Thanks.
First let me say that I commend the author for conceding that the issue is, in part, about women's health.
That said, it needs also be acknowledged that freedom of religion AKA freedom of conscience, is a fundamentally important right found in our constitution. The thing is that the balancing of religious perceptions of evil with health should, IMO, fall to health. Contraception being evil is a religious dogma. No secular analog exists. For some, blood transfusions are evil. For others modern medicine is evil. Because of this, in some states, children can be abused and neglected to the point of death. I think most reasonable people would agree that in the case of a child's health, religious belief ought to take a back seat.
IMO, lacking secular reasoning for any religious prescription then health should take precedent. I understand why this is difficult for the Jesuit. I would appeal to him that if he thinks that religious dogma should not take precedent over the health and life of a child then he ought to concede that any organization that receives federal funds needs to acquiesce to the state when it comes to women's health.
Well, I think it's important to look at the three questions he poses:
- Can we agree that the revised mandate compromises religious liberty?
- If so, is increased access to contraception so vital to the common good that it warrants a contravention to religious liberty?
- Finally, are there any other ways to achieve the same end without or with less of a burden on religious liberty?
When you look at the CDC's statistics of why women stopped using contraception (link), the percentages for "too expensive", "insurance did not cover it", and "too difficult to obtain" are all very small (3.4% being the highest number). So, when looking at compelling religious employers to provide first-dollar coverage for contraceptives, is the "juice worth the squeeze"? The largest reasons why women stop taking contraceptives are side effects (pills), or decrease in pleasure (condoms). (Heck, the percent of women who stopped taking the contraceptive because it failed and they became pregnant is greater than the percentages that stopped taking it for cost or availability!) If contraception is already covered under 90% of health plans, is the small number of religious employers worth the imposition on religious beliefs, when cost and availability are the least likely reasons for women to stop using contraception?