Mycroft
High Priest of Ed
- Joined
- Sep 10, 2003
- Messages
- 20,501
Originally posted by E.J.Armstrong
I believe there are indeed some military actions which do not fall under the definition of terror. As I have mentioned before, I believe that Israel is entitled to use all legal force to stop terrorist bombings happening.
Okay, we agree so far…
Originally posted by E.J.Armstrong
Using the Israeli airforce to assassinate suspects in circumstances which guarantee innocent children die, is however not one of them, as some of the pilots themselves seem to be agreeing. Many in the UK believe that the bombing of Dresden also crossed the line.
Here is where we begin to disagree. Is it your opinion that any military action that results in the death of a noncombatant is a terrorist action?
Originally posted by E.J.Armstrong
I distinguish between actual influence and asserted influence. They are not the same…
…Unfortunately you appear to still confusing actual influence with asserted influence…
I am not confusing actual influence with asserted influence. That is the topic of our argument. You disagree that my asserted influence is an actual influence.
Originally posted by E.J.Armstrong
In the absence of hard evidence your thesis therefore rests on the assertion that all you need to conclusively demonstrate influence is three specific factors. If they were indeed so conclusive, one would imagine that you would be very interested in showing what part those three specific factors played in influencing other terrorist groups. The terrorists who founded Israel are, at first sight, good candidates for analysis.
I did not assert that all I need to demonstrate influence are these three specific factors. Rather, because I find those similarities, I conclude there is an influence. Do you understand the difference? If one were to look for influences between other groups, one might find completely different similarities..
Originally posted by E.J.Armstrong
Corroboration by other terrorist groups, if found, would then support your use of the three factors in the case of the girls, because let me reiterate - you have no hard evidence whatsoever of influence by Arafat.
Maybe, but the absence of such a factor in another case doesn’t weaken my argument. As I said, if one were to look for influences in other groups, one might find completely different similarities.
Originally posted by E.J.Armstrong
If that were a relevant analogy I would be happy to pursue it. Unfortunately it is not because you still need to differentiate between actual influence and asserted influence. In the absence of any hard evidence of actual influence you chose to claim that three specific facors conclusively demonstrated influence.
Again, I’m not claiming that those three specific factors are necessary to demonstrate influence in every case. I’m claiming that because I find them in this case, there is in influence. If one were to look for influences between other groups, one might find different similarities.
Originally posted by E.J.Armstrong
This can be tested, if not proved, by looking at how your claimed factors work with other terrorist groups. If they were relevant to other groups then they might have some relevance. You won't do that therefore there can be little confidence that they are of any use in the case you chose to cite.
And here my previous analogy works very well in illustrating a point: Except for the commonalities that all mammals share, the similarities between panthers and leopards are different than the similarities between dolphins and porpoises. Not finding the same similarities between dolphins and porpoises does not in any way makes panthers and leopards less similar.
Originally posted by E.J.Armstrong
If the terrorists who founded Israel thought up all their terrorist methods by themselves and weren't influenced by any other terrorists a simple question arises - why couldn't the girls do the same?
One line of thought could lead to the other, but that has more to do with the thinking process than any factual correlation. The question could also stand on its own without reference to any other group.
Could the girls in Morocco have thought up their actions all on their own?
Maybe, but given the similarities between their plans and the actions of Palestinian-Arabic terrorists, it seems unlikely. The Palestinian-Arab terrorists make the news a lot, and we do know these girls were literate.
How many times do we have to go over this religion thing before you give up this straw-man? The commonality isn’t Islam, it’s the specific teaching by some radical/fundamentalist Islamic clerics of shahid or martyrdom where you can get a fast-track to heaven through suicide-murder.Originally posted by E.J.Armstrong
If the terrorists who founded Israel were however influenced by other terrorists the question arises, who were they? What was their religion?...
Some examples using a different religion:
Both the IRA and the American Mafia are both predominantly Catholic and both are/have been perpetuators of extreme violence. This in no way implies any connection or influence between these two groups. Why? Because they do their violence in spite of, not because of, their religion. Religion is not a common motive.
By comparison, the Inquisition was very much a product of Catholic teachings. Even though it took place in many countries over some five hundred years or more, the influence is direct between place to place and time to time. If today someone were burned alive for heresy against the Catholic church, I’d say the perpetuators were very likely to have been influenced by the same people who perpetuated the Inquisition from the 13th century C.E. to the 18th century C.E.
Originally posted by E.J.Armstrong
Let me look at the real effects of terrorism. There is absolutely no practical difference between a suicide bomber who kills ten people and a non-suicide terrorist who dies blowing up ten people. In both cases you have one dead bomber and ten dead innocents. The families of the ten killed by the suicide bomber have a dead family member, in exactly the same way as the families whose members were killed by a non-suicide bomber.
From a moral point of view, you could make an argument that there is no difference, and I might even agree with you, but isn’t that beyond the scope of our discussion? I’m not comparing the morality of the girls in Morocco to the Palestinian-Arabic terrorists, just their methods.
If by “real effects” you mean “dead people” then using the same logic I could say that the Moroccan girls were influenced by the makers of whiskey. After all, there is no “practical difference” between someone who dies from a terrorist attack and someone who dies from a drunken driving accident.
Originally posted by E.J.Armstrong
In fact it can be argued that non-suicide bombers are worse because, if they survive and run away from their atrocities like cowards, they still terrorise other innocent people by their very existence. All terrorist bombers are wrong at all times but the successful suicide bomber is, by definition, not going to kill anyone else. The non-suicide bombers however can, and on many occasions do, bomb and murder innocent people again and again and again.
Okay, so you say the individual non-suicide terrorist is worse, because in the long run he can kill more people. That makes sense in and of itself, but in the case of suicide-terrorists I’d add that the real bad guys are the ones who recruit, indoctrinate, and make bombs for the ones who carry out the attacks, and who are likely to kill even more people in the long run because being removed from the actual violence, they are far less likely to ever be caught. Who then is the greater coward?
But that’s all arguing moral equivalency. Saying one group is better or worse than another goes beyond the scope of our argument, it has nothing to do with the girls in Morocco.
Originally posted by E.J.Armstrong
It has everything to do with the fundamentals of your own argument however. In relation to Arafat you claimed that
Yes, by quoting me out of context, you manufacture an excuse to bring up Dier Yasin. I was making a distinction between Kamikazes and suicide bombers. The Kamikazes targeted U.S. Navy warships. While horrifying, I would still deem Kamikaze attacks within the realm of lawful warfare, and in no way similar to what the girls in Morocco planned.
Originally posted by E.J.Armstrong
I am happy you agree that there are many good Muslims. Many presumably, who are against terrorism and who are happy to live in peace with their neighbours - whoever they are. Therefore we have hard evidence that those specific clerics influenced the girls. What still escapes me however is what that has got to do with Arafat? Is it simply that he is of the same religion as the initial cleric who told the girls what they were planning was illegal and of the vast numbers of Muslims who are against terrorism?
Arafat publicly praises shahids. From looking at his career, I would think his brand of Islam has more in common with the clerics that sent the girls literature on Jihad than with the cleric that told them their plans were illegal.
Originally posted by E.J.Armstrong
You have said before that you are look for similarities between terrorist groups that differentiate them from other terrorist groups rather than similarities which are inherent in the definition of a terrorist. That may be a reasonable aim. It would not however demonstrate actual influence. I feel that is a fundamental problem for your thesis.
Yet after more than two months of arguing, you are unable to produce a more likely influence.