A question for scientists: Primary and Secondary qualities

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Titus,

(I seem to be conversing with a Forum member who is has "departed"? Eck! An NFDE [Near-Forum-Death-Experience] . Titus, move away from the light! )
I never said that our behaviour was dictated by the past, just that our personality make-up is the result of the sum total of all our lives, including this one.
I'm agreeing with you on this one - I find it hard to see what Ian's system actually achieves. He says we are "moving towards" our teleological destiny, yet we have an unchanging and unchangable "self". All the bits that *do* change during an incarnation are discarded at physical death. So where's the "movement towards"?

Horriffic? Certainly less horrific than the (let's not repeat the i-word ) idea that our personal (subjective) life will be obliterated by physical death.
Nothing horrific about it, Titus. One shot only, make what you can of it.
 
Loki said:
(I seem to be conversing with a Forum member who is has "departed"? Eck! An NFDE [Near-Forum-Death-Experience] . Titus, move away from the light! )

I did actually email Titus to let him know I had criticized one of his points.


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I never said that our behaviour was dictated by the past, just that our personality make-up is the result of the sum total of all our lives, including this one.
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I'm agreeing with you on this one - I find it hard to see what Ian's system actually achieves.

Do you imagine I disagree with Titus here? I most certainly don't.

He says we are "moving towards" our teleological destiny, yet we have an unchanging and unchangable "self".

Huh? :confused: I never claimed such a thing. Obviously we change all the time. But of course the self never becomes another self.
 
Ian,

I never claimed such a thing. Obviously we change all the time. But of course the self never becomes another self.
Oookay...I have no idea what you mean then. You've stated before that the "self" is taht part which doesn't change - ie, it's the bit that is the "essential essence", and is *not* memory, experiences, etc. I've obviously misunderstood what you mean by "unchanging".

So your model is a self that consists of a 'core' (the essential self), plus the collected experiences of various lives. When you get incarnated into your next life, the experiences get left behind, and the "essential self" moves into the new body. Is this essential self that moved into Ian's body 20 years ago identical in all ways to the essential self that moved into your previous body? If it's not identical, and it doesn't contain any experiences from your previous incarnation (they've been left behind in ExperientWorld, haven't they?), then in what way is it different?

By the way, do you agree that gender is *not* part of your essential self? That it's just a temporary property assigned to you for the duration of your stay here on Earth? In other words, your essential self has no gender traits at all? Or do selfs have a gender preference?
 
Loki said:
Ian,


Oookay...I have no idea what you mean then. You've stated before that the "self" is taht part which doesn't change - ie, it's the bit that is the "essential essence", and is *not* memory, experiences, etc. I've obviously misunderstood what you mean by "unchanging".

The self has memories and experiences, it is not equated with memories and experiences! My mind obviously changes all the time because the self operates through the brain and brain states continually change. My self doesn't change due to changes of states of the brain. But in a trivial sense I "change" in that when I experience something, then I will have a memory of something which I didn't have before. And of course I will have knowledge that I didn't have before. And understanding also.

When I said before the intrinsic self doesn't change I meant that I am the very same person now as when I was 5 years old, or drunk, or if I get Alzheimer's. None of these change the self, but if you want to say the self changes simply because I now have a memory of something that I didn't have 5 minutes ago, then ok. But all that's happened is that maybe I've learned something, not that my self has intrinsically changed.

If you like we have a changing self, but my "changing self" is not what you mean by a "changing self".

So your model is a self that consists of a 'core' (the essential self), plus the collected experiences of various lives. When you get incarnated into your next life, the experiences get left behind, and the "essential self" moves into the new body. Is this essential self that moved into Ian's body 20 years ago identical in all ways to the essential self that moved into your previous body?

Well I have the subconscious memories and experiences of the past 20 years. This might result in a implicit understanding which I otherwise wouldn't have. So no, not identical in all ways.

If it's not identical, and it doesn't contain any experiences from your previous incarnation (they've been left behind in ExperientWorld, haven't they?), then in what way is it different?

As explained my experiences. Experiences can lead to an understanding even though one cannot consciously recollect such experiences.

By the way, do you agree that gender is *not* part of your essential self? That it's just a temporary property assigned to you for the duration of your stay here on Earth? In other words, your essential self has no gender traits at all? Or do selfs have a gender preference?

This is all completely confused like everything else. My self is not intrinsically male or female. Yet my essence may lend itself as being more appropriate to the type of personality exhibited by either sex. Thus I might expect most of my lives to be as a male. But all this is highly speculative on my part. I really don't know.
 
Titus said:
Horriffic? Certainly less horrific than the (let's not repeat the i-word ) idea that our personal (subjective) life will be obliterated by physical death.
Less horrific? Surely you jest. Just what I need is a huge karma/dharma load following me around through a never-ending parade of lives. Is there some point to it all? Where am I heading, and will I like it once I arrive there?

Loki said:
By the way, do you agree that gender is *not* part of your essential self? That it's just a temporary property assigned to you for the duration of your stay here on Earth? In other words, your essential self has no gender traits at all? Or do selfs have a gender preference?
Heck, Hindus don't even think that the self has a species preference. It's a wild ride!

~~ Paul
 
Paul C. Anagnostopoulos said:
I see no reason why remembering past lives would be anything but horrific.

You're kidding right?? :eek: I think it would be great!
 
Quote by Interesting Ian

"When I said before the intrinsic self doesn't change I meant that I am the very same person now as when I was 5 years old, or drunk, or if I get Alzheimer's. None of these change the self, but if you want to say the self changes simply because I now have a memory of something that I didn't have 5 minutes ago, then ok. But all that's happened is that maybe I've learned something, not that my self has intrinsically changed. "


But the problem with the line of reasoning is that you can't place to a place that is the self or where the self resides. Your body obviously isn't the body of the five years old, in fact even the minerals in your bones aren't the same minerals. So the physical body is not the self.

The argument of the buddha is carefuly crafted, there is no place for the self to reside because aqll things change. So while you may feel that you are the same in actuality it is just a feeling, there is no place where the self resides, and while you may think that youa re the same that is just a thought, there is nothing that is the same moment to moment. So the persistance of te 'self' is an illusion.

I would assume that to defeat this line of reasoning you will state that the 'self' lives in some other place that is beyond space and time.
 
Dancing David said:

I would assume that to defeat this line of reasoning you will state that the 'self' lives in some other place that is beyond space and time.

Non-interactive dualism would be best for me if I wasn't an idealist. However that doesn't really come to grips with Ian's (& Titus') reincarnation does it?


Mysteries, mysteries everywhere one *thinks*! :D
 
Good point Paul,
but what if our past lives were mainly tedium and suffering, and there is that steak of peasants for three centuries. lifetime after lifetime of toothache, crushing poverty and intestinal parasites.

And what if you learned that you kept making the same mistakes over and over and over.

Most past lifes would be dull and unimportant, when I did the past life exercies I think that I was a tree and a giant clam. In one life I can see this mountain scene but it never changes, the other I see this sea bed and it never changes, and then there are the depressing human lives we see all around us..
I was born a poor black child...
 
Re: Allowing myself another non-skeptical message on this thread

Titus Rivas said:
quote:
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Thus if we could remember our previous lives then we will define our selves to a large degree upon previous ways we have defined ourselves, which were defined under particular circumstances. If however we forget our previous lives then the one consistent influence over successive incarnations will be the intrinsic self or soul. Over many many lives this is the one factor which will shine through, and even though ostensibly ones personality may vary radically from one life to the next, there will be a common essence from life to life. This might be discerned in more enlightened souls. For example, if a person in any particular life is a kind and loving person, and this is not a false front so that you are acting the role so that other people will think and treat you in a certain way, but rather is an expression of your intrinsic essence, then one might expect this kind and loving nature to be evident in successive incarnations.
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I disagree, as you already thought I would.

Er . . no. I thought that you and everyone else would agree with me once you had read my explanation. I really don't see how it is possible to dispute my reasoning. Mind you, the same happened with my paradox ie I thought that everyone would change their mind once they had read my explanation. Looks like it's happened again! :eek: :confused:

In my ontology, one soul is not say essentially more loving than another. The structural differences come about as a result of the history of a personal soul. They are developed or acquired traits rather than ultimate ones.

I feel the differences among souls amounts to more than everything we have ever experienced. But in any case this is not relevant to my argument. The kind and loving soul I mentioned might well have acquired this "structural difference" due to that souls experiences in previous lives. My argument need not imply that the soul did not acquire the kind and loving nature in previous lives. But once acquired, then in successive lives thereafter, this kind and loving nature will shine through.

This is precisely one of the reasons why historical knowledge of one's own previous life is so important.

We don't need to consciously remember to be effected by our experiences.

We've become what we are because of our history. Not only in a passive way of what happened to us in the past, but also through our past decisions. In my system, the present brain and body are much less important for where we stand today than this what I sometimes call multivital heritage, i.e. heritage of many personal lives.

Well, as I say I think there is more difference to souls than personal history. But all this is wholly irrelevant to my argument anyway.


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Forgetting our previous lives, in my opinion, is the most profitable for aspiring towards and reaching that goal.
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I don't see how.

{shrugs}

Well I explained why in some detail in my post yesterday. Rather than me elaborate, it might be best for you to specify what you don't understand or disagree with, and then take it from there. I do disagree about souls all being the same prior to any experience whatsoever. But obviously that is not relevant to the point of contention.

The more conscious knowledge we have of what it is like to be in a certain situation etc., the easier it will be to empathise and sympathise with another person in that situation.

Indeed I agree. But this in itself is vastly insufficient to negate the extreme disadvantages of remembering ones past lives. And besides, it's so "mechanical" isn't it? I mean the idea that I won't say treat a person badly because I was once treated the same way so I can empathise and sympathise! The sympathy and empathy should exist regardless of any conscious recollection on our part of undergoing similar experiences.

For me amnesia is like useless pain: it's the result of a larger, meaningful system, but it isn't meaningful itself and it should be undone if possible. For me frying to find a deeper reason for it, is like finding a deeper reason for feeling excruciating pain at the dentist's practice. I'd rather use some "anaesthesia".

Well here you're simply stating your position without justifying it. Nothing you have said appears to have come to grips with my argument whatsoever.

You're as bad as the materialists! ;)

Sorry Titus, but I feel quite strongly about this issue. On a personal level I would absolutely love to remember my previous lives. But I scarcely think that doing so is advantageous in terms of "soul making" :(

PS If one were a complete bastard in a previous life, would you still say it is advantageous in remembering? I mean advantageous in terms of "soul making"?
 
Arrogance v. Modesty

It occurred to me that the materialist view is the most modest one, in that it doesn't give any special status to 'self', 'consciousness', etc., these things being explained by the same natural laws that govern the rest of the universe.

In contrast, the immaterialist view seems rather arrogant. It considers the 'me' to be so important that it requires different rules from everything else.
 
Re: Arrogance v. Modesty

ceptimus said:
It occurred to me that the materialist view is the most modest one, in that it doesn't give any special status to 'self', 'consciousness', etc., these things being explained by the same natural laws that govern the rest of the universe.

In contrast, the immaterialist view seems rather arrogant. It considers the 'me' to be so important that it requires different rules from everything else.
In contrast the materialist view seems rather arrogant. It conseders his knowledge so important that he believes that that rules everything else.
 
Re: Arrogance v. Modesty

ceptimus said:
It occurred to me that the materialist view is the most modest one, in that it doesn't give any special status to 'self', 'consciousness', etc., these things being explained by the same natural laws that govern the rest of the universe.

In contrast, the immaterialist view seems rather arrogant. It considers the 'me' to be so important that it requires different rules from everything else.

Gosh yes, the very notion I am not a hapless puppet of the physical laws of nature! Very arrogant.

How's life as a robot? ;)
 
Loki said:
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Horriffic? Certainly less horrific than the (let's not repeat the i-word ) idea that our personal (subjective) life will be obliterated by physical death.
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Nothing horrific about it, Titus. One shot only, make what you can of it.

If we only have one life should we make more of it than if we had many lives? If so then why?
 
Re: Arrogance v. Modesty

ceptimus said:
It occurred to me that the materialist view is the most modest one, in that it doesn't give any special status to 'self', 'consciousness', etc., these things being explained by the same natural laws that govern the rest of the universe.

In contrast, the immaterialist view seems rather arrogant. It considers the 'me' to be so important that it requires different rules from everything else.

It can be argued that we are directly acquainted with our own causal agency which has the ability to choose from a range of options. I immediately experience I do not follow a predetermined path, but have the genuine choice to either listen to some music or go shopping. What I ultimately choose might be because of what I ultimately am, but what I am is defined by me not something externally imposed upon me which would be the case if I simply followed physical laws of nature.
 
Re: Re: Arrogance v. Modesty

Interesting Ian said:


Gosh yes, the very notion I am not a hapless puppet of the physical laws of nature! Very arrogant.

How's life as a robot? ;)
Don't castigate me for my views please. I am just a robot, blindly following the laws of nature. So I have no choice in what I write, and therefore no responsibility for it. ;)
 
Re: Re: Re: Arrogance v. Modesty

ceptimus said:
Don't castigate me for my views please. I am just a robot, blindly following the laws of nature. So I have no choice in what I write, and therefore no responsibility for it. ;)
he too. but if you know that, why are you asking?
 

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