Going once more to DOC's
link, here are prophecies 20 through 27, concerning the ministry of Jesus:
Concerning His ministry:
Prophesied---Fulfilled
20. Preceded by a messenger- Isa 40:3,
Mt 3:1-3
Matthew 3:1 - 3 as Matthew often does, claims something happened, in this case, John the Baptist preaching, then claims it to be the fulfillment of a prophecy, in this case Isa. 20:3.
21. To begin in Galilee- Isa 9:1-2, Mt 4:12-17
The same is true of this prophecy.
22. Ministry of Miracles- Isa 35:5-6,
Mt 9:35;11:4
Again, Isaiah predicts it. Matthew claims it happened, Again, there is no outside corrroboration of the miracles sopposedly wrought by Jesus.
23. Teacher of parables- Ps 78:1-4,
Mt 13:34-35
Again, it's the same old claim (Mt. 13: 34, 35):
Al this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. Thuis was to fulfill what was spoken by the prophet: z" I will open my mouth in parables, I will utter what has been hidden since the foundation of the world." And the "prophecy" isn't really that; it's a psalm.
24. He was to enter the temple- Mal 3:1,
Mt 21:10-12
Wow, Jesus entered the temple, something any messianic pretender would naturally do.
25. Enter Jerusalem on donkey-
Zech 9:9, Mt 21:1-7
This, once again, is Matthew trying desperately to make jesus fulfill a prophecy (Zech. 9:9). In this instance, he goes to absurd lengths to get the prophecy right and only succeeds in getting it wrong. Zechariah 9:9 says:
Rojoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Lo, your king comes to you;
triumphant an victorious is he,
humble and riding on an ass,
on a colt, the foal of an ass.
Here Zechariah uses a west Semitic poetic convention twice. The convention is to repeat the name of a personage or even a beast with slight variation. Since Zion is the temple mount in Jerusalem, the daughter of Zion and the daughter of Jerusalem are the same woman. Likewise, the ass and the colt, te foal of an ass are the same beast.
Matthew says that by Jesus telling his discipled to bring the ass and its foal, he was fulfilling the words of Zechariah, and even quotes Zech. 9:9. However, writing in Greek, centuries after the time of Zechariah, he misses the Semitic poetic convention. The results are rather hilarious (Mt. 21:6, 7, emphasis added):
The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments
on them,
and he sat thereon.
So, to "fulfill" the prophecy to the letter, Matthew has Jesus riding into Jerusalem on two animals at the same time, like a circus stunt rider. Christian apologists often try to say that he only rode on the colt, which followed its mother, who was being led by one ofthe disciples. However, this, of course, is
not what the verse says. It says he sat on both beasts at the same time.
26. Stone of stumbling to Jews- Isa 28:16;
Ps 118:22 1 Pet 2:6-8
Again, this is the same old trick of writing something in the New Testament to deliberately reflect =something in the Jewish scriptures, then to claim it's a prophecy fulfilled.
27. Light to Gentiles- Isa 49:6, Acts 13:46-48. Ditto for this one.