If you believe in god, you either believe in something that's distinguishable from nothing (in which case we can look and see if it's there) or you've talked yourself into believing in a non-thing that vanishes when you examine it.
What if the only place you can ‘see’ it (in other words, have any variety of experience of the meaning of the meaning of God) is through the mystery of subjective human identity (which, not surprisingly, is exactly where the vast majority of ‘religious’ people claim to experience their understanding of whatever God means to them). You (and, presumably, the vast majority of skeptics) would conclude that this does not constitute credible evidence of God. You flatly reject the possibility that the epistemology of human nature can reach legitimate conclusions exclusive of scientific verification. This despite the fact that it is only through human nature that actual truth can be experienced (something to do with this inconvenient word ‘honesty’).
My "given definition of god" is this: A definition that's consistent with what the term has always meant to those who seriously propose its existence --
I’ve just given you one. The eight year old who wrote those words is, by now, known to hundreds of thousands of people around the world who SERIOUSLY PROPOSE THE EXISTENCE OF GOD. It is entirely likely that to many of them what he wrote actually describes a God condition. So what test do you propose would be adequate to conclusively adjudicate the veracity of this situation? I’ll wait.
What it comes down to, very simply, is that the existence of ‘it’ does not occur in a way that is amenable to either your adjudication or that of science. Why, exactly, should it?
Why don’t you actually provide some indication of what you would regard as evidence, given how much we still do not know about either human consciousness or the universe we live in. Naturally I will expect the usual ‘god of the gaps’ lament. How original. The problem is, the gaps are monumental. The human brain is regarded as the most complex ‘thing’ in the entire universe. Consciousness is regarded as a genuine mystery (by Dennet, among others…and given the raging battles that have been fought at JREF over the issue, it would be impossible to come to any other conclusion). There are significant issues about the fundamental nature of the universe and life itself that have yet to be resolved…and yet we continue to get these assurances that we quite obviously know enough about everything to definitively conclude that something as monumentally fundamental, profound, and incomprehensible as God does not exist. What a load of unqualified BS! As Wasp says, the best we can rationally conclude is that we simply do not know. Fundamental ontology is a mystery. Anyone who insists otherwise (outside of religion) is an idiot.
…all of this is, in fact, tangential to what Wasp was saying. You still haven’t understood that. There is no consistent understanding or definition of God. You need one so you can have something to argue against. There isn’t one, especially not in any sense that your arguments can challenge. My example above demonstrates this quite clearly. As Wasp said:
You do not get to pick and choose what the proper approach to viewing god is and call all the rest of the views fallacies.
You still haven’t understood what Atran was pointing out either, which is significantly more fundamental. NOMA wasn’t just a naïve academic game. It was a response to a fundamental reality. Human beings are NOT rational or evidence based. Entirely legitimate realities are known about which science has nothing to say and can have nothing to say (what was the line in Contact..."...do you love your father...?....prove it!.."...a trivial thing that...love...).
As Noam Chomsky said: " Our understanding of human affairs is thin and likely to remain so." There are significant reasons for this. Continually trying to fit a round human into a square science will not change this fact.