The JREF seems to be dedicated to exposing woo for woo and thereby, presumably influencing the beliefs of the consumers of woo. This would seem to suggest that the JREF, in principle, understands that beliefs are matters of decion or choice, and that people can change their beliefs about, at least, some things.
However, a common "defence" we'll hear from some believers (and some determinists) is that one cannot control one's beliefs and since, as the old ethics maxim goes "one is not responsible what one cannot control," one cannot be responsible for one's beliefs. Interesting idea, that.
Even more interesting, some people apparently feel they ARE their beliefs. How do we understand such a view? Does it change how we assign responsibility for beliefs?
Now, if beliefs are a matter of choice, is it appropriate to hold the believer responsible for their beliefs? Does accepting that one is not responsible for one's beliefs have any impact on the possibility of influencing beliefs, as the JREF clearly attempts to do?
If you hold someone responsible for their beliefs are you being a bigot (or intolerant, if the word "bigot" bothers you) or are you empowering them with the possibility of change?
Does your assessment change at all when you are talking about, say, religious faith as opposed to belief in chi manipulation?
For your consideration.
However, a common "defence" we'll hear from some believers (and some determinists) is that one cannot control one's beliefs and since, as the old ethics maxim goes "one is not responsible what one cannot control," one cannot be responsible for one's beliefs. Interesting idea, that.
Even more interesting, some people apparently feel they ARE their beliefs. How do we understand such a view? Does it change how we assign responsibility for beliefs?
Now, if beliefs are a matter of choice, is it appropriate to hold the believer responsible for their beliefs? Does accepting that one is not responsible for one's beliefs have any impact on the possibility of influencing beliefs, as the JREF clearly attempts to do?
If you hold someone responsible for their beliefs are you being a bigot (or intolerant, if the word "bigot" bothers you) or are you empowering them with the possibility of change?
Does your assessment change at all when you are talking about, say, religious faith as opposed to belief in chi manipulation?
For your consideration.
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