "Your lack of comprehension is not a reflection on my consistency" as quoted above? Present an alternative hypothesis if you think I have presented a hypothesis. Then we might begin to formulate what you deny can be formulated.


ME
 
Mystery,

Warning: this is my last response to you unless and until you demonstrate an IQ above that of a bag of roasted peanuts. The JREF forums are not here to entertain pimply-faced adolescent crank-trolls who just want to see how long they can keep stupid discussions going. Neither is it here to entertain asylum inmates who've broken into the institution's computer room. Your mission is to reply to this and continue replying in such a manner that I am no longer torn between those two explanations for your nonsense.

The next paragraph will also be directed to you, mystery. You are terribly confused about physics, an important point in my last post that you assiduously avoided. Matter and energy are two of the key constructs, not spin or momentum. You need to get straight that there must be a something in motion for spin to occur. There must also be a something moving to have momentum. Your photon question was similarly silly. You are reading this now only because, yes, you can see photons. If you really can't, then you are really blind; the point of my sardonic response that eluded you. And, finally, onto my "fake demands." You are on the JREF forum, sir, a skeptical forum. If you wish to defend immaterial qualia you are making an extraordinary claim. If you wish to make an extraordinary claim at JREF, you can expect challenges to said claim. You will be asked to back up your assertions. Each time this has happened to you here, you have danced away, playing insane games. Stop it now and answer the question. Your previous "answers" have been non-answers.

For the benefit of those who may be confused about how much of a non-starter mystery's principle answer was, I'll go into some detail here. First, my question for all the quale-heads out there was that they provide a test that, at least in principle, could distinguish between qualia (as something non-material, non-brain/body) and alternative, physical explanations. Some respondents took the path of claiming qualia are outside the magisterium of science. That's a nice, pat, quasi-religious stricture, and simply supports my contention that qualia are a dualist ruse deliberately designed so that dualists can always maintain their stance, even after science fully understands all aspects of the mind and clearly connects those aspects to brain and body. There will always be an England. There will always be qualia. Mystery, however, answered differently:

I suppose by evaluating the limit of consciousness as quale-content approaches zero
The first problem with this is that we already know this limit if we assume a qualia hypothesis. It is "lights out," zip, zero, nada. So we learned nothing. The second problem with this is, if we are trying to falsify the qualia hypothesis, how on earth would we know how to remove them, one by one? Qualia, according to various metaphysical-fog types have no home. They are ineffable, non material. Where would we find them to remove them? How? If we know where and how to remove them, then we must have tied them to something physical, and if so, by removing whatever the physical component is, we have utterly failed to distinguish between the qualia hypothesis and any "rooted in brain / body function" hypothesis.

Let's go to a similar, historically famous falsification experiment. "Aether" was an operating scientific hypothesis for quite a while. Scientists postulated that light waves needed a medium, just as sound waves and ocean waves do. The proposed medium was "aether," and it was assumed to be everywhere in the universe. That posed a problem: how do we falsify this, if we assume it is everywhere? How can we get away from it in order to see it? (Does this not sound like some poster's claims about the non-testability of "qualia?" Does this not sound like the juvenile question of how a fish can possibly know it is in the ocean?)

Michelson and Morley answered the dilemma with an experiement in 1887. They recognized that, if aether is real, then the sun and earth are passing through it at some rate of speed, producing an "aether wind." Meanwhile, the earth is orbiting the sun at a rate of 100,000 km / hour. They measured the speed of light at different times of the year, expecting to see speed differences. The light should be slower as it was trying to travel "upstream" in the "aether wind" and faster as it was trying to travel "downstream" in the wind.

The speeds measured were not different in spring, winter, fall or summer. There was no "aether wind," and, therefore, no "aether." That is falsification. Michelson and Morley derived a necessary conclusion from the hypothesis and, from that necessary conclusion, were able to distinguish between that hypothesis and alternative hypotheses.

We're several pages into this and have yet to get either a reasonable definition of how qualia are not rooted in the physical universe or a proposal to distinguish between this ghost-like/soul-like/anima- and animus-like "qualia" claim and the rational alternatives. We just get shucking and jiving and claims that qualia are necessarily outside the magisterium of science. We just get the very clear picture of qualia-as-dualist-ruse.
 
Atlas said:
A conscious receiver is the only material entity that operates on the invented conceptual qualia.

Even though the material world is replete with examples of energy or event storage...
Yeah, that would be game-set-match if everyone agrees that "material" is the correct word to describe what-is.


Human consciousness is not even enhanced by the utilization of the phenomenal or epiphenomenal qualia. For idealists, it is an added term that is done more because of an agenda than a critical analysis.
So true. It is a briar-patch provided by materialists to distance themselves from dualists. It's not associated with objective idealism.


Physicalism combined with science produces results. Follow immateriality where you will and you get nothing. For thousands of years we were thirsting in the desert and now have finally found a spring to slake our unquenchable thirst... some of you would have us go back to the empty glass of immateriality.

What would be gained?
As noted, empirical science provides the same answers to its questions if what-is is Objective and does not depend on assigning to what-is the essence of materiality as you (and Bill etal) appear to define it.
 
BillHoyt said:
... this is my last response to you unless and until you demonstrate an IQ above that of a bag of roasted peanuts.
I recall one of the first replies to my original post on this forum referred to something in it as "dim".

As for seeing photons, I don't know much about Ryle's category mistakes but there seem to be several problems in this matter.

I reiterate my point about photons: They are not seen. As Bill has admitted that truth trumps order in this thread, and has presented no evidence to prove that photons are seen, I fail to see the point of taking this further with him.

BTW, all the handwringing in the world is unlikely to turn linear momentum into spin, Bill, as anyone who understands the vector cross-product understands. What is the spin-motion of a fermion anyway? Bill further shows his muddle by implying that everything is matter and energy, but then adding a category called "motion" - things are "in motion" according to Bill. "IN"? Which is it Bill?

quote:
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I suppose by evaluating the limit of consciousness as quale-content approaches zero
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The first problem with this is that we already know this limit if we assume a qualia hypothesis. It is "lights out," zip, zero, nada. So we learned nothing.
In math, it is possible to meaningfully evaluate y/x as x goes to zero in some cases (eg. (sin x)/x). If you insist on outright division by zero of course you have zip in the way of math ability, whether one thinks one-dimensionally or otherwise.

The second problem with this is, if we are trying to falsify the qualia hypothesis, how on earth would we know how to remove them, one by one?
I'm still waiting for Bill's coherent relevant definition of "to falsify". First it applied to notions, then to "qualia", maybe to concepts, now to hypotheses. How does one falsify "photons", for instance?

Qualia, according to various metaphysical-fog types have no home.
I guess I'm not one of those types, Bill. You can remove the majority of your visual qualia simply by closing your eyes as you suggested above, if you have eyes to close. That would be your method, not mine.


ME



http://www.nobeliefs.com/photon.htm

"Interestingly, Lewis did not consider photons as light or radiant energy but "as the carrier of radiant energy." To this day, physicists describe the photon the carrier of the electromagnetic force. This verbage of "carrier" and "radiation" imparts a dualistic nature to the subject which, curiously, rarely gets detailed mention in scientific articles."

edit - PS: "Michelson and Morley answered the dilemma with an experiement in 1887. ... The speeds measured were not different in spring, winter, fall or summer." This shows that the sun revolves around the earth independent of the seasons, right?
 
hammegk said:
So true. It is a briar-patch provided by materialists to distance themselves from dualists. It's not associated with objective idealism.
I've been wondering about those very issues. What if "redness" et al are not necessary but only it seems that way? What if just "beneath" qualia all the causal effects which lead to ordinary actions in the world based on sense organ inputs are taking place? Isn't that a genuine epiphenomenal consideration at this point, not a briar patch, which perhaps the OP poster was suggesting if obtusely?


ME
 
Mr. E said:
I recall one of the first replies to my original post on this forum referred to something in it as "dim".
You're not getting much better.

As for seeing photons, I don't know much about Ryle's category mistakes but there seem to be several problems in this matter.

I reiterate my point about photons: They are not seen. As Bill has admitted that truth trumps order in this thread, and has presented no evidence to prove that photons are seen, I fail to see the point of taking this further with him.
Let's see: you're reading from a screen whose images consist of nothing but a stream of photons. From those photons, you see the words I wrote and respond to them. But you don't see photons, you demurr.

Evidence, please?

BTW, all the handwringing in the world is unlikely to turn linear momentum into spin, Bill, as anyone who understands the vector cross-product understands. What is the spin-motion of a fermion anyway? Bill further shows his muddle by implying that everything is matter and energy, but then adding a category called "motion" - things are "in motion" according to Bill. "IN"? Which is it Bill?
You're an a**. I didn't write anything about linear momentum being turned into spin.

In math, it is possible to meaningfully evaluate y/x as x goes to zero in some cases (eg. (sin x)/x). If you insist on outright division by zero of course you have zip in the way of math ability, whether one thinks one-dimensionally or otherwise.
This has nothing to do with anything being discussed here. You're a second-rate crank, sir.

I'm still waiting for Bill's coherent relevant definition of "to falsify". First it applied to notions, then to "qualia", maybe to concepts, now to hypotheses. How does one falsify "photons", for instance?
You can find the historically significant and classis experiments that falsified the various hypotheses leading to the characterization of photons. This is elementary physics.

I guess I'm not one of those types, Bill. You can remove the majority of your visual qualia simply by closing your eyes as you suggested above, if you have eyes to close. That would be your method, not mine.
You're a crank.


edit - PS: "Michelson and Morley answered the dilemma with an experiement in 1887. ... The speeds measured were not different in spring, winter, fall or summer." This shows that the sun revolves around the earth independent of the seasons, right?
You're a crank. You also failed to improve your posts as I previously described. Welcome to my ignore list, crank.
 
How do you identify a physical process that gives rise to an experience as opposed to one that does not?

Dymanic said:
That is an interesting question. It gets me thinking about physical processes that do not give rise to experiences, despite demonstrable evidence that information was aquired through the senses, and perhaps even acted upon (such as in the split-brain patients). Clearly, different sensa produce different effects -- or, the same sensa produce different effects at different times. Crick and Koch stuck their necks out with the business about 40-hertz oscillations, but it's a long way from a satisfactory explanation.

Yes, the neurological disorders such as blindsight and split brain patients is interesting if one is approaching the issue of consciousness from the perspective of physical processes. However, I intended my question to provoke the immediately obvious relationship - one physical process is correlated with an experience, the other is not. Therefore, how is anexperience identified? It must be identified in order for a physical process to be correlated with it. What baffles me with regard to the arguments of Bill et al, is the lack of acknowlegement of the nature of what we are trying to explain. ie, experiences. I asked Bill what happens in this context when we stimulate the correct pathways, and his answer was that a memory is recalled. If you are going to say that then you have to have some conception of what an experience is. In this scenario, you cannot simply say it is the physical process because that would not distinguish the process from any other, as you have pointed out.
 
BillHoyt said:
"Science that contends its descriptions are of a reality that lies outside experience," sir, is nearly 100% of science. The bit of "science" excluded is considered "borderland" science with good reason.

You really need to look at the "axioms of science" that I've posted here several times over the past few years. "Objective, external reality" is axiomatic.

Yes, but is it a necessary axiom? Just because the majority of scientists take the axiom to be true, doesn't make it necessary.


No. Objective reality is axiomatic. It is considered axiomatic for two reasons: 1. Nothing in the past hundreds of years of science has compelling pointing to an alternative conclusion

Hang on, science can't use one of its axioms to conclude the existence of this axiom!
Quoting Bill's objection: "In the second, the poster sets out to prove X by assuming X"


and 2. We cannot yet find a test to falsify it.

You can't inprinciple falsify it because it's an axiom.



So now you claim that an experience is not an experience?

No. I have no idea where you got that from. Please explain


"Qualia" are a philosophical ruse devised to provide a No True Scotsman when the "hard problem" is solved. You've just demonstrated the ruse here by asking about experience, and then poo-pooing an example of it because it is rooted in the objective and not in a metaphysical fog.

I poo-pooed your example because you were not addressing the nature of the experience at all.


Is it seriously your contention that an experience of an event is not an experience?

No, I just pointed out that you have completely side-stepped the issue of the nature of an experience and instead given the conditions within which you are likely to have an experience.


you excite my brain cells and what happens .....?
Apparently nothing from the paltry quality of your argumentation thus far. For most people, however, a chain of neural associations is kicked off, recalling a memory or memories.

Ok so we are getting somewhere. Now, what is the nature of this memory you speak of? (Again, I urge you to answer this question)



Stop playing word games.

You are the one who used the word "magic" Bill. You should explain what yo mean by the term before you throw it about.


The core question here is obvious: is it brain function or not? Physical or not? If you claim it is not physical or in some other way special and outside science, you are claiming magic. Call it whatever you want, it ain't science, it ain't physical. Do you deny this? Or do you simply want to continue hiding behind words and not address the fact you cannot give us a means to falsify "qualia." Why can't you?

I find it interesting that you continue with the word "magic". In fact, I will call it what I want, I much prefer the term "experiential" to refer to the nature of experiences. And no, perhaps it aint science, but then again neither is assuming the existence of an objective reality, because that must come before science can function as a means of obtaining knowledge about such an objective reality. So you see, falsifying qualia is as meaningless as falsifying objective reality.
 
davidsmith73 said:
What baffles me with regard to the arguments of Bill et al, is the lack of acknowlegement of the nature of what we are trying to explain. ie, experiences. I asked Bill what happens in this context when we stimulate the correct pathways, and his answer was that a memory is recalled. If you are going to say that then you have to have some conception of what an experience is. In this scenario, you cannot simply say it is the physical process because that would not distinguish the process from any other, as you have pointed out.
You're arguing for a "special nature." What evidence do you have for this?
 
BillHoyt said:
You're arguing for a "special nature." What evidence do you have for this?

Not evidence, just introspection combined with the incompatibility of the nature of experience with the notion of an objective physical reality.
 
davidsmith73 said:
Not evidence, just introspection combined with the incompatibility of the nature of experience with the notion of an objective physical reality.

None, then.
 
Originally posted by davidsmith73

Yes, the neurological disorders such as blindsight and split brain patients is interesting if one is approaching the issue of consciousness from the perspective of physical processes. However, I intended my question to provoke the immediately obvious relationship - one physical process is correlated with an experience, the other is not.
It's beyond interesting. It's downright bizzare. Apparently, one experience is experienced, while another is not.

Therefore, how is an experience identified?
Yes. What constitutes an experience; an observation; an awareness; an understanding? We don't need to ask if these things are special; it is trivially obvious that without them, mountains of information lie inert and useless (and we do not hesitate to point out where an opponent's thoughts are lacking in such 'special' properties).

What we really want to know is: are these in fact discrete events, and do the details regarding their occurrence involve 'special properties' -- this time meaning 'things not explainable by science'? Under this heading are two rather different categories: Things not yet understood, but which we anticipate understanding at some point in the future (e.g., what Popper referred to as: 'promissory materialism'), and things which, for fundamental reasons, must remain forever beyond the pale of science (are we simply expressing our frustration at this possibility when we refer to these as magic?).
 
Dymanic said:
It's beyond interesting. It's downright bizzare. Apparently, one experience is experienced, while another is not.
No; both are experienced. Portions of the experience are inaccessible because of the brain lesions. This points to differing roles for differing portions of the brain.

What we really want to know is: are these in fact discrete events, and do the details regarding their occurrence involve 'special properties' -- this time meaning 'things not explainable by science'? Under this heading are two rather different categories: Things not yet understood, but which we anticipate understanding at some point in the future (e.g., what Popper referred to as: 'promissory materialism'), and things which, for fundamental reasons, must remain forever beyond the pale of science (are we simply expressing our frustration at this possibility when we refer to these as magic?).
The problem is this: there is no evidence for the "magic" conclusion. The "magic" conclusion is epistemologically indefensible, and represents in many respects an argument from ignorance. "Science doesn't yet know, therefore, I can make up crap." Indefensible.
 
Originally posted by BillHoyt

No; both are experienced. Portions of the experience are inaccessible because of the brain lesions. This points to differing roles for differing portions of the brain.
But isn't accessibility the most fundamental requirement for what we refer to as experience? If my brain is doing things that I am not aware of (which seems to happen all the time, btw, despite my intact corpus callosum), is it doing that based on experiences which, though not globally accessible, are experiences nonetheless?
The problem is this: there is no evidence for the "magic" conclusion
How many currently widely held conclusions were without evidence fifty or a hundred years ago? What evidence do we have that there is nothing that is fundamentally beyond our grasp?
Science doesn't yet know, therefore, I can make up crap."
And then test it. (Assuming that what is 'made up' has at least some basis in accepted fact) isn't that how science works?
 

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