Can we eliminate predation?

kk2796 said:
Your solution would, presumably, neither depress nor frighten any animals (especially the whole part about separating them from their parents to prevent kill-training... yeah, that's not going to scare them at all).

That was actually Earthborn's post, I think, but you're arguing with a straw man. We are trying to reduce suffering here, not absolutely committed to reducing all suffering to zero.

Regardless, why do you assume that giving animals a pain-free pass for the rest of their lives would be depressing and/or scary (at least, moreso than your alternative)? Do you think a mouse, given a anesthesia for life, would be depressed? Why?

Anaesthetising everything is your idea, and I think it is really stupid. Do I really need to go into detail as to why?

Or I could say that the real cause of suffering is predation. You're catching on. It's just a matter of picking which things we want to prevent. I say, pain receptors. You say, predation. Why am I wrong? Why are you right?

You're wrong because first you were trying to find something silly to pin the "real cause" label on, and now you are arguing that because there is no one sensible place to stick that pin that we therefore have a philosophical problem on our hands.

It does not have to be that complicated. Suffering is bad. Therefore, given the capability to do so, we should look into ways of reducing suffering that do not have really undesireable side effects.

Ah, but my solution *does* solve this problem - no creature alive would suffer anything akin to the pain of toe-stubbing or nose-bumping. So why don't you prefer it?

There is no point in replying to your posts if you are going to ignore points made earlier. This has been asked and answered - merely disabling every animal's pain receptors would not eliminate all suffering, because not all suffering is caused by pain receptors. The stupid and harmful side effects of disabling an animal's pain receptors are obvious.

If you want us to take that particular idea seriously you must do much more work to explain why it is not a stupid idea. In the mean time, don't pretend it is an idea that anybody but you supports or should support.

Anyway, I've got to head out - but one thought... have you ever considered "weighted" suffering, whereby the amount of actual pain/suffering of a given creature is multiplied out by that creature's cognitive awareness of itself? Personally, I find it much more accurately predicts my intrinsic sense of empathy for the creature in question.

That's more or less Peter Singer's position, and I don't think there is a coherent position that isn't something along those lines. I think you have to weight a human's state of being as more important somehow than that of a mouse, but the details are very much up for grabs.

I tend to think that pain is equally bad whoever is suffering it, but more abstract harms have to be tied to cognitive abilities.

Case in point: I have no problems whatsoever that the toxic fumes sprayed last week are causing the roaches in my garage to die slow, presumably agonizing deaths, culminating in hours of final "twitches" before the lights go out. Hell, I'll pay the bug guy to come back next year, and the year after. Because ya know what? They're freaking roaches. However, stories about the Nazi death camps have a somewhat different affect on my empathetic side. Are you similarly affected?

Certainly. I don't think insects are conscious at all, as far as the evidence I am aware of shows they are basically biological automatons. Mammals, birds and fish seem to have some sort of consciousness, but in many cases one very different to our own. At the high end, chimps and dolphins are smarter than young children and some mentally disabled adults and in my humble opinion should have comparable legal rights.
 
Okay, let's refine a bit

Allow me the freedom to flex my imagination a bit more: My revised counter-proposal: let's immobilize and anesthetize all conscious animals, infuse their bloodstreams with everything they need to survive, and add a small non-lethal kick of euphoria-inducing chemicals, such that the entire existence, from birth to death, of every concsious animal on the planet is pure bliss.

For the time being, please ignore the few exceptional species that might suffer from a cognitive capability of understanding and lamenting such a condition. We'll defer to a custom-fit solution for any such species, perhaps with measures that forego "lamentation" or other forms of mental/emotional suffering.


If this was technologically feasible, should it be done?

If not, please give me some criticisms free of the boorish naturalistic fallacies that the arguments of your end-predation-solution critics "suffer" from ;-) . I would like to see you attack this counter-proposal on moralistic (not naturalistic or aesthetic) grounds.
 
Re: Okay, let's refine a bit

kk2796 said:
Allow me the freedom to flex my imagination a bit more: My revised counter-proposal: let's immobilize and anesthetize all conscious animals, infuse their bloodstreams with everything they need to survive, and add a small non-lethal kick of euphoria-inducing chemicals, such that the entire existence, from birth to death, of every concsious animal on the planet is pure bliss.

For the time being, please ignore the few exceptional species that might suffer from a cognitive capability of understanding and lamenting such a condition. We'll defer to a custom-fit solution for any such species, perhaps with measures that forego "lamentation" or other forms of mental/emotional suffering.

Okay.

If this was technologically feasible, should it be done?

I don't see the appeal, compared to other things we might do, but it doesn't strike me as immoral assuming that all the fiddly details about maintaining a stable worldwide ecosystem were somehow taken care of, assuming that the animals lives are as long and healthy as could be expected, and so on. Assuming that there are no morally relevant consequences of this programme that you have not specified, because convenient high technology takes care of the other consequences, I don't see this idea as an immoral one.

Morally suboptimal, perhaps, and certainly not very aesthetic, but those are not the questions you requested answers to.

If not, please give me some criticisms free of the boorish naturalistic fallacies that the arguments of your end-predation-solution critics "suffer" from ;-) . I would like to see you attack this counter-proposal on moralistic (not naturalistic or aesthetic) grounds.

I don't see any serious moral problems with keeping animals safe and happy. Since you don't want to hear about aesthetic objections, there is not much more to say about your specific hypothetical scenario.
 
quote:
--------------------------------------------------------------------------------
Originally posted by El_Spectre
Not to mention feelings of "Ouch !!!" !

I take it this is a vegetarianism-is-more-moral argument?
--------------------------------------------------------------------------------

Yup.
--------------------------------------------------------------------------------

How moral are predatory plants?

Besides aren't vedgetarians displacing and changing whole ecosystems inorder to farm? what about killing pest?
 
quote:
Originally posted by Giz
The vast majority of predators - spiders, ants, etc - follow their genetic programming.
I don't believe such a thing exists. Genes can best be understood as templates for proteins. They are not computer programs, and not really comparable to them either.[fquote]It's not a question of a spider being taught how to weave their web - it's hard wired into their genes.[/fquote]You could analyse a spider's entire genome, and you'll find nothing that describes how it should weave a web. It's webweaving behaviour is a reaction to its environment. It's not pre-programmed.
quote:
Originally posted by jimlintott
What I want to know is how anyone could possibly think that eliminating predation could possibly be a good idea?
Surely this can't be so hard to understand. Some people believe animals should not suffer if that suffering can be prevented. It is only logical for such people to wish an end to predation when it is achievable.
quote:
Originally posted by jimlintott
I would also like to know how predator would be defined?
A good question, but not something that can be answered at this time. We have no idea how a future people chosing to end predation will chose to define it. As I already pointed out in my lengthy post earlier in this thread, it is also possible that they will chose not to define it, but instead chose to limit their involvement with predation to what it technically feasible. They may decide that it is too hard to protect every insect from every bird and chose not to try even if they think it would be moral to do so.
quote:
Originally posted by jimlintott
If this is going to be limited to mammals then it is simply about selfish humans wanting to have a warm fuzzy feeling.
That's the basis of a lot of human morality, so it is hardly an argument against it.
quote:
Originally posted by jimlintott
The best I can say is that my love of nature runs so deep that I find what is being discussed here to go far beyond frightening. I have no more words to express my horror.
What we are discussing is a situation where in a hypothetical future, the norms and values have dramatically changed. It is only natural for you to feel horrified, because you look at the issue from common contemporary moral values. Most people today feel horrified by the idea of people becoming cyborg-like mind controlled parts of a worldwide collective. Their horror cannot be used an argument however that it will never happen, because future people may have different norms and values as we do.

Here's a nice example: people used to be horrified at the idea that people could be watched with cameras everywhere they go or had tracking chips implanted to track them. Lots of people still do, but these values are changing. More and more cameras are popping up all over the place to monitor misbehaviour and largely because people demand increased security. In Japan, there are already companies that implant children so they can be tracked to the benefit of their worried parents. What was once a sci-fi horror scenario, now gives people a warm and fuzzy feeling.

Stopping predation does seem horrific to most of today's people. So do a lot of other things that may happen in the future. Just because you are horrified by the idea now, does not mean your great-grand children will not think about the issue completely differently.
quote:
Originally posted by kk2796
If the goal is to reduce suffering, we should just develop a chemical or mixtures of chemicals which destroy or otherwise incapacitate all pain receptors in all living species. Then make a lot of it, and distribute it over the planet.

Problem solved, no?

If such a thing ever became technically feasible, future people may chose to do it.
quote:
Originally posted by AmateurScientist
I'm just as sick of the ridiculous Kumbaya solutions offered up by the vegans hoping for a lollipop utopian fairytale land as you are.
I don't know about everybody else on this thread, but I happen to be a happy meat-eater, and I have only argued whether ending predation may be possible and that hypothetical people of the future may chose to do it. I have not argued that I am personally in favour of it, or that I am not also at present horrified at the idea. I might change my mind if I live long enough to be in such a future.
quote:
Originally posted by kk2796
Allow me the freedom to flex my imagination a bit more: My revised counter-proposal: let's immobilize and anesthetize all conscious animals, infuse their bloodstreams with everything they need to survive, and add a small non-lethal kick of euphoria-inducing chemicals, such that the entire existence, from birth to death, of every concsious animal on the planet is pure bliss.

(snip)

If this was technologically feasible, should it be done?

People of the future may believe it should be done. We might disagree. Neither has the monopoly on being right.
quote:
Originally posted by AWPrime
Can a predator be really happy without being one?
That's a very good question, but it is not answerable unless we have a good working definition of 'being happy' we can use on animals. Are my cats happy for not being able to ever hunt for another animal? I don't know for certain, but they seem to be. Will they mind if what little meat there is in their food is replaced by tissue engineered meat? I doubt it.

Are lions in the zoo "happy" ? I haven't got the foggiest. I also dont know whether they would prefer expending a lot of energy to hunt their own food instead of getting it in a bowl.
 
Earthborn said:
You could analyse a spider's entire genome, and you'll find nothing that describes how it should weave a web. It's webweaving behaviour is a reaction to its environment. It's not pre-programmed.

I don't understand how you can say this. We don't understand genes enough to know exactly what role they play in behavioral tendencies.

Furthermore, I don't see how you can say the spider weaves its web strictly in reaction to its environment. Giz is right to say that web-weaving is not learned behavior. Put a young spider of a species that weaves webs in a jar or in a box or in a closet, and it will weave a web so that it can trap food.

The giant octopus is not cared for by its parents. 100,000 eggs may hatch, and each of the newly hatched octopii will immediately swim for the surface to live as plankton for a few weeks or months. There is no parent or model around to teach them this behavior. The only environment in which they could live is in the ocean, so does it make much sense to divorce their innate trait to swim to the surface from the environment in which they do it? How else is a young octopus to live at all? If you suggest that the tiny octopus is simply reacting to the pull of gravity or to the sunlight above, then sure, I'll agree with that much. Nevetheless, it's reaction is indeed programmed, rather than learned. To be programmed, that program has to come from somewhere. Biologically, the only place it can come from is its genes.

I'm with Giz. There are genetically programmed behavioral traits. They can be fought, suppressed, or remain dormant, but they're there.

Some people believe animals should not suffer if that suffering can be prevented. It is only logical for such people to wish an end to predation when it is achievable.

No, it isn't logical at all. It's premised on a fundamentally flawed understanding of ecosystems and the complex relationships among various species of animal predators, prey animals, omnivores, plant species, dirt, wind, rain, oceans, the upper atmosphere, the sun, the moon, and a host of other factors. The entire notion of "ending suffering" is a childish and fanciful ideal that ignores the complex interdependency among the elements of large ecosystems.

We have no idea how a future people chosing to end predation will chose to define it.

We also have no reason to believe that a future people would choose such a goal. I submit that the more we learn about the interdependence of life on such factors as ocean currents, sandstorms in the Sahara, and other occurrences seemingly unrelated to any given ecosystem, the less likely we will see any value at all in toying with ecosystems more than we happen to do now inadvertently simply because of economic forces present in our human civilizations.

Life on earth as one giant ecosystem is far more complex than we could possibly hope to model at any time in the present or in the future. To posit that we could control it while retaining as much of its biodiversity as might be reasonably acceptable is foolish. Modeling complex systems with billions or even trillions of variables is impossible on any practical scale for the foreseeable continued existence of mankind.

We can gather data for hundreds or even thousands of variables regarding the behavior of buyers and sellers in a stock market. Very sophisticated mathematical models have been invented and employed, and yet not one has been able to consistently predict market behavior as a whole for any significant length of time. The mathematics is too difficult to implement on a practical level and perturbations appear fairly early on in any system, upsetting the balance of the whole system (and our understanding of it with it), thus yielding further predictions impossible.

The complexity of a biodiverse large ecosystem is greater by many orders of magnitude than any model ever devised of the stock markets. We simply could not solve the problem using mathematical models.

Thus, any deliberate attempts we might make in the future to "control" entire sufficiently biodiverse ecosystems would yield results vastly different from anything we could predict. Effectively, we would be shooting in the dark. We could easily "control" ourselves out of existence by destroying something vital to our survival. Indeed, I would argue that we likely would control ourselves out of existence if we tried to do something as grand as end predation.


Here's a nice example: people used to be horrified at the idea that people could be watched with cameras everywhere they go or had tracking chips implanted to track them. Lots of people still do, but these values are changing. More and more cameras are popping up all over the place to monitor misbehaviour and largely because people demand increased security. In Japan, there are already companies that implant children so they can be tracked to the benefit of their worried parents. What was once a sci-fi horror scenario, now gives people a warm and fuzzy feeling.

This isn't even comparable. As horrifying as I find your examples of cameras and security chip implants, I recognize that these are things which are technologically available today and which are being embraced and adopted by certain segments of society in certain cultures (They're embracing chip ID implants in Mexico too). "Controlling" our entire planet's system of biodiversity is far beyond our capacity, however, now or at any time in the future due to its vastly greater complexity.

Even if our knowledge of the relationships of all the conceivable variables involved could approach anything near parity with the actual variables involved, change would occur during the time we were learning about it. The variables themselves would change faster than our knowledge could keep up. This is because of the continued evolution of life, and also because of ever-changing climactic conditions, the movement of the tectonic plates, magnetic drift, volcanic activity, the melting and freezing of glacial and polar ice, the fluctuations in the size of the large deserts, changes in rivers and streams and lakes, and countless other non-biological environmental elements, not to mention changes which might be due to extra-terrestial objects such as earth-crossing asteroids or comets, our own moon, and changes in the sun's activity. The same would be true of the time it would take a future, hypothetical people to develop technology to control the earth's biosystems. Those biosystems would change so that the technology would be rendered at least partially obsolete once it were available. It would never catch up with change.


Stopping predation does seem horrific to most of today's people. So do a lot of other things that may happen in the future. Just because you are horrified by the idea now, does not mean your great-grand children will not think about the issue completely differently.

This much I can agree with. I certainly hope future generations will grasp that the entire earth biosystem, situated in a complex solar system, is simply ever-changing and vastly too complex to be controllable by humans.


Are lions in the zoo "happy" ? I haven't got the foggiest. I also dont know whether they would prefer expending a lot of energy to hunt their own food instead of getting it in a bowl.

Are zoo lions happier than their "typical" cousins in the wild? Of course, it depends on the particular environmental conditions of the zoo lions and of those cousins in the wild at the particular moment in question, but on the whole, I would have to say "No." By caging the lion, or even placing it in a "natural" zoo habitat, you take away too much of its essential "lion-ness" (as opposed to lioness). To be a lion is to hunt and kill and steal meals from hyenas and vultures, and to lie about with a full stomach during most of the day in the shade on the hot plain. It is also to go hungry when the zebras and the wildebeests migrate away from your territory during the dry season. It is also to roam and defend one's territory, or to be a nomad and sometimes try to join a pride. It is not to languish about in a cage or a "natural" zoo habitat with little to do but await the next meal.

(This poses some interesting questions about domesticated animals, but that's for another thread.)

AS
 
AmateurScientist said:
No, it isn't logical at all. It's premised on a fundamentally flawed understanding of ecosystems and the complex relationships among various species of animal predators, prey animals, omnivores, plant species, dirt, wind, rain, oceans, the upper atmosphere, the sun, the moon, and a host of other factors. The entire notion of "ending suffering" is a childish and fanciful ideal that ignores the complex interdependency among the elements of large ecosystems.

Handwaving and rubbish. Lions chase and eat other large animals, and sit around. To pretend their specific existance and behaviours are vital to the sun, the moon, the wind and the stars is just ridiculous. Keep their prey animal's numbers controlled, and chase those same prey animals around with a motorbike every now and then to churn up the soil a bit and you have the lion's role pretty much covered.

Even if it did somehow turn out that lions actually chasing down and killing zebras was necessary, and no substitute could ever be found or created, we could always just go back to the old way of doing things. You make it sound as if the world might just explode if lions stopped predating.

We also have no reason to believe that a future people would choose such a goal. I submit that the more we learn about the interdependence of life on such factors as ocean currents, sandstorms in the Sahara, and other occurrences seemingly unrelated to any given ecosystem, the less likely we will see any value at all in toying with ecosystems more than we happen to do now inadvertently simply because of economic forces present in our human civilizations.

Whatever you reckon. I think the trend of history is in exactly the opposite direction, but I realise that you and some organic food woowoos do think that our future involves putting our collective head in a bucket of sand.

Life on earth as one giant ecosystem is far more complex than we could possibly hope to model at any time in the present or in the future. To posit that we could control it while retaining as much of its biodiversity as might be reasonably acceptable is foolish. Modeling complex systems with billions or even trillions of variables is impossible on any practical scale for the foreseeable continued existence of mankind.

You are almost certainly utterly wrong, and modelling wouldn't be necessary anyway.

Even if our knowledge of the relationships of all the conceivable variables involved could approach anything near parity with the actual variables involved, change would occur during the time we were learning about it. The variables themselves would change faster than our knowledge could keep up. This is because of the continued evolution of life, and also because of ever-changing climactic conditions, the movement of the tectonic plates, magnetic drift, volcanic activity, the melting and freezing of glacial and polar ice, the fluctuations in the size of the large deserts, changes in rivers and streams and lakes, and countless other non-biological environmental elements, not to mention changes which might be due to extra-terrestial objects such as earth-crossing asteroids or comets, our own moon, and changes in the sun's activity. The same would be true of the time it would take a future, hypothetical people to develop technology to control the earth's biosystems. Those biosystems would change so that the technology would be rendered at least partially obsolete once it were available. It would never catch up with change.

Evidence for this claptrap, please? These things act on timescales of thousands or millions of years. We'll be technologically mature in tens or hundreds.

Are zoo lions happier than their "typical" cousins in the wild? Of course, it depends on the particular environmental conditions of the zoo lions and of those cousins in the wild at the particular moment in question, but on the whole, I would have to say "No." By caging the lion, or even placing it in a "natural" zoo habitat, you take away too much of its essential "lion-ness" (as opposed to lioness). To be a lion is to hunt and kill and steal meals from hyenas and vultures, and to lie about with a full stomach during most of the day in the shade on the hot plain. It is also to go hungry when the zebras and the wildebeests migrate away from your territory during the dry season. It is also to roam and defend one's territory, or to be a nomad and sometimes try to join a pride. It is not to languish about in a cage or a "natural" zoo habitat with little to do but await the next meal.

Jesus H. pogo-stick jumping Christ... go on AS, take a wild guess at which fallacy you have just face-planted in. I'll give you a clue, it has come up once or twice before.
 
We don't understand genes enough to know exactly what role they play in behavioral tendencies.
It is true that we don't know how much influence genes have on behaviour, but we do know that it is not a 'program'. It is just not what genes are. Genes are templates for proteins. It is not a computer program, it does not have IF statements, or variables or commands.

The program analogy is just an analogy, and I think it is a misleading one.
Put a young spider of a species that weaves webs in a jar or in a box or in a closet, and it will weave a web so that it can trap food.
Only if that jar or box or closet is an environment in which it can weave a web. If it isn't, it won't even try. A young spider will only make a small web, probably because it doesn't have enough silk or energy to make a bigger and more complex one. That means that it can develop its web weaving skills over time.
so does it make much sense to divorce their innate trait to swim to the surface from the environment in which they do it?
Only if you want to argue that the trait is 'programmed' or 'innate', rather than a response to stimuli.
To be programmed, that program has to come from somewhere.
And a program requires a programmer. So you have fallen into a creationist trap.
Biologically, the only place it can come from is its genes.
And it isn't in there. The genes only have information on the construction of proteins. Proteins that eventually result in traits and tendencies, but that do not prescribe in detail how an organism is to behave in a certain situation.

Perhaps there simply is no program, and every behaviour follows from the 'construction' of the animal's body and of it's environmental stimuli.
No, it isn't logical at all.
Read what I write: it is the extreme logical conclusion the philosophy -- that does not allow animal suffering -- leads to.
The entire notion of "ending suffering" is a childish and fanciful ideal
Not unlikely.
We also have no reason to believe that a future people would choose such a goal.
That's right. That's why we can only discuss whether it is possible that they chose such a goal, and whether achieving such a goal would be possible. For the discussion it is irrelevant whether actual future people will make such a choice or not.
Life on earth as one giant ecosystem is far more complex than we could possibly hope to model at any time in the present or in the future.
Ending predation does not require an accurate model of the entire biosphere. It only requires an understanding of the individual needs of the animals made to participate in it. The complex interactions between different animals becomes irrelevant if they are no longer allowed to interact in the same way.
To posit that we could control it while retaining as much of its biodiversity as might be reasonably acceptable is foolish.
Probably. But as I said earlier, such a movement favouring the end of predation will likely start with the few large predators. That's comparatively simple, especially when you consider that many of those are already living in captivity and there will be far fewer of them in the wild anyway if we chose to live the way we do today. The End Predation movement can then move on to end predation where it can, so whether it can end predation across the entire ecosystem is irrelevant. The movement will do the best it can, and try to continually expand its ability to end predation in a wider area.

An End Predation movement will probably not consider biodiversity as important as the happiness of individual animals, so its irrelevant whether their movement reduces the biodiversity.
We can gather data for hundreds or even thousands of variables regarding the behavior of buyers and sellers in a stock market. Very sophisticated mathematical models have been invented and employed, and yet not one has been able to consistently predict market behavior as a whole for any significant length of time. The mathematics is too difficult to implement on a practical level and perturbations appear fairly early on in any system, upsetting the balance of the whole system (and our understanding of it with it), thus yielding further predictions impossible.
All true, but it all becomes irrelevant when you move towards a planned economy. Then you simply don't have to make a model of market behaviour. Modeling a planned economy is in itself difficult enough, but may be doable with enough computing power and accurate measurements of the needs and wants of the people served by it.

Ending predation will in some ways be similar to a planned economy. Instead of having animals compete in the ruthless 'marketplace' of eat or be eaten, all their individual needs are cared for so they don't have to. If the necessary resources are not scarce, or if predators are, then it should theoretically be possible.
It would never catch up with change.
Unless it is technology specifically made to be flexible and react to change. There is no reason to assume that this is impossible.
I certainly hope future generations will grasp that the entire earth biosystem, situated in a complex solar system, is simply ever-changing and vastly too complex to be controllable by humans.
And as I already pointed out earlier, the complexity will mean that the end result of it will be a highly automated control system, and humans who are just as much controlled by it as any other animal.
It is not to languish about in a cage or a "natural" zoo habitat with little to do but await the next meal.
You assume that a lion would prefer to do those things even if it didn't have to. I'm not convinced. They seem awfully lazy to me, and if they were given a free choice, I think they would chose the easy life. I doubt they would care that you think their 'lion-ness' is diminished.
 
Earthborn said:
You assume that a lion would prefer to do those things even if it didn't have to. I'm not convinced. They seem awfully lazy to me, and if they were given a free choice, I think they would chose the easy life. I doubt they would care that you think their 'lion-ness' is diminished.

I can assume the same thing about humans. Would you like to file your entire life in a box?
 
Earthborn said:
I don't believe such a thing exists. Genes can best be understood as templates for proteins. They are not computer programs, and not really comparable to them either.

Earthborn said:

Only if that jar or box or closet is an environment in which it can weave a web. If it isn't, it won't even try. A young spider will only make a small web, probably because it doesn't have enough silk or energy to make a bigger and more complex one. That means that it can develop its web weaving skills over time.

I don't think you're making your point. Obviously the genetic "programs" include reference to stimuli (if "X" happens do "Y"). In the absence of the triggering stimuli certain behaviours will not be triggered.

I also think that a little spider having less silk and/or energy that a big one is not the same thing as having greater web weaving skills (ability, resources etc - yes, improved technical skills - no).

I advert you (as an example of insect behaviours not being learnt) to the leaf cutter ant which cuts a leaf into two pieces and then grabs one to carry back to the nest. The problem is it grabs either piece (the cutoff or the bit still attached to the plant) 50%/50%. It never "learns", never improves beyond 50/50. It just follows its program. Cut, grab, if necessary cut again, etc.

Earthborn said:
You could analyse a spider's entire genome, and you'll find nothing that describes how it should weave a web. It's webweaving behaviour is a reaction to its environment. It's not pre-programmed.

You sound like a mind-body "hard" problem idealist here.

You could carve up a human brain into smaller and smaller pieces and never isolate a "qualia" or a thought. Does that mean that intelligence/consciousness is not an emergent property of the brain?

I don't think so.

(Are you a tabula rasa fan?)
 
Giz said:


You sound like a mind-body "hard" problem idealist here.

You could carve up a human brain into smaller and smaller pieces and never isolate a "qualia" or a thought. Does that mean that intelligence/consciousness is not an emergent property of the brain?

I don't think so.

I got the same impression about Earthborn's view, Giz. That's exactly what I thought when I read her response to you about "hard wired" behaviors.

AS
 
I also think that a little spider having less silk and/or energy that a big one is not the same thing as having greater web weaving skills
I'm not saying that it is the same thing, I am saying that the web weaving skills need not exist entirely from the start, because the young spiders have time to develop them.
It never "learns", never improves beyond 50/50. It just follows its program.
This does not prove it is a program, and neither does it prove that this program is encoded in the genes. It could just as easily be that the ant reached the limits of its learning ability (which I certainly don't expect to be very large).
You sound like a mind-body "hard" problem idealist here.
I don't believe there is a hard mind-body problem.
Does that mean that intelligence/consciousness is not an emergent property of the brain?
That depends on what you mean with 'emergent property'. Or what you mean by 'intelligence/conciousness' for that matter. If you mean that the brain is solely responsible for these things, then I have to disagree, because I know of no brain that displays any intelligence/conciousness without have a body around it.

If you mean that intelligence/conciousness is the collective result of the many interactions between nerve cells throughout the nervous system and between nerve cells and other cells throughout the body, then I agree. But in this sense, emergent behaviour is the exact opposite of programmed behaviour. Emergent behaviour is not programmed, but instead the collective result many smaller entities directly reacting to an environment. So no encoded program is necessary, which is what I have been saying all along.
Are you a tabula rasa fan?
Depends on what you mean by it. The term has several meanings.

I do not believe a baby is a blank slate when it is born, but I do believe it is a blank slate before conception (because it doesn't exist). I also believe that everything that happens to it after conception is a reaction to itself or its (partially self-created) environment. What it grows into and what it does is caused by emergent behaviour. I see no need at all to assume there is a 'program' directing any of it, or that there is anything 'built-in' or 'hard-wired'.
 
Kevin_Lowe said:
Handwaving and rubbish. Lions chase and eat other large animals, and sit around. To pretend their specific existance and behaviours are vital to the sun, the moon, the wind and the stars is just ridiculous. Keep their prey animal's numbers controlled, and chase those same prey animals around with a motorbike every now and then to churn up the soil a bit and you have the lion's role pretty much covered.

Even if it did somehow turn out that lions actually chasing down and killing zebras was necessary, and no substitute could ever be found or created, we could always just go back to the old way of doing things. You make it sound as if the world might just explode if lions stopped predating.



Whatever you reckon. I think the trend of history is in exactly the opposite direction, but I realise that you and some organic food woowoos do think that our future involves putting our collective head in a bucket of sand.



You are almost certainly utterly wrong, and modelling wouldn't be necessary anyway.



Evidence for this claptrap, please? These things act on timescales of thousands or millions of years. We'll be technologically mature in tens or hundreds.



Jesus H. pogo-stick jumping Christ... go on AS, take a wild guess at which fallacy you have just face-planted in. I'll give you a clue, it has come up once or twice before.

Kevin,

If you apply your reading comprehension skills to my post above and all you can come up with is that I'm handwaving and positing woo nonsense and still committing this alleged naturalistic fallacy, then you've demonstrated little more than a very strong bias against anything I write, and your own ignorance about the planet and life on it. A little less time reading Peter Singer and a little more time watching David Attenborough might give you a different perspective.

Do you actually think I wrote or meant to imply that the sun's existence depends upon a lion's?

I'll give you three guesses as to which actual fallacy that is.

AS
 
Earthborn said:

I do not believe a baby is a blank slate when it is born, but I do believe it is a blank slate before conception (because it doesn't exist). I also believe that everything that happens to it after conception is a reaction to itself or its (partially self-created) environment. What it grows into and what it does is caused by emergent behaviour. I see no need at all to assume there is a 'program' directing any of it, or that there is anything 'built-in' or 'hard-wired'.

Do you hold this for mental attributes only or also physical ones? If you hold it for physical attributes then are you claiming that given equal amounts of nutrition/vitamins etc that a test tube baby (or perhaps a clone) of Clint Eastwood would likely grow to be taller than one of Rick Moranis? (and that this would be due to their different genetic "blueprints").

If you hold this view for mental attributes only, then how can that be justified? The brain is as much a product of our genes and evolution as our arms and legs... for any animal there are evolutionary advantages to having certain reactions to certain stimuli... these can be quite elaborate.

(Aside: different species of spiders create markedly different web shapes/patterns. My view - AFAIK that of scientists - is that their genes determine their web weaving behaviour. Do you think that young spiders watch other older spiders weaving and - via some mechanism for identifying their own species - copy the designs? What would happen if you dropped a young spider of species X in a region where only spider species Y lived? Would your theory predict that our Mr X would begin to weave like a Y? I would expect a young X to - if not eaten by an older Y - to weave like an X. It is his program). (End: Aside).

Do you think that all differences in IQ, musical aptitude, linguistical aptitude, etc come down to different stimuli/chemical intake? What about feeblemindedness and other defects that can arise due to inbreeding? Is it just positives that are nurture, whilst defects can be due to nature and nurture, or are you nurture all the way? (In which case how do you explain the deterioration of the Hapsburg monarchs of Spain?)

You strike me - and this is not meant to be offensive in any way - as having picked a view of the world that supports your political view of how the world ought to be. Should we not just try and understand the world as it is?
 
Do you hold this for mental attributes only or also physical ones?
I see no real difference between the two.
If you hold it for physical attributes then are you claiming that given equal amounts of nutrition/vitamins etc that a test tube baby (or perhaps a clone) of Clint Eastwood would likely grow to be taller than one of Rick Moranis?
How the hell should I know? I don't even know how tall either Clint Eastwood or Rick Moranis is. If one of them has a gene that codes for a protein that encourages growth while the other doesn't, then his clone will likely grow taller than the other with equal amounts of nutrition. That's obvious, isn't it? I don't see why you are asking.
The brain is as much a product of our genes and evolution as our arms and legs...
Of course it is. I never said otherwise.
Do you think that young spiders watch other older spiders weaving and - via some mechanism for identifying their own species - copy the designs?
No, I think each individual spider figures web weaving out on its own. They learn it by doing it. The fact that spiders of the same species make very similar webs in similar circumstances does not prove that they must have been programmed to do it. It just means they are very similar to other spiders of their own species and develop their web weaving skills in a very similar way.

A spider does not have eyes sharp enough to see how other spiders weave their webs, and neither does it have the brain capacity to imitate other's behaviour. That too should be obvious.
What would happen if you dropped a young spider of species X in a region where only spider species Y lived?
It would weave a web similar to that of species X, assuming the circumstances of the two regions are similar. If on the other hand the circumstances are dissimilar, and species Y weaves webs with similar principles as species X and the webs only look different because of the different circumstances, then a web of an individual of species X would look more like one of species Y than one of species X in the species X habitat.
Would your theory predict that our Mr X would begin to weave like a Y?
It is your theory, not mine. I didn't propose it. You just did.
I would expect a young X to - if not eaten by an older Y - to weave like an X. It is his program
I expect that the young X does the same. I just don't see why I need to assume this is caused by a program.

If I throw a rock into the air and comes falling down, does it mean it is programmed to fall? Or does it react to outside forces? What if a similar rock behaves the same way?
Do you think that all differences in IQ, musical aptitude, linguistical aptitude, etc come down to different stimuli/chemical intake?
I think genes influence those very profoundly, and I have never said otherwise. But an influence is not same thing as a program.
Is it just positives that are nurture,
There is no principle difference between positive and negative influences. Whether an influence is 'positive' or 'negative' is a moral judgement and nature doesn't deal in moral judgements. 'Positive' or 'negative' influences are both influences and neither is a program.
whilst defects can be due to nature and nurture, or are you nurture all the way?
I am 'there is no real difference between nature and nurture' all the way. I think the nature versus nurture debate is one big false dichotomy. What people call 'nature' is not pre-programmed, immutable or unchangeable. What people call 'nurture' cannot change everything.
You strike me - and this is not meant to be offensive in any way - as having picked a view of the world that supports your political view of how the world ought to be.
How did you deduce my political view, Sherlock? I haven't said anything about it, have I?
Should we not just try and understand the world as it is?
That's what I try to do, which is why I try to understand genetics as it is, instead of taking the 'program' or 'blueprint' analogies far too seriously. It is also why I don't dismiss behaviours as 'innate' or 'programmed' and instead wonder how they could develop in a growing organism. That's far more interesting, but goes a bit over the heads of those people whose thinking is still stuck in mechanical analogies.
 
Earthborn said:
...a bunch of self-contradictory gibberish...

Okay, let's make this simple and easy. If behaviour is learned, not innate, why do all members of the same species act in identical manners, regardless of environment?

For example, why do orb-web spiders only weave orb webs, regardless of their environment? Why don't they weave funnel-webs or cobwebs in environments where such webs would be more advantageous?

Saying that they "learn from their environment" is an evasion, not an answer, since the weave the exact same types of webs regardless of environment. Putting an Australian funnel-web spider in a house will not make it weave cobwebs. Similarly, putting a common house spider outside will not make it weave orb-webs. They all still try to weave the exact same types of webs as all others of their species and type. Why is this?
 
Putting an Australian funnel-web spider in a house will not make it weave cobwebs. Similarly, putting a common house spider outside will not make it weave orb-webs. They all still try to weave the exact same types of webs as all others of their species and type.
And you may have noticed that I have never said otherwise.
Why is this?
Because they are physically incapable of weaving another type of web. Just like I am incapable of flying by flapping my forelimbs. It is not that I am missing a 'genetic flying program' that I cannot do this, I couldn't do it even if I had one.
 
Earthborn said:
And you may have noticed that I have never said otherwise.Because they are physically incapable of weaving another type of web. Just like I am incapable of flying by flapping my forelimbs. It is not that I am missing a 'genetic flying program' that I cannot do this, I couldn't do it even if I had one.

Are you saying that some types of sticky spider webbing are not capable of hanging in cobwebs as oppposed to in orb/funnel etc webs? At all?

Isn't it less of a leap to assume that the spiders just dont "know" how to do anything that's not in their genes? (There's presumably a level of neural/cognitive/whatever complexity at which organisms are capable of learning and adapting from experience - in addition to, and perhaps in some cases overshadowing, their "instincts" - but not all animals are at that level (IMHO!)
 
AmateurScientist said:
If you apply your reading comprehension skills to my post above and all you can come up with is that I'm handwaving and positing woo nonsense and still committing this alleged naturalistic fallacy, then you've demonstrated little more than a very strong bias against anything I write, and your own ignorance about the planet and life on it.

It's not bias or lack of comprehension, AS, it's that you are posting wordy, empty claptrap. Your ongoing denial of the fact that the naturalistic fallacy is a fallacy is staggeringly dumb, but sad to say it fits right in with the rest of your attempts at argument. Stop making excuses for yourself and either find better arguments or desist entirely.

A little less time reading Peter Singer and a little more time watching David Attenborough might give you a different perspective.

It's possible you have spent more time in your life watching Attenborough documentaries than I have. It's also possible you have spent more time studying biology, biochemistry and ecology than I have. I just think it's incredibly unlikely.

Technically this is an appeal to authority, but since you started it (and you've got nothing better) I feel all right about that.

Do you actually think I wrote or meant to imply that the sun's existence depends upon a lion's?

I'll give you three guesses as to which actual fallacy that is.

Mocking you isn't a fallacy, as such, unless the mockery is a replacement for argument. If the mockery is merely a side dish, as it were, then I am merely rebutting you in a rude fashion.
 

Back
Top Bottom