What is the "divorce issue?" I confess I don't know the meaning of that term.
Here are several posts you seem to have ignored:
http://www.internationalskeptics.com/forums/showthread.php?postid=9588060#post958806
http://www.internationalskeptics.com/forums/showthread.php?postid=9593632#post9593632
http://www.internationalskeptics.com/forums/showthread.php?postid=9594201#post9594201
http://www.internationalskeptics.com/forums/showthread.php?postid=9597279#post9597279
http://www.internationalskeptics.com/forums/showthread.php?postid=9598423#post9598423
http://www.internationalskeptics.com/forums/showthread.php?postid=9598220#post9598220
http://www.internationalskeptics.com/forums/showthread.php?postid=9599539#post9599539
http://www.internationalskeptics.com/forums/showthread.php?postid=9599794#post9599794
Most of them are from the last few days. You can read them, of course, but note this key issue:
None of the sayings and teachings attributed to Jesus (at least in the xianist canon) have anything to do with homosexuality at all. In fact, at least in the xianist canon, Jesus is not said to have ever mentioned homosexuality.
On the other hand, at least in the xianist canon, Jesus is said to have spoken directly, specifically, and restrictively about divorce, and about remarriage after divorce.
In spite of this, The CJCLDS sees fit to graciously "allow" individuals who are attracted to their own gender to be so, as long as they do not, in any way,
act so. Mormons of apparently acceptable standing, with temple privileges and everything, see no problem identifying "homosexual behaviour as a "disgusting and abhorrent" lifestyle. Further, The CJCLDS has seen fit, as an organization, to become socially active in denying the benefits of civil marriage to same-sex couples, even when neither party of the couple is, in fact, a mormon, nor would ever choose to be.
At the same time, the CJCLDS provides counseling, support groups, and remediation for divorced mormons, up to and including allowing divorced mormons to re-marry at the highest level of temple privilege. Nor do we see the CJCLDS actively pursuing legal restrictions on, ot prohibition of, civil divorce, even for mormons.
Why is it that behaviour specifically proscribed, even forbidden, by Jesus (at least in the xianist canon) is allowed, supported, and remediated in the CJCLDS, while behaviour about which Jesus is not said to have said a word is reviled?
Again, I grant you, as I have allalong, that your sect may impose whatever standards it chooses upon its members. I do not grant that your sect's superstitions give them leave, authority, or permission to arrogate to enforce your rules, invented to control the behaviour of members, upon non-members and the public at large.
I do find it odd that your sect adopts the
name "Jesus Christ" in its cognomen while so selectively applying the teachings attributed to Jesus, who was said to be said to be "the Christ".