As somebody who only heard of the term "black face" about 24 hours ago I must admit I don't quite understand it.
I personally didn't find the act offensive, and didn't even think about the coloured faces until it was mentioned, but I understand why it can be considered offensive.
Many Australians wouldn't. It's not a big part of our culture. But the black-face's origins are pretty insensitive to people of a given culture, nominally African American.
I don't so much as see the actual participants of the act as idiots (hell, it's like laughing at a kid who happens to say something unwittingly naive and cute - not their fault they don't understand), but the Nine network is obviously run by buffoons.
What I don't understand is the criteria for determining whether it is offensive or not.
Well, think of it this way. Imagine if your sense of identity is associated with a culture that has suffered its fair share of humiliation and violence in the past. Even today, there are still people who think you're somehow less than human, or that your culture is primitive, or that you've got a propensity for violence etc. Imagine that historically, the idea of speaking up and being proud of who you were - in the country you're born in - could mean you're at best just ignored, and at worst killed.
Now, imagine that the culture in which that occurs parodies your culture. They take the piss in vaudeville style sideshows, painting their faces and singing songs in a way that sends up how your culture does it.
Fast forward. Australia. A different country, even, where some people who simply don't know the historical origins of this little act copy it because, well, they just don't know any better. Sure, their ignorance might excuse them from deliberately being racist, but choosing to be naive about something isn't a completely free pass.
So, if people like Billy Crystal can parody and that's fine, why is it different for these guys? Do you have to be a well-known/well-liked person in order to parody, otherwise you're being racist?
It depends - if the send-up is a parody of the act itself (sending up rednecks, for instance, by making such an act look absurd) I think the subtle difference is significant. If it isn't, then the fame of a person won't make a lick of difference.
I'd argue that the skit itself wasn't racist, and probably not inappropriate for an Australian audience (but, obviously inappropriate for an American audience). I also find the obvious double standard of blacks being able to dress as whites but whites not being able to dress as blacks racist in itself.
Because whites have suffered the same humiliation and piss taking at the hands of a dominant culture? Really? Hm, haven't seemed to have seen that.
If it makes it simpler, let's reduce it to a personal level. Imagine if at school, you were bullied. A lot. Beaten up, head shoved down the toilet, stuff stolen...that sort of thing. People dress up like you, make fun of the things you say in parody, laugh at you.
A few years later, after school has finished, you finally get some confidence and feel better about yourself. You become a stand-up comic and parody the bullies in front of a club.
Here's the quiz - are those forms of parody identical in their impact?
I understand the history, and why one is considered worse than the other, but I can't see how having racially-based double standards encourages us to overcome racism.
Hey, nobody is stopping you from speaking up if you're honestly offended by a black person's portrayal of your culture. Seriously.
I think that aside from the Aborigines, they are the group in Australia that can currently identify the most with the racism shown to the Blacks in America.
Except (until recently, I believe - the figures might be different given the racial tensions that have been stirred) there was no concentrated attack on Indian culture. At least, no more than other racial vilification. From how I understand it, Indians simply got mixed up in the usual redneck aggression against Muslim minorities and made out it was personal against them.
Athon