I am one of those 99% sure atheists, because 100% certainty does not exist. The probability of any deity in my humble opinion is very low. So in theory I should be agnostic, but in practice I consider myself an atheist. One that 1 to 7 scale a 6.
But who knows, someone might present overwhelming evidence to the contrary. I am sure that evidence will not include scripture though.
So... The JREF is not an atheist organization, huh?Is this a correct statement and should it have any effect on our approach to the public face of organized skepticism? If it is not a correct statement, should the JREF change its mission statement to reflect this fact.
Christianity (Catholicism)|6|1.79%
Christianity (Orthodoxy) |0|0%
Christianity (Protestantism) |11|3.27%
Christianity (Other) |7|2.08%
Islam (Shia) |1|0.30%
Islam (Sunni) |0|0%
Islam (Other) |0|0%
Judaism |3|0.89%
Wicca/Paganism |3|0.89%
Buddhism |2|0.60%
Taoism / Shinto / Other East Asian Religion |1|0.30%
Sikhism / Jainism / Other Indus Valley Religion |1|0.30%
Bahai'i Faith |1|0.30%
Mormonism (all sects) |1|0.30%
Watchtower Society (Jehovah's Witnesses) |0|0%
Scientology / Other New Age Religion |3|0.89%
Tribal / Indigenous Religion |3|0.89%
Deism / Pantheism / Unitarianism / Other Universalistic Religion |12|3.57%
Atheism / Agnosticism | 263 | 78.27%
Besides myself, my religion only contains adherents on planet X. |18|5.36%
Yes, arthwollipot... I know...Forum <> JREF.
So... The JREF is not an atheist organization, huh?
Well, you could have fooled me!
The JREF is not an atheist organization, as James Randi has said. But I guess I don't really understand skeptics who are religious. Those of you who aren't religious, do you feel that religious skeptics are applying skepticism to everything except their religion? Those of you who are religious, can you explain how you deal with what I would see as dissonant beliefs? I'm genuinely curious.
Also, I'm new to the JREF forum so I'm not sure if this has been discussed elsewhere. I'm still figuring out how to navigate the different sections of the forum so if there's already an existing thread, I'd appreciate if someone could point me in the direction.
The JREF is not an atheist organization, as James Randi has said. But I guess I don't really understand skeptics who are religious. Those of you who aren't religious, do you feel that religious skeptics are applying skepticism to everything except their religion? Those of you who are religious, can you explain how you deal with what I would see as dissonant beliefs? I'm genuinely curious.
Also, I'm new to the JREF forum so I'm not sure if this has been discussed elsewhere. I'm still figuring out how to navigate the different sections of the forum so if there's already an existing thread, I'd appreciate if someone could point me in the direction.
The JREF is not an atheist organization, as James Randi has said. But I guess I don't really understand skeptics who are religious. Those of you who aren't religious, do you feel that religious skeptics are applying skepticism to everything except their religion? Those of you who are religious, can you explain how you deal with what I would see as dissonant beliefs? I'm genuinely curious.
Believing in Christianity involves believing in ghosts and psychicsBelieving in Christianity is not very different from believing in ghosts, psychics, 2012 superstition, etc. at all.
Believing in Christianity is not very different from believing in ghosts, psychics, 2012 superstition, etc. at all.
Well except for the occasional Jew and Muslim which have related religions, we don't have many people on this forum arguing that Shiva or Pele are real. And the Buddhists on the board typically deny they believe in any gods.Why focus on Christianity in your post? ...
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We're better served by attracting religious believers who think homeopathy, UFOlogy, and yes, ghosts, phsychics, 2012, etc. are bunk than by spurning them.
Agnostic. But his wife is Christian.** As far as I know he's an atheist. If I'm wrong and he's not, that makes this question even more appropriate...
What would it change? We're just talking official JREF positions, so RSL and others would still be allowed on the forum as usual, no news at 11, it's just that JREF declares itself a non-believing organization - it's a much better image to hold for a selfdeclared skeptics organization, than being halfway endorsing believing in woo. The bible is so obviously wrong that it makes Sylvia B. look like an oracle of truths. That's just my opinion, of course.The JREF* is not such a large organization that it can afford to make itself smaller by systematically excluding classes of people.
- There are people who think critically about all things.
- There are people who think critically about most things.
- There are people who think critically about some things.
- There are people who we aren't sure if they think or not.
Each of the latter three classes of people can be taught to "move up" to the next class. The teaching isn't always easy. Some people aren't willing to listen. But it's hard to say that climbing the 'ladder' isn't progress, and if the people at the top of the ladder are vigorously kicking the ladder away and telling people below "You're not thinking critically enough to hang out with us"... what motivation is that to even WANT to join the people at the top of the ladder? After all, they seem like a bunch of dicks.
What if Robert Lancaster were a Christian?** Would you de facto exclude him? Or would you make a special pleading by saying "the work he does is important enough that we can overlook this"? Think carefully.
* Replace with 'skepticism', 'humanist movement', or whatever, as appropriate.
** As far as I know he's an atheist. If I'm wrong and he's not, that makes this question even more appropriate...
Why not? As far as religious woo is concerned, this site is dominated by christianityWhy focus on Christianity in your post?
No True Scotsman?...many militant atheists in the West who have ostensibly embraced skepticism
Myopically? Puhleeze, dipense with the self-righteous scorn!...many militant atheists ... myopically focus their anger and frustration on it.
If you feel spurned, that's your problemWe're better served by attracting religious believers who think homeopathy, UFOlogy, and yes, ghosts, phsychics, 2012, etc. are bunk than by spurning them.
If he used theistic woo to argue against Salivia Browne, then yes, I wouldWhat if Robert Lancaster were a Christian?** Would you de facto exclude him? Or would you make a special pleading by saying "the work he does is important enough that we can overlook this"? Think carefully.
If he used theistic woo to argue against Salivia Browne, then yes, I wouldexcludedismiss his approach
Wouldn't you? ("Think carefully.")
Here's the thing, JREF positions don't exclude any kind of involvement. The only thing that's clearly a JREF position is Skepticism, yet the forum is open to and receives many who neither are, nor consider themselves skeptical. The Challenge is open in the same way.
Thomas said:What would it change? We're just talking official JREF positions, so RSL and others would still be allowed on the forum as usual, no news at 11, it's just that JREF declares itself a non-believing organization - it's a much better image to hold for a selfdeclared skeptics organization, than being halfway endorsing believing in woo.
So why should the JREF specifically exclude people who are critical thinkers about "most" things, but not all? I know you want to say that it "doesn't exclude any type of involvement", but if it doesn't matter, then why does it matter? The only way it matters is if the people advocating this intend to _make_ it matter; to somehow denigrate others, either explicitly or implicitly, for being "less skeptical".
See above. If it doesn't matter, why does it matter? If it won't change anything, why change something?
It matters because above all the JREF is a PR effort for critical thinking and skepticism.
Correct. And all of the above can be tested.Through the blog, the lectures and the challenge, the JREF makes it clear that they are an organization that.
Does not believe in psychics
Does not believe in homeopathy
Does not believe in dowsing
Does not believe in astrology etc etc.
Now in exactly the way that a clear stand for atheism is exclusive, these stands that are already made exclude those who are critical thinkers except for dowsing or any single claim.
The (non-)existence of god cannot be tested for. It isn't critical thinking to say "There's no god"; that's not a statement that can be supported with evidence. It is fine to say "There is no evidence of god's existence", and "The evidence provided for the Christian god is sufficiently vague and self-contradictory that it is a near-certainty that the Christian god does not exist", but you can't say "There's no god".Why should religion be treated differently? If having a position on religion is exclusive to people with varying levels of skepticism, how is it different from having a position on any of the above?
Your use of the word 'think' seems incongruous...As such, you cannot say that belief in god is not critical thinking; that's why it's called "faith". If someone says "Yes, there's no evidence, but I think _something_ must have created all this", that's not an inherently wrong statement. It's simply picking the more unlikely circumstance despite a lack of evidence.
Although thinking does not necessarily preclude faith/belief/etc, faith certainly precludes thinking
The (non-)existence of god cannot be tested for.
As such, you cannot say that belief in god is not critical thinking; that's why it's called "faith". If someone says "Yes, there's no evidence, but I think _something_ must have created all this", that's not an inherently wrong statement. It's simply picking the more unlikely circumstance despite a lack of evidence.
This statement isn't even right enough to be wrong. A great many people have spent a great deal of time thinking about their faith, and why they have faith in a particular thing or things. So much for faith precluding thinking.
About this misnomer (not that you used it specifically this way in your post), god beliefs are in the category of woo. It doesn't matter who has those beliefs.....
No True Scotsman?
...
BollocksThis statement isn't even right enough to be wrong.
I'd be more inclined to agree (that 'faith does NOT preclude thinking') if you had acknowledged that 'most faithers jump to a conclusion and then reverse-engineer their worldview to fit'A great many people have spent a great deal of time thinking about their faith, and why they have faith in a particular thing or things.
OK... I will acknowledge that there are some very clever minds that are patently capable of advanced-level thinking whilst (but not, I think, in conjunction with) faith - e.g. the astronomers in the Vatican, Francis Collins, Ken Miller, etc...So much for faith precluding thinking.
This has been debated many times on this forum, and while I'm an agnostic, then I declare myself atheist here because I know a lot of you differ between soft and hard atheists from older discussions, where I would be a soft atheist - aka agnostic.Also, as a side, more practical note: atheism is a lack of belief in any god, but that's not how the public sees it. They see it as an explicit denial of all gods, and that is how many media centers portray it. That's wrong, of course, but that will take some time to overcome; in the meantime, it is better for the JREF to be not explicitly atheist.
Most of the astronomers of ancient times took a lot of heat from their discoveries tho.. Bruno was burned at the stake, Gallileo was threatened with torture, etc. etc., religion is nothing to approve of when you know a tad about the history of the same.Bollocks
OK... I will acknowledge that there are some very clever minds that are patently capable of advanced-level thinking whilst (but not, I think, in conjunction with) faith - e.g. the astronomers in the Vatican, Francis Collins, Ken Miller, etc...
Several people have told you this now, but it doesn't seem to sink in, does it.. Do you know what image means in this context?See above. If it doesn't matter, why does it matter? If it won't change anything, why change something?
I think I said this before in this very thread, but it bears repeating.
Skepticism is not about official stances, but about a philosophical approach. I think it approaches dangerous territory when a group promoting thinking skills and a philosophy emphatically represent a conclusion. It then becomes a matter of telling people that conclusion X is wrong, rather than educating people in how to evaluate their thinking, and hopefully understand on their own that X is wrong.
Athon