It strikes me—and I'm amazed I hadn't noticed before—that Jabba is making a serious, fundamental mistake here that I really haven't seen anyone discuss. (I may have missed it.)
He starts off by saying that his existence (before the fact) was highly improbable, which is hard to deny*, but then he conflates that with the probability of being any random individual with a single finite lifespan. Which is not the same thing at all!
If you roll a billion-sided die, the chance of any particular number coming up is very low, but the chance that one of those numbers will come is is extremely high (near certainty).
Jabba's proposition A (that we are all mortals with finite lives) is not the same as what he's using to calculate the odds (the chance that Jabba, specifically, appeared as a mortal with a single life). To calculate the probability of his A (and thus A~), we don't look at the chance that a particular side was rolled; we look at the chance that one of the set of sides was rolled. And his A~ is equivalent to the probability that the die lands cocked, or vanishes before hitting the table, or something else entirely.
Since we know very little about the construction of the (metaphorical) die here, there's really no way I can see to calculate the probability of his A and A~, aside from sheer speculation. Maybe the vertexes are wide and flat, and it's easy to roll a cocked die. But insofar as we can try to estimate the probability of A, we're all (especially Jabba, but sadly, apparently, the rest of us as well) looking in the wrong place. To calculate the chance of A, we need to consider how likely it is that intelligent life arises by known science-based methods in a universe such as ours. Which is completely different from considering how likely it is that Jabba, specifically, would appear. Unrelated, in fact.
* Actually, he's trying to claim it's impossible, which is easy to deny, but he seems to think that his logic still works even if we only grant a mind-bogglingly small probability. Which is not the case.