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Collective apparitions: evidence life after death?

I have experienced mass hysteria when I was a kid, and it can be very persuasive as a means of seeing and experiencing things that aren't really there, especially when you're with others who believe, or want to believe.

You talk about how big a role expectation plays in determining what we see, well, in cases of mass hysteria that expectation is being multiplied dramatically because you're being told by others that something is there. Mass hysteria is an excellent explanation for shared sightings, and is well documented as a psychological matter rather than a supernatural one.
 
I am really and sincerely interested in what a skeptic would make of these collective apparitions. Not individual experiences, but ones where the group claims to see the exact same "ghost".

I strongly doubt they would all report seeing the exact same ghost if you could somehow seperate them immediately after the event and interview them individually. What is happening is that the descriptions of others are colouring the individuals own perception of what really happened, and when this happens in a hyped up way complete fabrications can become reality for the entire group.

One person's delusion can quickly become the delusion of an entire group, with some even going along with it to get in on a good thing and not feel left out.

I remember when I was a kid and my parents were out, and we (me and my sister) were left with my older brother who was also reasonably young. We were in the same bedroom and for some reason my older brother thought he heard a noise downstairs. Very quickly we all became convinced that there were burglars in the house, and we became terrified at every minor sound. Right before my parents got home we were all pretty certain that burglars were trashing our entire house and making a real commotion.

Of course, my parents got home, and everything was normal, with no mess and no burglars. We were all fuelling each other's fears and if you asked us at the end of the night we'd all tell a similar story of "the burglars", but of course, we'd conjured it up out of more or less nothing. It certainly had a greater impact because my brother was, being older, accepted as the authority, so if he heard something, it must have been true, and there are parallels there between cult leaders who manage to convince large numbers of their followers that they have performed miraculous feats.
 
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Can you expand a bit? Just because it's interesting... :)

My following post gave an example of a fairly mild example of shared hysteria.

The specific event I was thinking of is a bit harder to tell though because my memory of it is really fuzzy. I remember I was probably 9 or 10 years old, and it was at a sleepover with friends - I would say there was about 6-8 of us in one bedroom sleeping on the floor. While the details are unclear I do remember most of us becoming really scared partly because my friend had told us ghost stories about his house earlier in the day, and he was convinced it was haunted.

I think it started as a little thing like a door closing downstairs when no one was there (his house was petty drafty), and it ended up with some of the kids begging to switch the bedroom light on, but others insisting on keeping it dark because they wanted to see and hear the ghosts. I'm not sure what happened afterwards but I recall seeing a green light or something flashing in his closet and we became convinced it was a ghost, eventually the story ended up that the light was a face and everyone was spooked and pretty sure we'd had a legitimate ghost experience. Most of the others were convinced they had seen a ghost in the closet, I went along with it at the time because even though I didn't see a face, I did see a weird light, so I assumed I had simply not seen it clearly and the others must have been right.

As I say, it's not a great example or proof of anything because my recollection is so unclear, but I do know most of us were convinced we saw a ghost, with the others agreeing that something spooky happened. If you asked each of us the next day, we'd all probably say we saw "a green face of a ghost in the closet after doors had been slamming and other weird stuff was going on".

Looking back on it I can say I don't recall personally seeing anything at all, and everything that I do remember happening had a mundane explanation that only seemed scary at the time due to the environment I was in. I know we were all very young, but in my experience adults who are believers act in exactly the same irrational way in similar circumstances - and one only has to watch ghost hunters in action to see this.
 
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When multiple people see the same UFO, we usually assume its a case of a real object being mispercieved, like a plane. Are collective apparitions the same? Do the witnesses see something that exists in the external world, like a reflection or shadow, and assume its a ghost?

More importantly, what about the survey the society of psychical research did to come up with the "10% of apparitions are collective" statistic. Were there any flaws in it? What did it accept as a "Collective apparition"? Were there flaws? I have been looking for it, but cant find it.

Two major problems with such a survey are 1) we know that multiple witnesses will contaminate each other's testimony very quickly 2) eye witness testimony is known to be extremely unreliable.

And we know the above from a lot of research and empirical evidence. That's why "best practice" for police interviews is to separate witnesses immediately and interview them straight away, and the officers who do the interviewing have to be very well trained so they don't contaminate the testimony as they interview the witness.
 
I'm trying to find an article... It was about the statistical basis of "shared experiences" and how they randomly "walk" toward a corroberative base that shares "popular cultural characteristics", i.e. in the 19th century certain commonly misidentified phenomena were called "angels". In the 17th century that identical phenomena may have been called "witches on broomsticks." Today it might be a UFO. And "believers" tout similarities as strength supporting the group claims, while in fact it is because all of the individuals live in a culture that has experienced "Close Encounters", "X-Files", etc...

When I find it I will post it. The article is popular with defense attorneys in calling group eyewitness testimony into question.

Great thread!
 
:cool:You're born , you live a life [hopefully to a ripe age if you are careful ] and you eventually die.....it happens !There is no scientific proof of life after death,Ghosts , Goblins, Specters , Bigfoot , Nessie , etc . People see , and believe what they want , but that doesn't mean it's REAL ..Live a good life !!!!

These all fail thr "camera test", as I call it.

Before the omnipresent video cameras in everyone's cell phone, films of rare things were...rare. This includes all of the above and UFOs, but also things like car accidents, murders, plane crashes, tornados, and myriad others.

Nowadays the "rare" groups have split. There are many videos of some of that, high quality too. The rest remain in the occasional very grainy realm, suggesting they are not, in fact, real. There should be more, and high quality videos of ghosts and UFOs.

There aren't. QED
 
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Two major problems with such a survey are 1) we know that multiple witnesses will contaminate each other's testimony very quickly 2) eye witness testimony is known to be extremely unreliable.

And we know the above from a lot of research and empirical evidence. That's why "best practice" for police interviews is to separate witnesses immediately and interview them straight away, and the officers who do the interviewing have to be very well trained so they don't contaminate the testimony as they interview the witness.

From what I understand, the surveys usually try to minimize the usual explations by removing cases where sleep paralysis was possible, or the story sounded too much like an urban legand. They don't, however, go into any detail over what constitutes as a "group apparition". Did the percipients see a fuly detailed apparition a foot away from them, or just a shadowy figure a yard away during a storm? As I said before, I've only heard a few cases of "collective apparitions", and none of them seemed persuasive. One of them involved a deathbad and both people experienced different things. Another was from CJ.23, a regular poster at this site. He claimed to have seen, as a teenager with a group of 4, either a shadowy figure or a monk, who was on top of a wall many meters away. Later they ran but fell through a staircase they believed was physically there. You can read it here. Both sound like nothing more than misperception of things that were actually there. But are these cases representative of the phenemenon as a whole?
 
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I'm trying to find an article... It was about the statistical basis of "shared experiences" and how they randomly "walk" toward a corroberative base that shares "popular cultural characteristics", i.e. in the 19th century certain commonly misidentified phenomena were called "angels". In the 17th century that identical phenomena may have been called "witches on broomsticks." Today it might be a UFO. And "believers" tout similarities as strength supporting the group claims, while in fact it is because all of the individuals live in a culture that has experienced "Close Encounters", "X-Files", etc...

When I find it I will post it. The article is popular with defense attorneys in calling group eyewitness testimony into question.

Great thread!

Sounds great, and thanks for your interest! This seems to respond to my earlier concern, which is that apparitional research as a whole (collective, deathbed, etc) seems to be rarely acknowledged in the skeptical community.

I am genuinly confused at why CSICOP, Skeptical inquirer and JREF never mention the modern scene of apparitional research. Psi, crytzology, demonic possession, UFO's and even Poltergeists are tackled, but I've yet to read an article or book or anything that explicitly aims to disprove apparitions. Even the Skeptics dictionary mentions nothing about the field. Who started it? What happened to their most prominent researchers? Whats the deal with G.N.M Tyrell or Louisa Rhine (the infamous zener card carrying dr's wife)? Supposedly they had groundbreaking research in apparition research. You can easily find a history of Psi, citing Rhine and Honorton. Is psi research somehow more credible? Sometimes, Ghosts and ghost hunting are mentioned- but they never critique the poll data, trends or other findings of parapsychologists.

Even more strangely, skeptics seem to have a different set of data! For example, this excellent article from Wiseman seems to completely undermine the findings from the many parapsychological surveys that are briefly mentioned here. For example, Wisemann claims that:

Houran’s work revealed that reports of full-fledged apparitions are very rare. In fact, they account for only 1 percent or so of sightings; when such figures do turn up, they usually appear at the foot of a bed as people are either waking up or drifting off to sleep. Around a third of Houran’s reports involve rather fleeting visual phenomena, such as quick flashes of light, odd wisps of smoke, or dark shadows that move furtively around the room. Another third involve strange sounds, such as footsteps from an empty room or ghostly whispering. The remaining third are a mixture of miscellaneous sensations, including odd odors of flowers or cigar smoke, sensing a ghostly presence, or feeling a cold shiver down one’s spine.

Looks very different from the optimistic image of the latter article. For one thing, there was absolutley no mention of collective apparitions. He also didn't find anyting of statistical interest, like the supposed "440 times more death coincidences than would be expected by chance" that was supposedly calculated in one survey. Furthermore, wiseman claimed the vast majority of apparitional experiences occurred at night, while the parapsychologists consiered it to be more 70/30. Perhaps most seriously, he also found that only 1% of these experiences were of full figures, while the other survey found that 10% of people "experienced ghosts". What definition did they even use for "ghost"? Personally, I'd trust the findings of a Richard Wisemann over that of a parapsychologist any day. However, that doesn't wet my appetite for understanding. Why there results are different, and why there is virtually no interaction between the two?

Is the lack of interaction simply because apparitional research is a joke? Is it so thoughorly discredited a field that it is no longer respectable to even utter its name or supporters? That bigfoot is mentioned more often than them? If so, when did this discreditation happen?
 
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A good point, though I find 'some sort of visionary' could sum up a lot people don't you think.

The 'dancing sun' miracle has been claimed to have been seen by many people every month, especially in the El Escorial example.

My point, probably very ill-expressed, is that the 'psychology' of the two types of apparitions is strikingly similar.

But mass apparitions aren't limited to Mariology.
Why do you think ghost apparitions should be considered differently than, for example, this one?
http://www.mainlesson.com/display.php?author=lovell&book=stone&story=castor

You are definitley correct. If these events are all purely natural (as I believe they are), than they would all be manefestations of the same psychological misfunctions.

BTW, Nice stories Humphreys and Pixel42. You just made my day!
 
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One area of paranormal investigation that seems fairly persuasive is the phenomenon of apparitions of the dead. Researchers attept to use polling data to figure out what kinds of experiences people report, and what signs of authenticity they have. Signs of authenticity include the apparition providing data previously unknown to the recepient, the apparition manipulating the external world, and appearing to different people within the same location.

All these signs seem fairly easy to explain. For one thing, memory is a very fallible thing. Perception is, too, and we have reason to believe the rate at which hallucinations occur is far higher than reported. Lastly, expectation plays a large role in our experience. If we are told a "white lady" haunts a house, well, guess what we'll be thinking of...

The one sign of authenticity that surprises me is that sometimes, these apparitions are seen by multiple people. According to an SPR survey, this occurs in 10% of these experiences. If this could be substantiated, this would be very strong evidence for an afterlife.

For anyone who isn't aware of this stuff, this is a cogent description of the field

www .jerome23.wordpress .com why-everything-we-think-we-know-about-ghosts-is-probably-wrong

(sorry, I cant post a proper link until I have 15 posts. Just google it)

I am unsure what to make of these experiences. I haven't really found much on the topic, pro or con. It seems much more interesting than psi research which is, well, boring. Why haven't skeptics looked into this more? Or have they? Anyone here know about this topic?


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Multiple people see a Rabbit, Likewise Multiple people see a duck. Just because multiple people see something does not automatically give it credence that it is one or the other, or in this case that they saw a ghost/apparition/whatever.
 
My great aunt was a very religious person, and when she died, she told her two daughters, who were at her bedside and also very religious, that angels were coming for her. It wasn't long before they also saw the angels.

Sometimes those we trust can influence not just what we believe, but what we "see" if we want to see it badly enough. Doesn't make it any more real.
 
My great aunt was a very religious person, and when she died, she told her two daughters, who were at her bedside and also very religious, that angels were coming for her. It wasn't long before they also saw the angels.

Sometimes those we trust can influence not just what we believe, but what we "see" if we want to see it badly enough. Doesn't make it any more real.

How old were the two daughters? I find kids are unbelievably easy to convince. What did they report seeing? I find the case interesting, although I agree with you that they probably did not see an angel, or anything paranormal.

He tried to stop you.

But I want to know the why. Its not enough to just say the field isn't worth looking at. I want to know the problems with it. I want to know who has read the parapsychological literature and responded to it. I hear the Richard Wiseman is quite familiar with the material. Maybe a book from someone like him or Chris French would whet my appetite.
 

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