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Are Agnostics Welcome Here?

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ETA: Why would you assume the thing you're trying to prove?

Well, I was sort of assuming what Ichneumonwasp would have answered (and I didn’t notice he already answered before I replied). It was such a bizarre request. :confused:

But anyway … even there: the act of assuming is the evidence.
 
Yes this concept is difficult to explain. Let me start by suggesting a way of looking at the similarities between MG and SG.

MG is a two dimensional plane, this plane becomes projected into three dimensions as a sphere. It still has the properties of the plane on the surface of the sphere, but it now also has a 3D form. It is both MG and SG.

What we see as a 3D (existing thing) substance is a construct or precipitation of something actually in 2D (not an existing thing). However this construct is the only reality we know and we see it as the substance. Whereas in reality it is a mirage or projection of the underlying (apparently not existing) substance.

The true mind of God TMG is in 1D and inconceivable, while MG is a two dimensional projection of the 1D thing. The 1D thing is throughout this the only thing that actually exists, the others are projections of it. The 1D thing is a precursor of the one substance.


The stuff I highlighted actually makes some sense (ignoring your MG SG silliness) - this sounds a lot like a holographic universe. See http://en.wikipedia.org/wiki/Holographic_principle.

The rest of it is nonsense. It appears as though you are trying to repeat the process by which we get a holographic universe using lower dimensions. You do not simply get to make this stuff up.
 
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Something exists <> there is a fundamental substance.

I already covered this. Do you really have a problem with the word fundamental? That only means that whatever it is cannot be resolved into something more fundamental. It doesn't mean anything profound. It could be that quarks are a fundamental substance and that there are others as well. But then there is the problem of interaction.

Fundamental only means -- no infinite regress. If there is an infinite regress then there is no basis for existence.
 
You just make the leap from 'something exists' to 'an ultimate substance exists' with no reason given except 'it must be that way'.


I answered that more than once in this thread, so why has it resurfaced? If there isn't something fundamental, then you've got an infinite regress on your hands.
 
Look, I didn't assume gods were impossible but came to that conclusion after many years of finding no evidence.

You must have a different definition of the universe than I do.

Your whole 'devils advocate' shtick is wearing a bit thin when you declare yourself a true believer in an 'ultimate substance'.


Once more, with feeling, there is no ultimate substance, it's an artifact of philosophy that has no correspondence with the real world and looks suspiciously like the 'ground of being' or god.


I'm sorry, but I am absolutely dumbfounded by that statement. I don't see a way not to believe in a fundamental substance. I know something exists. I do not accept infinite regress when it comes to existence.

Do you guys think this means god somehow? If you do, where in the world did you get that idea?
 
I'm sorry, but I am absolutely dumbfounded by that statement. I don't see a way not to believe in a fundamental substance. I know something exists. I do not accept infinite regress when it comes to existence.

Do you guys think this means god somehow? If you do, where in the world did you get that idea?


Do you understand that your inability to imagine things otherwise is not persuasive to many of us (nor should it be).

You would not accept this from others in a discussion on another topic.
 
You just make the leap from 'something exists' to 'an ultimate substance exists' with no reason given except 'it must be that way'.

I think substance is simply defined as being that which exists. If there were no substance, nothing would exist. There's no 'it must be that way', but rather 'it must be that at least one substance exists since something exists'.

Ich has made it clear that he is assuming monism, not attempting to prove it. That's fair and it is a reasonable assumption. Since we know that something exists, it's considered parsimonius to conjecture that a single 'ultimate substance' could lead to everything we observe existing.

Some people do not feel that one substance is adequate to explain our observations about reality. So they conjecture that more than a single 'substance' exists. Two substances being the next most parsimonius assumption, they are called dualists and the two 'substances' are typically illustrated by the concepts of body and soul.

For me, the question is whether non-physical things, such as numbers, can be considered to exist independently of the physical beings that think of them. My understanding, (Ich can correct me if I'm wrong) is that materialists must insist that no, numbers can have no existance separate from thinking beings because they believe that nothing can exist independent of the physical substance which they assume everything is made of. Idealistists and dualists may hold different opinions on that question because their beliefs/assumptions about reality do not require that 'substance(s)' be material.
 
For one, the fact that you are asking, 'what evidence?' That is evidence that something exists. Specifically something that thinks exists.

You have it backwards. Show me the evidence that this 'ultimate substance' exists. My asking for evidence does not prove that it exists. I don't see how you work that one out. If I ask you for evidence of leprechauns does that prove that they exist?
 
Beth said:
No, interaction between the concept and that particular brain stops. There is no more reason to think that the concept of number disappears when someone dies anymore than rocks disappear as a result of someone's brain stopping thinking about them. Other people can observe them and establish that they still exist.

I think the concept of rocks disappears, as well as the concept of numbers. Or in more precise terms: conceptualization stops. That is, if we assume we must conceptualize in order to have concepts in the first place. At least in the quote provided, you seem to have equated “the rock” with “the concept of numbers”. I don’t see how they are equal categories. Could you clarify how they are equal?

(However, I do think the concept of rocks and the concept of numbers are equal categories.)
 
You have it backwards. Show me the evidence that this 'ultimate substance' exists. My asking for evidence does not prove that it exists. I don't see how you work that one out. If I ask you for evidence of leprechauns does that prove that they exist?


Are you familiar with cogito ergo sum?
 
I think the concept of rocks disappears, as well as the concept of numbers. Or in more precise terms: conceptualization stops. That is, if we assume we must conceptualize in order to have concepts in the first place.
Well, clearly we must conceptualize in order to have concepts. The question I am asking is: do concepts exist independent of beings conceptualizing them? IOW, I am NOT making the assumption that concepts, such as numbers, exist only when beings like us are thinking of them.

At least in the quote provided, you seem to have equated “the rock” with “the concept of numbers”. I don’t see how they are equal categories. Could you clarify how they are equal?

Good question! :D I wouldn't term them equal categories, but I do think there is a good argument to be made for presuming that some concepts, such as numbers, exist independently of ourselves observing them just as we presume rocks exists independently of ourselves observing them. I clarified this argument in post 2051.

Beth said:
The way we establish whether something exists independently of ourselves is through the consistency of observations by different human beings. That is, if an object was observed to have the same properties regardless of who observed it, then it can be assumed that that object has an existance independent of those humans who examined it. When the descriptions differ significantly from one person to another, such as for gods and ghosts, we don't feel as confident because the disparate observations alter what conclusions can drawn from them.

In general, the more people that independently observe something and the more those observations agree regarding the properties of that thing, the greater the confidence we have that the object exists separately from ourselves. Using that same criteria, it's reasonable to conclude numbers, such as pi, have an existance independent of the humans who examine them.

There is also a good argument that numbers and indeed, all of mathematics, are simply products of our brains the same way that words and the stories we create with them are. I am agnostic about these two points of view and find discussions such as this helpful in clarifying my thoughts on the matter.

So let me be clear, I am not claiming that the concept of numbers has an existance independent of ourselves, only that it seems as if they do. If that appearance is an accurate reflection of reality, then it seems to me that materialism must be false as it is not capable of explaining the existance of non-physical things independent of the physical beings thinking about them. If the independent existance of numbers is considered an illusion rather than reality, then materialism can explain what we observe.

It is a direct result of materialistic monism that all non-tangible things are illusions, better described as emergent properties of certain arrangements of physical matter that is, IMO, the heart of the difference between materialism versus idealism or dualism. Do rainbows exist when no one is there to see them?
 
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Yes, but what has that got to do with it? I think, so I exist, so there must be an ultimate substance?

Yes. Substance refers to that which exists. Something that think exists, so there is a substance. Fundamental only means that there is some bottom to the concept of what we discuss. If not we end up with an infinite regress which is a logical impossibility for existence.

We have to accept that something exists, so there is at least one substance. Let's assume that substance is material. We have great evidence for atoms, and also great evidence for quarks. So, if you see a rock, we can say that rock is made of atoms. And those atoms are made of quarks. And those quarks are probably made of vibrating strings of energy. Something has to be fundamental to avoid an infinite regress.

I'm not claiming anything profound or weird here. I have no idea what the resistance is to the idea that something exists and whatever it is it has some fundamental property. Do you think that it's turtles all the way down or something?
 
Yes. Substance refers to that which exists. Something that think exists, so there is a substance. Fundamental only means that there is some bottom to the concept of what we discuss. If not we end up with an infinite regress which is a logical impossibility for existence.

We have to accept that something exists, so there is at least one substance. Let's assume that substance is material. We have great evidence for atoms, and also great evidence for quarks. So, if you see a rock, we can say that rock is made of atoms. And those atoms are made of quarks. And those quarks are probably made of vibrating strings of energy. Something has to be fundamental to avoid an infinite regress.

I'm not claiming anything profound or weird here. I have no idea what the resistance is to the idea that something exists and whatever it is it has some fundamental property. Do you think that it's turtles all the way down or something?

String theorists say that strings are the ultimate substance but we would need a particle accelerator as long as the solar system to discover that. Perhaps we will never know.
 
Beth,

Sorry, I'm not ignoring you. I just haven't had time to get to your post.

No problem and you're under no obligation to respond. I hope I have understood you correctly, but if not, I hope you'll correct whatever misunderstandings I have.
 
I already covered this. Do you really have a problem with the word fundamental? That only means that whatever it is cannot be resolved into something more fundamental. It doesn't mean anything profound. It could be that quarks are a fundamental substance and that there are others as well. But then there is the problem of interaction.

Fundamental only means -- no infinite regress. If there is an infinite regress then there is no basis for existence.

It still doesn't imply some sort of substance. Unless you're using the word in a different way than the rest of us are.
 

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