Mojo
Mostly harmless
Any mechanism that exists and produces a model of their existence is to some degree conscious.
What do you mean by “a model of their existence”?
Any mechanism that exists and produces a model of their existence is to some degree conscious.
What do you mean by “a model of their existence”?
I'm not sure but apparently it's made of a special, presumably spiritual, substance called "being".
Jabba used over 50 different terms for it in his attempts to smuggle a soul into his strawman of materialism, but he never came up with “a model of their existence”.
Does a smart phone have a conscious experience?
What do you mean by “a model of their existence”?
Our brains contain a model of reality.
If I asked you to tell me about a conscious experience you've had, and you decided to try to answer, you'd tell me a narrative.
If I suggested you remember a conscious experience you've had, and you decided to try to do it, you'd remember a narrative.
Conscious experiences are narratives.
Your smart phone can record video, but it can't process it as a narrative of things happening in a world. You can't set it up in a room and leave it recording for half an hour and then ask it, "now tell me what's been going on," or "just show me the important parts of the video to get me up to speed." There's no program that can do that. Not yet. (And not anytime soon.)
…snip…
Our brains contain a model of reality.
A model of reality, in reality.
The difference I think between our “AI” development and our consciousness is not a matter of degree but of type. We have no need to duplicate/simulate the areas of our brain that build up into consciousness to develop the technology we want so I doubt any systems currently being developed will be conscious in the way we are.

With a term already as completely (and intentionally) non-defined as "consciousness" throwing "Well what if they are conscious in a different way?" on the on the pile just makes the whole thing pointless on top of pointless.
That’s now, already have smartphones with huge amounts of “AI” usually based on deep neural networks that can extract “meaning” out of video streams. I’ve personally seen demonstrations of (not on a smartphone) a system being asked “what happened” in a video and it answers with “a small child walked across the room”.
The difference I think between our “AI” development and our consciousness is not a matter of degree but of type. We have no need to duplicate/simulate the areas of our brain that build up into consciousness to develop the technology we want so I doubt any systems currently being developed will be conscious in the way we are.
The term consciousness seems to muddy the waters,With a term already as completely (and intentionally) non-defined as "consciousness" throwing "Well what if they are conscious in a different way?" on the on the pile just makes the whole thing pointless on top of pointless.
It would be so much easier if people called it 'internal experience', rather than being conscious n stuff.
The term consciousness seems to muddy the waters,
It depends on the context.Internal would imply a spatial relationship between the thing-in-and-of-itself, and the phenomena of it, to borrow Kant's terms.
Conscious experience seems clear enough to me. Subjective experience even better.
Internal would imply a spatial relationship between the thing-in-and-of-itself, and the phenomena of it, to borrow Kant's terms.
Conscious experience seems clear enough to me. Subjective experience even better.
I will stick with 'Internal experience', as on a descriptive basis it seems to work better, imo.
It depends on the context.
It's not a spatial relationship as such, more a comparison between externally watching the hardware, versus being of the hardware.
The term consciousness though, has an implicit assumption built in that defines it as different from the hardware.
I will stick with 'Internal experience', as on a descriptive basis it seems to work better, imo.
You can say this all you want as many times as you want. It still doesn't address a single one of the issues brought up.