I'm cross-posting this here because this thread appears to be attracting some big History brains and I was hoping one of you guys might be able to help me out here. Being the enthusiastic Amateur that I am, I think I've found the clue that will crack this case wide open.
I was hoping I might be able to find someone knowledgeable enough to walk me gently through the destruction of my delusions.
Do you know of anyone who can help me with this little puzzle?:
So far I haven't heard back from Mr LePort, but it has only been a day or two.
I was hoping I might be able to find someone knowledgeable enough to walk me gently through the destruction of my delusions.
Do you know of anyone who can help me with this little puzzle?:
..in which He shall come from heaven with glory, when the man of apostasy, who speaks strange things against the Most High, shall venture to do unlawful deeds on the earth against us the Christians,...
I hadn't seen that before. I don't know if this is from Eisenman or if I'm just going all pseudohistory here, but can I see a connection between what Justin Martyr is saying there and this snippet from the DSS Pesher Habakkuk?:http://www.preteristarchive.com/BibleStudies/DeadSeaScrolls/1QpHab_pesher_habakkuk.html...Interpreted, this concerns the Wicked Priest who 9/ was called by the name of truth when he first arose. But when he ruled over Israel his heart became proud, and he forsook God and betrayed the precepts for the sake of riches. He robbed and amassed the riches of the
men of violence who rebelled against God, and he took the wealth of the peoples, heaping sinful iniquity upon himself. And he lived in the ways of abominations amidst every unclean defilement...
This is the same character - "The Wicked Priest" who supposedly conspired to kill the "Righteous Teacher"...
...Interpreted, this concerns the Wicked Priest whom God delivered into the hands of his enemies because of the iniquity committed against the Teacher of Righteousness and the men of his Council, that he might be humbled by means of a destroying scourge, in bitterness
of soul, because he had done wickedly to His elect.
I wish I knew enough to be able compare the original language of these things.
The DSS Pesher I think was in Hebrew, did Justin write in Greek?
ETA: Could what Justin referred to as "memoirs of the Apostles" include some of what we find in the DSS?
Another Thesis topic for anyone interested! Yay.
Hi. Just in from a cursory peruse of Justin. Obviously being the pseudohistory superman that I am, I spotted something which no one else has ever spotted ever and my totally uninformed speculation about it is the Truth! OK? Good.
This bit in the "lost writings of Justin":
http://www.earlychristianwritings.com/text/justinmartyr-fragments.html...
He speaks not of the Gentiles in foreign lands, but concerning [the people] who agree with the Gentiles, according to that which is spoken by Jeremiah: "It is a bitter thing for thee, that thou hast forsaken me, saith the Lord thy God, that of old thou hast broken thy yoke, and torn asunder thy bands, and said, I will not serve Thee, but will go to every high hill, and underneath every tree, and there shall I become dissolute in my fornication." -- From manuscript of the writings of JUSTIN.
With this bit from the Habakkuk Pesher:
http://www.preteristarchive.com/BibleStudies/DeadSeaScrolls/1QpHab_pesher_habakkuk.html
"For through them Their portion is fat and their sustenance rich":
Interpreted, this means that they divide their yoke and their tribute -- their sustenance -- over all the peoples year by year, ravaging many lands.
"Therefore their sword is ever drawn to massacre nations mercilessly [Hab 1.17].
Interpreted, this concerns the Kittim who cause many to perish by the sword -- youths, grown men, the aged, women and children -- and who even take no pity on the fruit of the womb.
And just below that, this reference to the Teacher Of Righteousness (TOR -from now on):
And as for that which He said, "that he who reads may read it speedily"
Interpreted this concerns the Teacher of Righteousness, to whom God made known all the mysteries of the words of His servants the prophets.
"For there shall be yet another vision concerning the appointed time. It shall tell of the end and shall not lie [Hab 2.3a].
Interpreted, this means that the final age shall be prolonged, and shall exceed all that the prophets have said; for the mysteries of God are astounding.
Have I heard that bolded phrase before in the Bible. Is it a letter or a Gospel? I forget...
Also that bit about the final age being prolonged is familiar as well...
Must.... not... make... uninformed... speculations.... There is probably a straightforward explanation like these were common liturgical phrases in Second Temple Judaism.
I just need to calm myself for a minute...![]()
The Man Of Apostasy.
http://www.earlychristianwritings.com/text/justinmartyr-dialoguetrypho.html
...in which He shall come from heaven with glory, when the man of apostasy, who speaks strange things against the Most High, shall venture to do unlawful deeds on the earth against us the Christians,...
The Wicked Priest.
http://www.preteristarchive.com/BibleStudies/DeadSeaScrolls/1QpHab_pesher_habakkuk.html
Column 10 - "the city is Jerusalem"
And as for that which he said, "because of the blood of the city and the violence done to the land":
Interpreted, the city is Jerusalem where the Wicked Priest committed abominable deeds and defiled the Temple of God. The violence done to the land: these are the cities of Judah where he robbed the poor of their possessions.
It looks promising to me, but I suppose there was more than one famous Apostate in that place.
I know this isn't strictly about Paul as a Herodian, but I want to take a closer look at this. Because it seems to me that what we have here is the same story told about 100 years apart.
("the man of apostasy", "the Wicked Priest"), ("speaks strange things against the Most High","committed abominable deeds and defiled the Temple of God"), ("shall venture to do unlawful deeds on the earth", " The violence done to the land"), ("against us the Christians", "he robbed the poor of their possessions").
Now, I don't speak the language, but Eisenman says that where the DSS says "the poor" the word used is "Ebionim", which is where the word "Ebionite" comes from, meaning the early Jewish Christians.
I don't suppose there is anyone out there with the skills to compare these passages in the original language, is there?
I'm not pretending this is a slam dunk for the Qumran Community being the James Gang, but it looks to me that at some point Justin Martyr has heard the same story about the Righteous Teacher and the Wicked Priest and he says that it is about Jesus and his martyrdom.
It certainly doesn't contradict the idea that Qumran was somehow involved in early Jewish Christianity (if we can call it that).
I thought I'd try to find a Scholar who could help me out with this little puzzle, so I left a message on this guy's blog:
http://nearemmaus.com/2013/01/10/ju...rvance-of-the-law-and-the-role-of-good-works/
Here he is:
http://about.me/brian_leport
He looks full-on Christian, I'll be interested to see how he responds. "Nothing to it", I suspect.
I'd just like to make it clear that I chose Mr LePort because I wanted to choose someone who was not biased in favour of my Hypothesis. His replies to others on his blog show he has no time for such nonsense.
I figure the best way to avoid bias is to jump all the way into the middle of the other side and see what they think of the raw data, rather than any old Eisenman Fan-boy who'll just tell me what I want to hear.
I hope it works.
So far I haven't heard back from Mr LePort, but it has only been a day or two.
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