Craig B
That rather curiously avoids a discussion of what I actually wrote.
Yes, readers are the curse of a writer's life; forever discussing what they've read instead of what the writer wanted them to read.
My point is that the behaviour of these Catholics was not really a matter of religious tenet, but of the nature of the society in which they found themselves.
Odd, then, that their behavior took the form of, say, forced baptism, rather than forced circumcision, or perhaps forced ritual tatooing with the Eye of Horus. I sense, therefore, a strong dependence of behavior upon specific religious tenet.
More specifically, I agree with American military doctrine that threat is two dimensional, combining capability with intentions. "These Catholics" could not look to their religion or its tenets to get them boats to reach the New World from Western Europe. Those boats were products of the society in which they found themselves. Catholic threat required both; tenets influenced intentions, not capabilities. On the other hand, Quakers also made use of ocean-going boats, and had different dealings with the indigenous peoples of the New World. Quaker threat required both; tenets influenced intentions, not capabilities.
... if "Islam", and not the social disorders and bigotries of much of the world, are the problem, ...
See? There you have it. Sam Harris was quoted in the OP identifying specific tenets as (your words) "the problem," not "Islam." Perhaps
A'isha will get back to us sometime about who it was she had in mind who does think "Islam" is some special threat.
Meanwhile, I search the tread in vain for the poster who predicted danger in your acquiring onions from Muslim vendors. Personally, I am fond of the lamb and chips take-away, as served from small shops in France, which is easily my very favorite "fast food." There is also a North African bakery on the Left Bank... OMFG (meh, OMFA). Anyway, cuisine, like threat, is also a matter of capability and intentions. I find that the capability is more than satisfactory in these cases, and the intentions seem utterly unrelated to the religious tenets of the vendors.
Dawkins is not an Islamic shill. Good. Who here is?
I haven't described anybody, here or elsewhere, as an Islamic shill. I said Hitchens wasn't one; I am insufficiently familiar with Dawkins' views on these specific matters to comment on him.